Ars Notoria [Solomonic Magic - Full Grimoire]

ours notoria the notary art of Solomon showing the cabalistic key of magical operations of the liberal Sciences of divine revelation and of the art of memory translated from Latin into English by Robert Turner 1657 read by Dan atro if you'd like to support more works such as this please visit patreon.com thememodern hermeticist the notary art revealed by the most high Creator to Solomon in the name of the Holy and undivided Trinity Beth this Most Holy art of knowledge revealed to Solomon which the most high Creator By His Holy Angels min mined to Solomon upon the

altar of the temple that thereby in short time he knew all Arts and Sciences both liberal and mechanic with all the faculties and properties thereof he has suddenly infused into him and also was filled with all wisdom to utter the sacred mysteries of most holy words Alpha and Omega oh mighty God the beginning of all things without beginning and Without End graciously this day hear my prayers neither do thou Render unto me according to my sins nor after mine iniquities oh Lord my God but according to thy mercy which is greater than all things visible

and invisible have mercy upon me o Christ the wisdom of the Father the light of the Angels the glory of the Saints The Hope refuge and support of Sinners the creator of all things and Redeemer of all human frailties who hold us the heaven Earth and sea and all the whole world in the p palm of thy hand I humbly implore and beseech that thou Wilt mercifully with the father illustrate my mind with the beams of thy holy spirit that I may be able to come and attain to the Perfection of the most holy art

and that I may be able to gain the knowledge of every science art and wisdom and of every faculty of memory intelligences understanding and intellect by The Virtue and power of thy Most Holy Spirit and in thy name and thou oh God my God who in the beginning Hast created the Heaven and the Earth and all things out of nothing who reforest and makest all things by thy own Spirit complete fulfill restore and implant a sound understanding in me that I may glorify thee in all thy Works in all my thoughts words and deeds oh

God the Father confirm and Grant this my prayer and increase my understanding and memory and strengthen the same to know and receive the science memory eloquence and perseverance in all manner of learning who livest and reignest World Without End Amen here Beth the first Treatise of this art which Master appolloni calleth the golden flowers being the general introduction to all the Natural Sciences and this is confirmed composed and approved by the authority of Solomon Manus and udus I apollonius master of arts Dy called to whom the nature of liberal arts hath been granted am intended

to treat of the knowledge of liberal arts and of the knowledge of astronomy and with what experiments and documents a compendious and competent knowledge of Arts may be attained unto and how the highest and lowest mysteries of nature may be competently divided and fitted and applied to the natures of times and what proper days and hours are to be elected for the deeds and actions of men to be begun and ended what qualifications a man ought to have to attain the efficacy of this art and how he ought to dispose of the actions of his

life and to behold and study the course of the moon in the first place therefore we shall declare certain precepts of the spiritual sciences that all things which we intend to speak of may be attained to in order Wonder not therefore at what you shall hear and see in this subsequent Treatise and that you shall find an example of such inestimable learning some things which follow which we will deliver to thee as essays of wonderful effects and have extracted them out of the most ancient books of the Hebrews which where thou seest them although they

are forgotten and worn out of any human language nevertheless esteem them as miracles for I do truly admire the great power and efficacy of words in the works of nature of what efficacy words are there is so great virtue power and efficacy in certain names and words of God that when you read those very words it shall immediately increase and help your eloquence so that you shall be made eloquent of speech by them and at length attain to the effects of the powerful sacred names of God but from whence the power hereof doth proceed shall

be fully demonstrated to you in the following chapters of prayers and those which follow next to our hand we shall lay it open an explanation of the notary art this art is divided into two parts the first containeth general rules the second special rules we come first to the special rules that is first to a three-fold and then to a four-fold division and in the third place we come to speak of theology which Sciences Thou shalt attain to by the operations of these orations if thou pronounce them as it is written therefore there are certain

notes of the notary art which are manifest to us The Virtue whereof human reason cannot [Music] apprehend the first note hath his signification taken from the Hebrew which though the expression thereof be comprehended in a very few words nevertheless in the expression of the mystery they do not lose their virtue that may be called their virtue which doth happen and proceed from their pronunciation which ought to be greatly admired at the first precept Haley schemat amaz HL sauson halam Etc which Solomon entitled his first revelation and that to be without any interpretation it being a

science of so Transcendent a a purity that it hath its original out of the depth and profundity of the CDI Hebrew and Grecian languages and therefore cannot possibly by any means be explicated fully in the poor threadbear scheme of our language and of what nature the efficacy of the affers said words are Solomon himself doth describe in his 11th book Helo of the mighty glory of the Creator but the friend and successor of Solomon that is appolloni is with some few others to whom that science hath been manifested have explained the same and defined it

to be the most holy Divine deep and profound Mysteries and not to be disclosed nor pronounced without great faith and reverence a spiritual Mandate of the precedent oration before anyone is to read or pronounce any orations of this art to bring them to effect let them always first reverently and devoutly rehearse the prayer in the beginning if anyone will search the scriptures or would understand or eloquently pronounce any part of scripture let him pronounce the word words of the following figure to it Haley schemat in the morning btimes of that day wherein thou Wilt begin

any work and in the name of the Lord Our God let him diligently pronounce the scripture proposed with this prayer which follows which is Theos meal and is mystically distorted and miraculously and properly framed out of the Hebrew Greek and CDI tongues and it extendeth itself briefly into every language in what beginning soever they are declared the second part of the oration of the second chapter is taken out of the Hebrew Greek and CDI and the following Exposition thereof ought to be pronounced first which is a Latin oration the third oration of the three chapters

always in the beginning of every faculty is first to be rehearsed the oration is Theos meal inim urel Etc this showeth how the foring prayer is expounded but although this is a particular and brief exposition of this oration yet do not think that all words are thus expounded the exposition of this oration oh God the light of the world father of immense eternity Giver of all wisdom and knowledge and of all spiritual Grace most holy and inestimable dispenser knowing all things before they are Made Who makest light and Darkness stretch forth thy hand and touch

my mouth and make my tongue as sharp as a sword to show forth these words with eloquence make my tongue as an arrow elected to declare thy wonders and to pronounce them memorably send forth thy Holy Spirit O Lord into my heart and soul to understand and retain them and to meditate on them in my conscience by the oath of thy heart that is by the right hand of thy holy knowledge and mercifully Inspire thy Grace into me teach and instruct me establish the coming in and going out of my senses and let thy precepts

teach and correct me until the end and let the counsel the most high assist me through thy infinite wisdom and mercy amen the words of these orations cannot wholly be expounded neither think that all words of the preceding oration can be translated into the Latin tongue for some words of that ortion contain in themselves a greater sense of mystical profundity of the authority of Solomon and having reference to his writings we acknowledge that these orations cannot be expounded nor understood by human sense for it is necessary that all orations and distinct particulars of astronomy astrology

and the notary art be spoken and pronounced in their due time and season and the operations of them to be made according to the disposition of the times of the triumphal figures how sparingly they are to be pronounced and honestly and devoutly spoken there are also certain figures or orations which Solomon in caldic called Haley that is triumphal orations of the liberal arts and sudden excellent efficacies of Virtues and they are the introduction to the notary art wherefore Solomon made a special beginning of them that they are to be pronounced at certain determinate times of

the Moon and not to be undertaken without consideration of the end which also Magister appoloni as hath fully and perfectly taught saying whosoever will pronounce these words let him do it in a determinate appointed time and set aside all other C casions and he shall profit in all Sciences in one month and attain to them in an extraordinary wonderful manner the expositions of the lunations of the notary art these are the expositions of the lunation and the introduction of the notary art to it in the fourth and the Eighth Day of the Moon and in

the 12th 16th 4 and 20th 8 and 20th and 30th they ought to be put in operation from whence Solomon saith that to those times we give the expositive times of the Moon of the fourth day of the Moon which are written by the Four Angels and in the fourth day of the moon is manifested to us and our four times repeated and explained by the angel the messenger of these orations and are also revealed and delivered to us that require them from the angel four times of the year to show the eloquence and fullness

of the four languages Greek Hebrew calii and Latin and God hath determined the power of the faculties of human understanding to the four parts of the Earth Earth and also the four virtues of humanities understanding memory eloquence and the faculty of ruling those three and these things are to be used as we have before spoken he showeth how the precedent oration is the beginning and foundation of the whole art that that is the first figure of the notary art which is manifestly sited upon a quadrangle note and this is angelical wisdom understood a few in

astronomy but in the glass of astrology the speculum astronomia it is called The Ring of philosophy and in the notary art it is written to be the foundation of the whole science but it is to be rehe cursed four times a day beginning in the morning once about the third hour once once in the 9th hour and once in the evening the precedent oration ought to be spoken secretly and let him that speaks it be alone and pronounce it with a low voice so that he scarcely hear himself and this is the condition thereof that

if necessity urge one to do any great works he shall say it twice in the morning and about the ninth hour twice and let him fast the first day wherein he rehearse it and let him chastely and devoutly and this is the oration which he shall say this is the oration of the four tongues CDI Greek Hebrew and Latin evidently expounded which is called the Splendor or speculum of wisdom in all holy lunations these orations ought to be read once in the morning once about the 3D hour and once in the evening the oration the

second part of the precedent orations which is to be said only once leak the third part of the precedent oration which is to be spoken together with the other L Saban El AO this oration hath no Exposition in the Latin this is a holy prayer without danger of any sin which Solomon saith is inexplicable by human sense and he addeth and saith that the explication thereof is more prolixus than can be considered of or apprehended by man accepting also those Secrets which are not law neither are given to man to utter therefore he leaveth this

oration without Exposition because no man could attain to the Perfection thereof and it was left so spiritual because the angel that declared it to Solomon laid an inexcusable prohibition upon it saying see that thou do not presume to give to any other nor to expound anything out of this oration neither thyself nor anyone by thee nor anyone after thee for it is a holy and sacramental mystery that by expressing the words thereof God heareth thy prayer and increaseth thy memory understanding eloquence and establishe them all in thee let it be read in appointed times of

the lunation as in the fourth day of the Moon the eth and the 12th as it is written and commanded say that oration very diligently four times in those days verily believing that thereby thy study shall suddenly be increased and made clear without any ambiguity beyond the apprehension of human reason of the efficacy of that oration which is inexplicable to human sense this is that only which Solomon calls the happiness of wit and magist appolloni is terth it the light of the soul and the speculum of wisdom and I suppose the said oration may be

called the image of eternal life The Virtue and efficacy whereof is so great that it is understood or apprehended of by very few or none therefore having essayed some petitions signs and precepts we give them as an entrance to those things whereof we intend to speak of which they are part that we have spoken of before nevertheless before we we come to speak of them some things are necessary to be declared whereby we may more clearly and plainly set forth our intended histories for as we have said before there are certain exceptions of the notary

art some whereof are dark and obscure and others plain and manifest for the notary art hath a book in astronomy whereof it is the beginning and mistress and The Virtue thereof is such that all Arts are taught and derived from her and we are further to know that the notary art doth in a wonderful manner contain and comprehend within itself all arts and the knowledge of all learning as Solomon witnesseth therefore it is called the notary art because in certain brief notes it teacheth and comprehend the knowledge of all arts for so Solomon also saith

in his Treatise L Megaton that is in his Treatise of spiritual and secret experiments here he showeth in what Manner these notes differ in art and the reason thereof for a note is a certain knowledge by the oration and figure before set down but of the orations and figures mention shall be made in their due place and how the notes are called in the notary art now he maketh mention of that ation which is called the queen of tongues for amongst these orations there is one more excellent than the rest which King Solomon would therefore

have be called the queen of tongues because it takes away as it were with a certain secret covering the impediments of the tongue and giveth it a marvelous faculty of eloquence wherefore before we proceed further take a little essay of that oration for this is an oration which in the scriptures we are taught to have always in our mouths but it is taken out of the caldan language which although it be short is of a wonderful virtue that when you read that scripture with the oration before mentioned you cannot keep silent those things which the

tongue and understanding suggest and administer to thee the irration which follows is a certain invocation of the angels of God and it provoketh eloquence and ought to be said in the beginning of the scripture and in the beginning of the month the oration lth lak seak BME these orations have not proper lunations as the commentator saith upon the gloss a gon loim or zier [Music] hosum B de farar Zite Leo Falon Anu philosophy Greg on Leos Anum Anum Anum how the oration is to be said in the beginning of every month chastely and with a

pure mind in the beginning of the scriptures are to be taught how the precedent oration ought to be spoken most secretly and nothing ought to be retained which thy mind and understanding suggests and prompts to thee in the reading thereof then also follow certain Words which are precepts thereof which ought always to be begun in the beginning of the month and also in the days I would also note this that it is also to be pronounced wisely and with the greatest reverence and that fasting before you have taken either meat or drink here followeth the

prayer we spake of before to obtain a good memory oh most Mighty God invisible God Theos P herminas by thy archangels elifa gon G Bai gabai elom nit and by thy glorious angel whose names are so consecrated that they cannot be uttered by us which are these do h x p a l o f which cannot be comprehended by human sense here following is the prologue of the precedent oration which provoketh and procureth memory and is continued with the precedent note this oration ought to be said next to the precedent oration to it lameth and

with this I beseech thee today o Theos to be said always as one continued oration if it be for the memory let it be said in the morning if for any another effect in the evening and thus let it be said in the hour of the evening and in the morning and being thus pronounced with the precedent oration it increaseth the memory and helpeth the imperfections of the tongue here Beth the prologue of this oration I beseech thee oh my Lord to illuminate the light of my conscience with the Splendor of thy light illustrate and

confirm my understanding with the sweet odor of thy Spirit Adorn my soul that hearing I may hear and what I hear I may retain In My Memory oh Lord reform my heart restore my senses and strengthen them qualify my memory with thy gifts mercifully open the dullness of my soul oh most merciful god temper the frame of my tongue by thy most glorious and unspeakable name thou who art the Fountain of all goodness the original and spring of piety have patience with me give a good memory unto me and bestow upon me what I pray

of thee in this holy oration oh thou who Dost not forth with judge a sinner but mercifully waitest expecting his repentance I though unworthy beseech thee to take away the guilt of my sins and wash away my wickedness and offenses and Grant me these my petitions s by the virtue of thy Holy Angels thou who art one God in Trinity [Music] amen here he showeth some other virtue of the precedent oration if thou doubt of any great vision what it may foreshow or if thou would see any great vision of any danger present or to

come or if th would be certified of any one that is absent say this oration three times in the evening with great reverence and devotion and thou shalt have and see that which thou desire here followeth the narration of great virtue to attain the knowledge of the physical art having also many other virtues and efficacy if you would have the perfect knowledge of any disease whether the same tend to death or life if the sick party lie languishing stand before him and say this oration three times with great reverence the oration of the physical art

yesus Dominos Inc comprehens Anor Anor anos zaha theodos helot norito anop another part of the same oration Elinor Kon hosi teum beos boros H fandos elus fug be present ye Holy Angels advertise and teach me whether such a one shall recover or die of this infirmity this being being done then ask the sick person friend how Dost thou feel thyself and if he answers Thee I feel myself at good ease I begin to mend or the like then judge without doubt the sick person shall recover but if he answer I am grievously ill or worse

and worse then doubtless conclude he will die on the tomorrow but if he answer I know not how my fate and condition is whether better or worse then you may know likewise that he will either die or his disease will change and alter for the worse if it be a child that is not of years capable to make an answer or that the sick languish so grievously that he knoweth not how or will not answer say this oration three times and what you find first revealed in your mind that judge to come to pass of

him furthermore if anyone dissemble and seek to hide or cover his infirmity say the same oration and the angelical virtue shall suggest the truth to thee if the diseased person be far off when you hear his name say likewise this ortion for him and your mind shall reveal to you whether he shall live or die if you touch the pulse of any woman with child saying the same oration it shall be revealed whether she shall bring forth a male or female but know that this miracle proceeds not from from your own nature but from the

nature and virtues of the Holy Angels it being part of their office wonderfully to reveal these things to you if you doubt of The Virginity of anyone say this oration in your mind and it shall be revealed to you whether she be a virgin or corrupt here follows an efficacious preface of an oration showing what virtue and efficacy you may thereby prove every day of this ation Solomon saith that by it a new knowledge of physic is to be revealed from God upon which he hath laid his command and calleth it the miraculous and efficacious

foundation of the physical science and that it containeth in it the quantity and quality of the whole physical Art and Science wherein there is contained rather a miraculous and specious than fearful or terrible Miracle which as often soever as thou readest the same regard not the pity of words but praise the virtue of so great a mystery for Solomon himself speaking of the subtlety of the notary art wonderfully extols the Divine help to ITT because we have proposed a great thing that is to say so many and so great mysteries of nature contained under so

specious brevity that I suppose them to be as a general problem to be proposed in the ordination of so subtle and excellent a work that the mind of the reader or hearer may be the more confirmed and fixed here upon here he showeth how every note of every art ought to exercise his own own office and that the notes of one art profit not the knowledge of another art and we are to know that all figures have their proper orations we come now according to our strength to divide the families of the notary art and

leaving that part which is natural we come to the greater parts of the art P Solomon a great composer and the greatest Master of the notary art comprehend diverse Arts under the notion thereof therefore he calleth this a notary art because it should be the art of Arts and Science of Sciences which comprehend in itself all Arts and Sciences liberal and mechanic and those things which in other Arts are full of long and tedious locutions filling up great PR elious volumes of books wearying out the student through the length of time to attain them in

this art are comprehended very briefly in a few words or writings so that it discoverthe ingenious learned in a very short time by the wonderful and unheard of virtue of the words therefore we to whom such a faculty of the knowledge of the scripture of Sciences is granted have wholly received this great gift an inestimable benefit from the overflowing Grace of the most high Creator and whereas all Arts have their several notes properly disposed to them and signified by their figures and the note of every art hath not any office of transcending to another art

neither do the notes of one art profit or assist to the knowledge of another art therefore this may seem a little difficult as this small Treatise which may be called a Prelude to the body of the art we will explain the notes severally and that which is more necessary we shall by the Divine Providence diligently search out the several Sciences of the scripture a certain special precept this is necessary for us and necessarily we suppose will be profitable to posterity that we know how to comprehend the great prolixus volumes of writings in brief and compendious

treatises which that it may easily be done we are diligently to inquire out the way of attaining to it out of the three most ancient books which were composed by Solomon the first and chiefest thing to be understood therein is that the oration before the second chapter is to be used long before every speech the beginning whereof is a say and the words of the oration are to be said in a competent space of time but the subsequent part of the oration is then chiefly to be said when you desire the knowledge of the volumes

of writings and looking into the notes thereof the same oration is also to be said when you would clearly and plainly understand and expound any science or great mystery that is on a sudden proposed to you which you never heard of before say also the same oration at such time when anything of great consequence is importuned of you which at present you have not the faculty of expounding this is a wonderful oration whereof we have spoken the first part whereof is expounded in the volume of the magnitude of the quality of art duration lamed rum

ragia ragum ragal AED eradi anovos loan SAA Manel mamaku leoa Bodo K salel yuar bear amach to the operation of the magnitude of art this oration containeth in the second place a general Treatise of the first note of all scripture part of the exposition whereof we have fully explained in the magnitude of the quality of the same art but the reader hath hardly heard of the admirable mystery of the sacramental intellect of the same let him know this for a certain and doubt not of the Greek words of the oration afor said but that the

beginning of them is expounded in Latin the beginning of the oration oh Eternal and unre memory oh uncontradicted wisdom oh unchangeable power let thy right hand Encompass my heart and the Holy Angels of thy Eternal counsel complete and fill up my conscience with thy memory and the odor of thy ointments and let the sweetness of thy Grace strengthen and fortify my understanding through the pure Splendor and brightness of thy Holy Spirit by virtue whereof the Holy Angels always behold and admire the brightness of thy face and all thy holy and Heavenly virtues wisdom wherewith thou

Hast made all things understanding by which thou Hast reformed all things perseverance unto the blessedness whereby thou Hast restored and confirmed the Angels love whereby thou Hast restored lost Mankind and raised him after his fall to Heaven learning whereby thou W pleased to teach Adam the knowledge of every science inform replete instruct restore correct and refine me that I may be made new in in the understanding of thy precepts and in receiving the Sciences which are profitable for my soul and body and for all faithful Believers in thy name which is blessed forever World Without

End here is also a particular exposition of the foregoing oration which he hath left unexpended to be read by everyone that is learned in this art and know that no Humane power nor faculty in man is sufficient to find out the exposition thereof this oration is also called by Solomon the gem and Crown of the Lord for he saith it helpeth against danger of fire or of wild beasts of the Earth being said with a believing faith for it is affirmed to have been reported from one of the four angels to whom was given power

to hurt the Earth the Sea and the trees there is an example of this oration in the book called The Flower of heavenly learning for herein Solomon glorified God because by this he inspired into him the knowledge of Theology and dignified him with the Divine mysteries of his omnipotent power and greatness which Solomon beholding in his night sacrifice bestowed upon him by the Lord his God he conveniently gathered the greater Mysteries together in this notary art which were holy and worthy and Reverend Mysteries these things and Mysteries of theology the Airing Gentiles have not all

lost which Solomon calleth the sign of the Holy mystery of God revealed by his Angel before and that which is contained in them is the fullness of our dignity and human salvation the first of these orations which we call spiritual The Virtue whereof teacheth Divinity and preserveth the memory thereof these are orations also which are of great virtue and efficacy to our Salvation the first whereof is spiritual and teacheth Divinity and also perseverance in the memory thereof therefore Solomon commandeth it to be called The Sign of the grace of God for as Ecclesiastes saith this

is the spiritual grace of God that hath given me the knowledge to treat of all plants from The Cedars of Lebanon to the hsip that groweth on the wall the election of time in what lunation these orations ought to be said the first oration ought to be said once in the first lunation in the third three times in the sixth six times in the 9th nine times in the 12th 12 times and in the 17th 177 times and in the 18th as many times in the 26th as many in the 29th as many and so

many in the 39th for this oration is of so great virtue and efficacy that in the very day Thou shalt say the same as if it were determined by the father it shall increase thy knowledge in the science of divinity but if otherwise that thou art ignorant and it hath been seen by thy companions thy superiors or inferiors though unto others Thou shalt seem to have knowledge enter into the study of divinity and hear the lectures by the space of some months casting off all doubts from thee of them who shall see thee to know

such things and in that day wherein thou wouldst say it live chastely and say it in the morning Solomon testifieth that an angel delivered the following oration in Thunder who standeth always in the presence of the Lord to whom he is not Dreadful the mystery hereof is Holy and of great efficacy neither ought this oration to be said above once because it moveth the Heavenly spirits to perform any great work of the serration he saith that so great is the mystery thereof that it moveth the Celestial Spirits to perform any great work which the divine

power Perth it also giveth the virtue of its mystery that it exalteth the tongue and body of him that speaketh it with so great inspiration as if some new and great mystery were suddenly revealed to his understanding here followeth the beginning of this oration wherein is so great virtue and efficacy as we have said it being said with great devotion aaham ehel khim aor yor Etc this is the beginning of the oration the parts whereof are four but there is something to be said of the beginning by itself and the four parts severally and then

between the beginning and these orations which are four we shall make this competent division for this is that which is to be spoken of the beginning severally and this oration is to be divided into four parts and the first part thereof is to be said that is the beginning before any other part of the oration is to be completed these Greek names following are to be pronounced this is the division of these orations halma Helma Mana Etc oh God the Father God the son God the Holy Spirit confirm this oration and my understanding and memory

to receive understand and retain the knowledge of all good scriptures and give me perseverance of Mind therein this is the beginning of that oration which as we have said before ought to be said according to the prol and constitutions thereof and ought to be repeated because of the forgetfulness of our memory and according to the exercise of our wit and according to the sanctity of our life there being contained in it so great a mystery and such efficacious virtue there followeth another subtle oration wherein is contained a sacramental mystery and wherein every perfect science is

wonderfully complete Ed for hereby God would have us to know what things are Celestial and what are terine and what Heavenly things the celestial affectthe things the terine because the Lord hath said my eyes have seen the imperfect and in thy book every day shall be formed and written and no man in them Etc so it is in the precepts of God for we are not able to write all things how the son hath the same course as at first that our order may be confirmed for all writing whatsoever which is not from God is

not to be read for God himself would have all things to be divided and this is how these are to be used before the second part which containeth So Glorious and excellent consecrations of orations and definest the consecrated part to have no power in the heavens and in no wise can be defined by human tongues this is the beginning of the second part of that oration spoken of before which is of great virtue AOS Theos thos Etc this is the second part of the precedent oration of which some singular thing is to be spoken whereof

if thou sayest this oration commemorating the first part thereof say the oration following and thou shalt perceive the precepts which are therein oh God of All Things who art my God who in the beginning Hast created all things out of nothing and Hast reformed All Things by the Holy Spirit complete and restore my conscience and heal my understanding that I may glorify thee in all my Works thoughts and words and after thou Hast said this oration make a little respit the space of half an hour and then say the third part of the oration which

follows megal legal kotos Etc having said this third part of the oration then meditate with thyself about the scriptures thou desirest to know and then say this oration oh thou that art the truth light and Way of All Creatures oh just God vivify me and confirm my understanding and restore my knowledge and conscience unto me as thou did unto King Solomon amen commemorating the parts according to that which is laid down add the oration following the other orations being said say the fourth part of the oration which is this amazel Dan Hair Etc then the

parts being commemorated as is directed add also the following oration I speak these things in thy presence O Lord my God before whose face all things are naked and open that I being washed from the error of infidelity thy all quicking Spirit May assist me and take away all incredulity from me how the Latin orations are not expounded by the words of the orations we are therefore to know that the whole oration remaineth unexp founded because the words thereof are of so great subtlety adorned with the Hebrew and caldian tongue with the subtle and wonderful

elocution of God that the office of the free Exposition thereof cannot possibly be trans transferred upon me the Latin words which are subjoined to the parts of the oration afor said are such words as have been translated out of the caldan tongue for they are not the whole oration but as certain heads of every oration pertaining there unto here he speaketh of the efficacy of all these for this oration is such a mystery as king Solomon himself witnesseth that a servant of his house having found this book by chance and being too much overcome with

wine in the company of a woman he presumptuously read it but before he had finished a part thereof he was stricken dumb blind and lame and his memory taken from him so he continued to the day of his death and in the hour of his death he spoke and said that Four Angels which he had offended in presumptuous reading so sacred a mystery were the daily Keepers and afflictor one of his memory another of his speech a third of his sight and the fourth of his hearing by which testimony this oration is so much commended

by the same King Solomon and great is the mystery thereof we do greatly require and charge everyone that will say or read it that he do it not presumptuously for in presumption is sin wherefore let this oration be said according as is directed we therefore hold it convenient and necessary to speak something of the general precepts of Art and of the knowledge of all arts and of the several precepts of every singular art but because we have touched something of the course of the Moon it is necessary that we show what her course signifies the

moon passees through 12 signs in one month and the sun through 12 signs in a year and in the same term and time the spirit inspiretheme whence it is said that the Sun and the Moon run their course it is understood the course which first they had but because this is wanting in the Hebrew we thought good to omit it in the Latin having spoken sufficiently of the preceding oration and the three parts thereof in this chapter he showeth the efficacy of the subsequent oration it being special to obtain eloquence this holy oration which followeth

is a certain special oration to obtain eloquence whereas all others have virtue and efficacy in other things this containeth this certain special mystery in itself and whereas one of the generals is showing in itself certain General precepts common to all Arts for so God instituted the soul in the body saying this I give unto you that ye may keep and observe the law of the Lord and these are they that stand in the presence of God always and see their savior face to face night and day so of this oration I say this is that

most glorious mystical an intelligible oration containing such mysteries in it which the mind conscience and tongue succeedes this is such a mystery that a man shall keep it according to his will who foresee all things in his sight that are made for the mystery of this oration is glorious and sacramental let no man presume to say any of this oration after too much drinking or luxury nor fasting without great reverence and dis R ression whence Solomon saith let no man presume to treat anything of this oration but in certain determinate and appointed times unless he

make mention of this oration before some great president for which this oration is of wonderful excellent virtue the goodness of this oration and the attaining to the effects thereof it is read in that Psalm wherein it is said follow me and I will make you Fishers of Men as he said and did we know that it is not of our power that this oration is of so great virtue and such a mystery as sometimes also the Lord said to his disciples this we are not able to know we know that it is not of our

power that this oration is of so great virtue and such a mystery as sometimes also the Lord said to his disciples this we are not able to know for this oration is such a mystery that it containeth in it the great name of God which many have lied in saying they knew it for Jesus himself performed many miracles in the temple by it but many have lied about what he did and have hid and absconded the truth thereof so that none have declared the same before it came to pass but we suppose have spoken something

about or concerning it in this chapter he sth down the time and manner how this oration is to be pronounced for this oration is one of the generals and the first of particulars containing both in itself having a special virtue and faculty to gain eloquence in itself therefore it is necessary to be understood what time ordination and what days it is to be said and published it may always be rehearsed in every 14 lunary as above said but the ordination of the time for every day wherein it is to be said is especially in the

morning betimes before a man is defiled and then all orations are chiefly to be said and this oration must be then pronounced totally together without any Division and although there are divisions therein the oration is not divided in itself but only the Divine and glorious names are written severally and are divided into Parts according to the terminations of the great and glorious name and it is to be said together as a most excellent name but not as one word because of the fragility of our nature neither is it needful to know the elements of syllables

posited in this oration they are not to be known neither let anyone presumptuously speak them neither let him do anything by way of Temptation concerning this oration which ought not to be done elmot sahal hch zabar Etc no man that is impeded or corrupted with any crime ought to presume to say this oration this is a thing agreed unto amongst the wise men of this world that these things as we have said before be pronounced with great rever rence and Industry it may be said every day wherein Thou Art not hindered by some criminal sin

and in that day wherein Thou Art impeded by some criminal sin thou mayest remember it in thy heart and if thou Dost desire to be made eloquent repeat it three times and if any evil thing trouble thee or Thou Art emerged and involved in any great business repeat this oration once and eloquence shall be added to thee as much as is needed and if thou repeat it over twice great eloquence shall be given to thee so great a Sacrament is this oration the third thing to be considered in this oration is this oration ought so

to be pronounced that confession of the heart and mouth ought to preced it let it be pronounced in the morning early and after that oration Say the Latin oration following this is a prologue or exposition of the precedent oration which ought to be said together oh omnipotent and Eternal Father and merciful father blessed before all worlds who art a god Eternal incomprehensible and unchangeable and H has granted this blessed gift of Salvation unto us according to the omnipotency of thy Majesty has granted unto us the faculty of speaking and learning which thou Hast denied to

all other animals and Hast disposed of all things by thy infallible Providence Thou Art God whose nature is eternal and consubstantial exalted above the heavens in whom the whole deity corporally dwells I implore thy majesty and glorify thy omnipotency with an intentive imploration adoring the mighty virtue power and magnificence of thy eternal I beseech thee oh my God to grant me the inestimable wisdom of the life of thy Holy Angels oh God the Holy Spirit incomprehensible in whose presence stand the holy choirs of angels I pray and beseech thee by thy holy and glorious name

and by the sight of thy angels and the Heavenly principalities to give thy Grace unto me and to be present with me and to give unto me power to persevere in the memory of thy wisdom who livest and reignest eternally one Eternal God through all worlds of worlds in whose sight are all Celestial virtues now and always and everywhere amen this oration being thus finished there must of necessity some mystery be added so that you are to be silent a while after the Latin oration is ended and after a little taciturnity that is a little

space of Silence begin to say this oration following seriously semit lmen Etc this saith Solomon is the oration of orations and a special experiment whereby all things whether generals or particulars are known fully efficaciously and perfectly and are kept in the memory but when thou Hast by this oration attained the eloquence thou desirest be sparing thereof and do not rashly declare those things which thy tongue suggests and administers to thee for this is the end of all General precepts which are given to obtain memory eloquence and understanding all those things which are before delivered of

General precepts are given as signs how the faculty of attaining to the understanding of the general precepts may be had which also Solomon calleth spirituals and those singular Arts have singular virtues and Powers having now given a sufficient definition of general precepts and the orations are laid down and the authority of the orations unto what they are designed it is now necessary to set down what is to be done concerning the singular orations because we are now to treat of the several and particular Arts that we may follow the example which our Builder and Master

hath laid before us for Solomon saith before we proceed to the singular notes and ations of Arts before noted there ought to be said a preludium which is a beginning or prologue how every several art hath its proper note before we proceed to the singular precept of several Arts it is necessary to discover how every several art have a several note of the liberal sciences and other things which may be had by that art the liberal arts are seven and seven it has manifest what the Seven Liberal Arts are of which we shall first treat

the mechanics are these which are adulterated called hydromancy pyromancy negromancy chiromancy geomancy and gonia which is comprehended under astronomy and neoa hyro is a science of divining by the water whereby the Masters thereof judged by the standing or running of the water pyromancy is an experiment of divining by The Flaming of the fire which the ancient philosophers esteemed of great efficacy negromancy is a sacrifice of dead animals whereby the Ancients supposed to know many great experiments without sin and to attain to Great Knowledge from whence Solomon commandeth that they might read seven books of that

art without sin and that two he accounted sacrilege and that they could not read two books of that art without sin but having spoken enough hereof we proceed to the rest of the liberal sciences and other things which may be had thereby there are seven liberal arts which everyone May learn without sin for philosophy is great containing profound mysteries in itself these Arts are wonderfully known he declareth what notes the three first liberal arts have for grammar a three notes only dialectic 2 and rhetoric 4 and everyone with open and distinct orations but wherefore grammar

hath three dialect 2 and rhetoric 4 that we know King Solomon himself testifieth and affirmeth for he saith and as I was admiring and revolving in my heart and mind which way from whom and from from whence was this science an angel brought one book wherein was written the figures and orations and delivered unto me the notes and ntion of all Arts plainly and openly and told me of them all as much as was necessary and he explained unto me as to a child are taught by certain elements some tedious arts in a great space

of time how that I should have these arts in a short space of time saying unto me so shalt thou be promoted to every science by the increase of these virtues and when I asked him Lord whence and how cometh this the angel answered this is a great sacrament of the Lord and of his will this writing is by the power of the Holy Ghost which is inspiretheme pronounced and published and plainly demonstrated it according to the vision of God which things I have heard and seen did operate in them all according to the word

of the Lord by the angel and so Solomon declareth it came to pass unto him but we that come after him ought to imitate his authority as much as we are able to observe those things he hath left unto us here Solomon showeth how the angel told him distinctly wherefor the grammar hath three figures behold wherefore the grammatical art hath only three notes in the Book of Solomon gath that is in the book of The Art of God which we read is the art of all other sciences and of all other Arts for Solomon saith

when did I inquire everything singularly of the angel of God With Fear saying Lord from whence shall this come to pass to me that I may fully and perfectly know this art why do so many notes pertain to such an art and so many to such an art and are ascribed to several determinate orations to have the efficacy thereof the angel is thus said said to answer the grammatical art is called a liberal art and has three things necessary there unto ordination of words and times and in them of adjuncts or figures simple compound and

various and a various declination of the parts to the parts or a relation from the parts and a congruent and ordinate division this is the reason why there is three notes in the art of grammar and so it pleased the Divine wisdom that as there should be a full knowledge of declining by one by another there should be had a convenient ordination of all the parts by the third there should be a continual and convenient division of all the parts simple and compound the reason why the dialectical art has two figures only dialectic which is

called the form of arts and a doctrinal speech hath two things necessary there unto to it eloquence of arguing and Prudence to answer therefore the greatness of the Divine Providence and piety hath appointed two notes to it that by the first we may have eloquence to argue and dispute and by the second industry to answer without ambiguity wherefore there are ascribed to grammar three notes and to dialect two notes the reason why rhetoric hath four figures let us see wherefore rhetoric hath four notes for there are four things necessary therein as the angel of the

Lord said unto Solomon to it a continual and flourishing adornment of locution an ordinate competent and discreet judgment a testimony of causes or offices of chances and bosses a composed disposition of buying and selling an eloquence of the matters of that art with a demonstrative understanding therefore the greatness of God hath appointed to the art of rhetoric for notes with their holy and glorious orations as they were reverently sent by the hand of God that every note in that art afor said might have a several faculty that the first note in that art might give

a continual locution a competent and flourishing adornment thereof the second to discern judgments just and unjust ordinate and inordinate true and false the third competently to discover offices and causes and the fourth giveth understanding and eloquence in all the operations in this art without prity see therefore how in grammar logic and rhetoric the several notes are disposed in the several Arts but of all the other arts in their notes we shall speak in their due place and time as we find them disposed in the book of the same Solomon at what times and hours the

notes of these three liberal arts are to be looked into to now we proceed to show at what time and how the notes of these Arts are to be looked into and the orations to be said to attain these Arts if Thou Art altogether ignorant of the grammatical art and wouldst have the knowledge thereof if it be appointed thee of God to do this work of works and have a firm understanding in this art of Arts then know that thou th mayest not presume to do otherwise than this book commandeth thee for this book of

his shall be thy master and this art of his thy mistress how the grammatical notes are to be looked into in the first moon for in this manner the grammatical notes are to be looked into and the orations to be said in the days when the moon is in her prime the first note is to be looked into 12 times and the oration thereof repeated 24 times with holy reverence making a little space between let the oration be twice repeated at the inspection of every note and chiefly abstain from sins to do this from the

first day of the moon to the 14th and from the 14 to the 17th the first and second notes are to be looked into 20 times and the oration to be repeated 30 times on the 15 and 17 days using some interval between them all the three notes are then every day to be looked into 12 times and the orations are to be repeated 20 times and thus of the notes of the art of grammar but if thou Hast read any books of this art and desirest Perfection therein do as as commanded using the general

orations to increase memory eloquence understanding and perseverance therein repeating these above in the due time and hours appointed lest that going Beyond thy precept thou committ sin but when thou doest this see that it be secret to thyself and that thou have no looker on but God now we come to the notes Here followeth the knowledge of the notes in the beginning of the inspection of all notes fast the first day till the evening if you can if thou can not then take another hour power this is the grammatical precept of The Logical notes the

dialectical notes may be used every day except only in those days before told of the rhetorical every day except only three days of the month to it Moon 2 17 and 19 and they are forbidden WR on these days as Solomon testifies the notes of All Arts except the notes of this art are offered these precepts are generally to be observed how The Logical notes are to be inspected and the orations thereof said know that the dialectical notes are four times to be looked into and the orations thereof in that day are 20 times to

be repeated making some respit and having the books of that art before your eyes and so likewise the books of rhetoric when the notes thereof are inspected as is appointed this sufficeth for the knowledge of the three Arts how we must beware of a fenses before we proceed to begin the first note of the art of grammar something is to be tried before that we may have the knowledge of the first second and third notes and you ought first to know in what the notes of the grammatical logical and rhetorical art are to be inspected

it being necessary that your greatest intentions be to keep from all offenses how the notes ought to be inspected at certain elected times this is a special and manifest knowledge wherewith the notes of the grammatical art are known how they are to be published at what times and with what distinction is duly andc competently manifest it is spoken already of the publishing and inspe ction of the notes and orations now we shall digress a little to speak something of the times it being in part done already how diverse months are to be sought out in

the inspection of the notes we have spoken already of the terms of this art wherein the orations are to be read and the notes to be looked into it remaineth to declare how the lunations of these orations are to be inspected and found out but see that you mistake not yet I have already noted the lunations wherein the notes ought to be looked into and the orations rehearsed but there are some months wherein the lunation is more profitable than others if thou wouldst operate in theology or astronomy do it in a fiery sign if grammar

or logic in gemini or Virgo if music or physic in Taurus or Libra if rhetoric philosophy arithmetic or geometry in gemini or cancer for mathematics in Taurus or Gemini so they are well-placed and Free From Evil for all Heavenly poates powers and chorus of angels do rejoice in their lunations and determinate days here is made mention of the notes of All Arts I aalon following the power of Solomon having disposed myself to keep his work and observations as it is spoken in the three notes of grammar so will I observe the times as they are

to be observed but the orations thereof are not written but are more fully demonstrated in the following work for what is written of those three notes are not orations but definitions of those notes written by the Greek Hebrew and caldan and other things which are apprehended by us for those writings which are not understood in Latin ought not to be pronounced but on those days which are appointed by King Solomon and in those days wherein the notes are inspected but on those days those holy writings are always to be repeated and the Latin on those

days wherein the notes are not inspected the notes of The Logical art are two and at what times they are to be published is already shown in part more shall Hereafter be said of them now we come first to the rest the Latin writings may be published according to the Antiquity of the Hebrews except on those days we have spoken of for Solomon saith see that thou perform all those precepts and as they are given but of the rests that follow it is to be done otherwise for when thou seest the first note of logic

repeat in thy heart the sign in the first note and so in the notes of All Arts except those whereof a definition shall be given definitions of several arts and the notes thereof we will give also definitions of several Arts as it is in the Book of Solomon geometry hath one note arithmetic a note and a half philosophy with the Arts and Sciences contained therein hath seven species Theology and astronomy with the Sciences in them contained have seven notes but they are great and dangerous not great in the pronunciation but have great efficacy music hath

one note and physic one note but they are all to be published and rehearsed in their appointed days but know that in every day wherein you behold us the notes of theology philosophy or any Arts contained in them that thou neither laugh nor play nor sport because King Solomon when he saw the forms of these notes having overd drunk himself God was angry with him and spoke unto him by his Angel saying because thou Hast despised my Sacrament and polluted and derided my holy things I will take away part of thy kingdom and I will

shorten the days of thy children and the angel added the Lord Lord hath forbid thee to enter the temple 80 days that thou mayest repent of thy sin and when Solomon wept and besought mercy of the Lord the angel answered thy days shall be prolonged nevertheless many evils and iniquities shall come upon thy children and they shall be destroyed of the iniquities that shall come upon them at the beginning of a note having seen the generals let the specials be looked into the word of Solomon is to seek unto God for his promises before the

notes of the three Arts the first oration at the beginning of the note the light truth life way judge Mercy fortitude and patience preserve help me and have mercy upon me amen this oration with the proceeding ought to be said in the beginning of the first note of grammar oh Lord Holy Father Almighty Eternal God in whose sight are all the foundations of all All Creatures and invisible beings whose eyes behold my imperfections of the sweetness of whose love the Earth and Heavens are filled who sawest all things before they were made in whose book

every day is formed and all mankind are written therein behold me thy servant this day prostrate before thee with my whole heart and soul by thy Holy Spirit confirm me bless me protect all my actions in this inspection or repetition and illuminate me with the constancy of thy visitation the third oration this oration ought to be said before the second note of grammar behold O Lord merciful father of all things Eternal dispenser of all virtues and consider my operations this day Thou Art the beholder and discerner of all the actions of men and angels Let

The Wonderful Grace of thy promises condescend to fulfill this sudden virtue in me and Infuse such efficacy into me operating in thy holy and great name thou who infuses thy praise into the mouths of them that love thee amen the fourth oration let this oration be rehearsed before the third grammatical note oh adoni creator of all visible creatures oh Most Holy Father Who dwellest encompassed about with eternal light disposing and by thy power governing all things before all Beginnings I most humbly beseech thy eternity and thy incomprehensible goodness may come to perfection in Me by

the operation of thy Most Holy Angels and be confirmed in my memory and establish these thy holy Works in me amen a little space after this oration say the following the first oration ought to be said before the first note of logic oh holy God great good and the Eternal maker of all things thy attributes not to be expressed who Hast created the Heaven and the Earth the sea and all things in them and the bottomless pit according to thy pleasure in whose sight are the words and actions of all men Grant unto me by

these sacramental mysteries of thy Holy Angels the precious knowledge of this art which I desire by the ministry of thy Holy Angels it being without any malignant or malicious intent amen pronounce this oration in the beginning of the first figure of the logic art and after this oration rehearse incontinently with some interval the orations written between the first figure the sixth oration ought to be said before the first note of the dialect hel most merciful Creator inspirer reformer and approver of all Divine Wills ordainer of all things mercifully give ear to my prayer gloriously intend

unto the desires of my heart that what I humbly desire according to thy promises thou Wilt mercifully Grant amen this oration following ought to be pronounced before the first note of the rhetorical art omnipotent and merciful father ordainer and creator of all creatures oh most holy judge Eternal king of kings and Lord of lords who wonderfully condescended to give wisdom and understanding to the Saints who judgest and discern all things I beseech thee to illuminate my heart this day with the Splendor of thy beauty that I may understand and know what I desire and what

things are considerable to be known in this art amen this oration with the following Han Etc ought to be pronounced before the first figure of rhetoric and although the oration is divided into two parts yet it is one and the same and they are divided only for this cause that there might be some mean interval used in the pronouncing of them and they ought to be pronounced before the other orations written in the figure Han saon Hub sen he ginar Ron selur Lal yor soat ano delmos gerok aalos mayel seai sabon Mez lenon the eth

oration let it be pronounced before the second note of the rhetorical art oh great Eternal and wonderful Lord God who of thy Eternal counsel hath disposed of all virtues an art ordainer of all goodness a Adorn and beautify my understanding and give unto me reason to know and learn the mysteries of thy Holy Angels and Grant unto me all knowledge and learning thou Hast promised to thy servants by the virtue of thy Holy Angels amen this oration with the other two following ought to be pronounced namely Vision Etc a alas Etc in the beginning of

the second figure of rhetoric and before the other orations and there ought to be some interval between them let this oration following be said before the second note of rhetoric Vision beholding with thy Eternal conspiration all powers kingdoms and judges administering all manner of languages to all and of whose power there is no end restore door I beseech thee and increase my memory my heart and understanding to know understand and judge all things which thy Divine Authority commendeth necessary in this art perfectly fulfill them in me amen let this oration following with the precedent be

rehearsed before the second note of rhetoric a Vos noan selo hens sagna Adonai s yoos hikon yon s out and thou oh God propitiously confirm thy promises in me as thou Hast confirmed them by the same words to King Solomon send unto me O Lord thy virtue from Heaven that may illuminate my mind and understanding strengthen oh God my understanding renew my soul within me and wash me with the waters which are above the heavens pour out thy Spirit Upon My Flesh and fill my bowels with thy judgments with with humility and charity thou who

Hast created heaven and the Earth and made man according to thy own image pour out the light of thy love into my understanding that being ricated and established in thy love and thy mercy I may love thy name and know and worship thee and understand all thy scriptures and all the Mysteries which thou Hast declared by thy Holy Angels I may receive and understand in my heart and use this art to thy honor and Glory through thy Mighty counsel amen the 11th oration ought to be said before the pronunciation of the third note of rhetoric

I know that I love thy glory and my delight is in thy wonderful works and that thou Wilt give unto me wisdom of according to thy goodness and thy power which is incomprehensible Theon Haron yosar harar hanar yaali by these most holy and glorious profound Mysteries precious offices virtue and knowledge of God complete and perfect my beginnings and reform my Beginnings zarorat grat samatam Yak naai oh thou great Fountain of all goodness knowledge and virtue give unto thy servant power to UE all evil and cleave unto goodness and knowledge and to follow the same with

a holy intention that with my whole heart I may understand and learn thy laws and decrees especially these holy Mysteries wherein that I may profit I beseech thee amen the 12th oration this oration ought to be said before for the ninth rhetorical note oh most Reverend Almighty Lord ruling All Creatures both Angels and Archangels and all Celestial terrestrial and infernal creatures of whose greatness comes all plenty who H has made man after thy own image Grant unto me the knowledge of this art and strengthen all Sciences in me amen the Third 13th oration pronounce this

before the first figure of arithmetic oh God whom nest weest and measur all things given the day his order and called The Son by his name Grant the knowledge of this art unto my understanding that I may love thee and acknowledge the gift of thy goodness amen the 14th oration say this before the semiot note of arithmetic oh God the operator of all things from whom proceeds every good and perfect gift SE the seeds of Thy word in my heart that I may understand the excellent mysteries of this art amen the 15th oration say this

before the second figure of arithmetic oh God the perfect judge of all good works who makest known thy saving goodness among all nations open my eyes and my heart with the beams of thy mercy that I may understand and Preserve in these thy Heavenly Myst Mysteries amen the 16th oration this oration before the second note of geometry oh God The Giver of all wisdom and knowledge to them that are without sin instructor and master of all spiritual learning by thy Angels and Archangels by Thrones poates rip Pates and Powers by the cherubim and seraphim and

by the 24 Elders by the four animals and all the hosts of Heaven I adore invocate worship and glorify thy name and exalt thee most terrible and most merciful I do humbly beseech thee this day to illuminate and fill my heart with all the gra Grace of thy Holy Spirit thou who art three in one amen the 17th oration say this oration before the second note of theology I adore thee Oh King of Kings my light my substance my life my king and my God my memory and my strength who in a moment gave us

Sury tongues and threw us down a mighty tower and Gest by thy Holy Spirit the knowledge of tongues to thy Apostles infusing thy knowledge into them in a moment giving them the understanding of all languages Inspire my heart and pour the Dew of thy Grace and holy spirit into me that I may understand the exposition of tongues and languages amen three chapters to be published before any of the notes what we have spoken of the three first chapters are generally and specially to be pronounced so that you say them and the orations on the days

appointed and the works by the notes as it is demonstrated to you these are ations ought to be said always before noon every day of the month and before the notes say the proper orations and in all reading observe the precepts commanded how the proper notes are to be inspected if you would learn anything of any one art look into the proper notes thereof in their due time enough is said already of the three liberal arts what days are to be observed in the inspection of the notes of the four arts in the four other

Arts only the first days are to be observed the philosophical notes with all Sciences contained therein the seven and the 17 days of the Moon are to be inspected seven times a day with their several orations the note is to be looked into with fear silence and trembling of the notes of the liberal arts it is spoken already but only know this that when you would use them live chased and soberly for the note hath in itself 24 angels is fully and perfectly to be pronounced as you have heard but when you look into them

repeat all the theological orations and the rest in their due time of the inspection of General notes say the general notes 10 times a day when you have occasion to use any common Arts having the books of those Arts Parts before you using some interval or space of time between them as you have been taught already how the first three chapters are to be pronounced before orations to have Perfection herein know that in the general pronunciation of orations the notes of the three heads are to be rehearsed whether the orations be pronounced or not how

the fifth oration of theology ought to be rehearsed upon these orations there is also something else to be said of the four other liberal arts if you would have the perfect knowledge of them make the first oration of theology before you say the orations of the other notes these are sufficiently declared that you might understand and know them and let the capitular orations be pronounced before the several notes of every art and kept as is determined Etc these are the augmentations of the orations which belong to all Arts liberal and acceptive except mechanic and are

especially ascribed to the notes of Theology and they are thus to be pronounced that when soever you look into any one note of any art and would profit therein say these orations following as haalat atin heel zai zon zami y Fon sakal sag s sakat yenon hon zai Z gig gagon garos megalon Hera Cru amen let this oration with the following be pronounced before the first note of philosophy oh Lord God Holy Father Almighty and incomprehensible hear my prayers thou that art invisible Immortal and intelligible whose face the Angels and Archangels and all the powers

of Heaven do so much desire to see whose Majesty I desire eternally to adore and honor the only one God forever and ever amen say this before the second note of philosophy oh Lord God holy and Almighty father hear my prayers this day and incline thy ears to my orations gelon Seath Kon gagam gatr zamot zoror samai sananda gelel Gaz H gazel aren say this following with the former oh God Eternal the way the truth and the life give thy light and the flower of thy Holy Spirit into my mind and understanding and Grant that

the gift of thy Grace May shine forth in my heart and into my soul now and forever amen pronounce the oration following before the third note of philosophy Leo he M hakai Haz aakar aakam K Lo zatana L he hanos hatam helim Wagar l l El [Music] galanos colos amen say this oration following with the precedent oration oh God the life of all visible creatures Eternal brightness and virtue of all things who art the original of all piety who knewest all things before they were who judgest all things and discern All Things by thy unspeakable

knowledge glorify thy holy and unspeakable name this day in my heart and strengthen my intellectual understanding increase my memory and confirm my eloquence make my tongue ready quick and perfect in thy sciences and scriptures that by thy power given unto me and thy wisdom taught in my heart I may praise thee and know and understand thy Holy Name forever World Without End Amen say this oration before the fourth note of philosophy oh King of Kings the giver and dispenser of infinite majesty and of infinite Mercy the founder of all foundations lay the foundation of all

thy virtues in me remove all foolishness from my heart that my senses may be established in the love of thy charity and my spirit informed by thee according to the recreation and invocation of thy will Who livest and reignest God throughout all worlds of Worlds amen how these orations are to be said every day once before the general note and the notes of the liberal arts these four orations are necessary for Liberal Arts but chiefly do appertain to theology which are to be said every day before the general notes or the notes of the liberal

arts but to theology say every one of these seven times to every note but if you would learn or reach anything of dictating verifying singing or music or any of these Sciences first teach him these orations that thou wouldst teach how he should read them but if he be a child of mean understanding read them before him and let him say after thee word for word but if he be of good understanding let him read them seven times a day for seven days or if it be a general note pronounce these orations and The Virtue

thereof shall profit you much and you shall therein find great virtue Solomon saith of these orations let no man presume to make use of them unless for the proper office they are instituted for oh Father incomprehensible from whom proceedeth everything that is good whose greatness is incomprehensible hear this day my prayers which I make in thy sight and Grant me the joy of thy saving Health that I may teach teach unto the Wicked the ways and Paths of thy sciences and convert the rebellious and incredulous unto thee that whatsoever I commemorate and repeat in my

heart and mouth may take root and foundation in me that I may be made powerful and efficacious in thy Works amen say this oration before the sixth note of philosophy gon oron SEL a h helel s helel silot Sil G gal G Samuel samel hesel sedol s samama ratos AOS anas amen then say the following oh eternal Eternal King oh God the judge and discerner of all things knower of all good Sciences instruct me this day for thy holy name's sake and by these holy sacraments and purify my understanding that thy knowledge may enter into

my inward Parts as water flowing from heaven and as oil into my bones by thee Oh God savior of all things who art the Fountain of goodness and original of piety instruct me this day in those holy Sciences which I desire thou who art one God forever amen oh god father incomprehensible from whom proceedeth all good the greatness of whose Mercy is fathomless hear my prayers which I make this day before thee and Render unto me the joy of thy salvation that I may teach the unjust the knowledge of thy ways and convert the unbelieving

and rebellious unto thee and may have power to perform thy Works amen the seventh oration which is the end of the orations belonging to the ineffable note the last of theology having 24 Angels oh God of all piety author and Foundation of all things the Eternal health and Redemption of thy people inspirer and great Giver of all Graces sciences and arts from whose gift it cometh Inspire into me thy servant an increase of those Sciences who Hast granted life to me miserable sinner defend my soul and deliver my heart from the wicked citations of this

world extinguish and quench in me the Flames of all lust and fornication that I may the more attentively Delight in thy sciences and arts and give unto me the desire of my heart that I being confirmed and exalted in thy Glory may love thee and increase in me the power of thy Holy Spirit by thy salvation and reward of the faithful to the Salvation of my soul and body amen then say this following oh God most Mighty father from whom proceedeth all good the greatness of whose Mercy is incomprehensible hear my prayers that I make

in in thy sight special precepts of the notes of theology chiefly of the first second and third these seven orations are to be an augmentation of the rest and ought to be said before all the notes of theology but especially before the ineffable note these are the precepts to make thee sufficient which we command thee to observe by the authority of Solomon diligently inquire them out and do as we have proposed and perfectly pronounce the orations and look into the notes of the other Arts how Solomon received that ineffable note from the angel because thou

desirest The Mystery of the notes take this of the ineffable note the expression whereof is given in the Angels by the figures of Swords Birds trees flowers candles and serpents for Solomon received this from the Lord in the night of pacification engraven in a book of gold and heard this from the Lord doubt not neither be afraid for this Sacrament is greater than all the rest and the Lord joined it unto him when thou lookest into this note and readest the orations thereof observe the precepts before and diligently look into them and beware that thou

prudently conceal and keep whatsoever thou readest in this note of God and whatsoever shall be revealed to thee in the vision and when the angel of the Lord appear to thee keep and conceal the words and writings he revealeth to thee and observe them to practice and operate in them observing all things with great reverence and pronounce them at the appointed days and hours as before is directed and afterwards say sapo aast weas but if thou Dost anything uncertain there is danger as thou wil have experience from other notes and orations of them but consider

that which is most wonderful in those orations for these words are ineffable names and are spiritually to be pronounced before the ineffable note hosel yesel Anor arat Hol gor gasam those are the orations which ought to be pronounced after the inspection of all the Arts and after the note of theology this is the fulfilling of the whole work but what is necessary for an experiment of the work we will more plainly declare in the beginning of the knowledge of all art there is given almost the perfect doctrine of operating I say almost because some flourishing

institutions hereof remain whereof this is the first beginning how the precepts are to be observed in the operation of all Arts observe the fourth moon in every operation of theology exhibit that operation with efficacy every fourth Moon quam lunam and diligently look into the books and writings of those Arts if thou doubt of any of the chapters they are to be pronounced as is taught of the superior chapters but know this that these holy words of orations we appoint to be said before the bed of the sick for an experiment of life or death and

this thou mayest do often if thou will to parate nothing else in the whole body of Art and know this that if thou Hast not the books in thy hands or the faculty of looking into them is not given to thee the effect of this work will not be the less therefore but the orations are twice then to be pronounced where they were to be but once and as to the knowledge of a vision and the other virtues which these holy orations have thou May prove and try them when and how thou Wilt these precepts

are specially to be observed but when thou wouldst operate in theology observe only those days which are appointed but all times are convenient for those notes and orations for which there is a competent time given but in the pronunciation of the three liberal arts or in the inspection of their notes perhaps thou mayest pretermit some day appointed if thou observe the rest or if thou transgress two days leave not off the work for it loseth not its effect for this for the Moon is more to be observed in the greater numbers than the days or

hours for Solomon saith if thou miss a day or two fear not but operate on the general chapters this is enough to say of them but by no means forget any of The Words which are to be said in the beginning of the reading to attain to arts for there is great virtue in them and thou mayest frequently use the holy words of the Visions but if thou wouldst operate in the whole body of the physical art the first chapters are first to be repeated as before are defined and in theology thou must operate only

by thyself often repeat the orations and look into the notes of theology this produceth great effects it is necessary that thou have the note of the 24 Angels always in memory and Faithfully keep those things which the angel reveals to thee in the vision the experiment of the precedent work is the beginning of the following orations which Solomon calleth em Noam these orations may be said before all Arts generally and before notes specially and they may be pronounced without any other chapters if thou wouldst operate in any of the apet Arts saying these orations in

due time and Order thou mayest have great efficacy in any art and in saying these orations neither the time day nor moon are to be observed but take heed that on these days you abstain from all sin as drunkenness gluttony especially swearing before you proceedeth there unto that your knowledge therein may be the more clear and perfect wherefore Solomon Sai when I was to pronounce these orations I feared lest I should offend God and I appointed unto myself a Time wherein to begin them that living chastely I might appear the more innocent these are the

premiums of these orations that I might lay down in order everything whereof thou mayest doubt without any definition and before thou begin to try any of these subtle works it is good to fast two or three days that it may be divinely revealed whether thy desires be good or evil these are the precepts appointed before every operation but if thou doubt of any beginning either of the three first chapters or of the four subsequent Arts that thou mayest have have the effect of perfect knowledge if thou consider and pronounce the orations as they are above

described although thou overpass something ignorantly thou mayest be reconciled by the spiritual virtue of the subsequent oration the angel said of these orations to Solomon see the Holiness of these orations and if thou Hast transgressed any therein presumptuously or ignorantly say reverently and wisely these orations of which the angel saith this is a great sacrament of God which the Lord sendeth to thee by my hand at the veneration of which Sacrament when King Solomon offered with great patience before the Lord upon the altar he saw the book covered with fine linen and in this book

were written 10 orations and upon every oration the sign of a golden seal and he heard in his Spirit these are they which the Lord hath figured and are far excluded from the hearts of the Unfaithful therefore Solomon trembled lest he should offend the Lord and kept them saying it was wickedness to reveal them to unbelievers but he that would learn any greater spiritual thing in any art or necessary science if he cannot have a higher work he may say these orations at what times soever he will the three first for the three first liberal

arts a several oration for every several art or generally all of the three for the three Arts are to be said and in like manner the four subsequent orations for four other liberal arts and if thou wouldst have the whole body of art without any definition of time thou mayest pronounce these orations before the several arts and before the orations and notes of these Arts as often as thou Wilt manifestly and secretly but beware that thou live chastely and soberly in the pronunciation thereof this is the first oration of the 10 which may be pronounced

by itself without any precedent work to acquire memory eloquence and understanding and stableness of these three and singularly to be rehearsed before the first figure of theology omnipotent incomprehensible invisible and IND dissolvable Lord God I adore this day thy holy name I an unworthy and miserable sinner do lift up my prayer and understanding and reason towards thy holy and Heavenly Temple declaring thee Oh Lord God to be my Creator and savior and I a rational creature do this day invocate thy most glorious clemency that thy Holy Spirit may vivify my infirmity and thou oh my

God who D confer the elements of letters an efficacious doctrine of thy tongue to my servants Moses and Aaron confer the same Grace of thy sweetness upon me which thou Hast investigated into thy servants and Prophets as thou Hast given them learning in a moment confer the same learning upon me and cleanse my conscience from dead Works direct my heart into the right way and open the same to understand and drop the truth into my understanding and thou oh Lord God who did condescend to create me after thine own image hear me in thy Justice

and teach me in thy truth and fill up my soul with thy knowledge according to thy great Mercy that in the multitude of thy mercies thou mayest love me the more and the greater in thy works and that I may Delight in the administration of thy th Commandments that I being helped and restored by the work of thy Grace and purified in heart and conscience to trust in thee I may feast in thy sight and exalt thy name for it is good before thy Saints sanctify me this day that I may live in faith perfect

in Hope and constant in charity and may learn to obtain the knowledge I desire and being illum minated strengthened and exalted by the science obtained I may Know Thee and love thee and love the knowledge and wisdom of the scriptures and that I may understand and firmly retain that which thou Hast permitted man to know oh Lord Jesus Christ Eternal only begotten Son of God into whose hands the father gave all things before all worlds give unto to me this day for thy holy and glorious name the Unspeakable nutriment of soul and body a fit

fluent free and perfect tongue and that whatsoever I shall ask in thy mercy will and truth I may obtain and confirm all my prayers and actions according to thy good pleasure oh Lord my God the father of Life open the Fountain of Sciences which I desire open to Me O Lord the fountain which thou openest to Adam and to thy servants Abraham Isaac and Jacob to understand learn and judge receive O Lord my prayers through all thy Heavenly virtues amen the next oration is the second of 10 and giveth eloquence quence which ought to be

said after the other a little interval in between and before the first figure of theology I adore thee Thou King of kings and Lord Eternal and unchangeable King hearken this day to the cry and sighting of my heart and spirit that thou mayest change my understanding and give to me a heart of Flesh for My Heart of Stone that I may breathe before my Lord and Savior and wash O Lord with thy new spirit the inward parts of my heart and wash away the evil from my flesh Infuse into me a good understanding that I

may become a new man reform me in thy love and let thy salvation give me increase of knowledge hear my prayers O Lord wherewith I cry unto thee and Open the Eyes of My Flesh and understanding to understand the wonderful things of thy law that being vivified by thy justification I may prevail against the devil the adversary of the faithful hear me oh Lord my God and be merciful unto me and show me thy mercy and reach to me the vessel of Salvation that I may drink and be satisfied of the Fountain of thy Grace

that I may obain the knowledge and understanding and let the grace of thy Holy Spirit Come and rest upon me amen for eloquence and stability of mind this is the third oration of the 10 and it is to be said before the first figure of astronomy I confess myself guilty this day before thee Oh god father of Heaven and Earth maker of all things visible and invisible of All Creatures dispenser and Giver of all Grace and virtue Who hide us wisdom and knowledge from the proud and wicked and givest it to the faithful and humble

illuminate my heart and establish my conscience and understanding set the light of thy countenance upon me that I may I love thee and be established in the knowledge of my understanding that I being cleansed from Evil Works May attain to the knowledge of those Sciences which thou Hast reserved for believers oh merciful and omnipotent God cleanse my heart and Reigns strengthen my soul and senses with the grace of thy Holy Spirit and establish me with the fire of the same Grace Illuminate Me gir up my loins and give me the staff of thy consolation into

my right hand direct me in thy Doctrine root out of me all vices and sin and comfort me in the love of thy mercies Breathe Into Me O Lord the breath of life and increase my reason and understanding send thy Holy Spirit into me that I may be perfect in all knowledge behold O Lord and consider the doar of my mind that my will may be comforted in thee send Into Me From Heaven thy holy spirit that I may understand those things I desire give unto me invention O Lord thou Fountain of perfect reason and

Riches of knowledge that I may obtain wisdom by thy Divine assistance Amen to comfort the outward and inward senses oh holy God merciful and omnipotent father Giver of all things strengthen Me by thy power and help me by thy presence as thou W merciful to Adam and suddenly gavest him the knowledge of all Arts through thy great Mercy Grant unto me power to obtain the same knowledge by the same mercy be present with me oh Lord and instruct me oh merciful Lord Jesus Christ Son of God breathe thy Holy Spirit into me proceeding from thee

and the father strengthen my work this day and teach me that I may walk in thy knowledge and glorify the abundance of thy Grace Let the Flames of thy Holy Spirit Rejoice the city of My Heart by breathing into me thy Divine scriptures replenish my heart with all eloquence and vivify me with thy holy visitation blot out of me the spots of all vices I beseech thee Oh Lord God incomprehensible let thy Grace always be rest upon me and be increased in me Heal My Soul by thy inestimable goodness and comfort my heart all my

life that what I hear I may understand and what I understand I may keep and retain In My Memory give me a teachable heart and tongue through thy inexhaustible Grace and goodness and the grace of the Father Son and Holy Ghost amen this following is for the memory Oh Holy Father merciful Son and Holy Ghost inestimable King I adore invocate and beseech thy holy name that of thy overflowing goodness thou wil forget all my sins be merciful to me a sinner presuming to go about this office of knowledge and occult learning and Grant O Lord

it may be efficacious in me open O Lord my ears that I may hear and take away the scales from my eyes that I may see strengthen my hands that I may work open my face that I may understand thy will to the glory of thy name which is blessed forever amen this following strengtheneth the interior and exterior senses lift up the senses of my heart and soul unto thee oh oh Lord my God and elevate my heart this day unto thee that my words and works may please thee in the sight of all people

let thy mercy and omnipotency shine in my bowels let my understanding be enlarged and let thy holy eloquence be sweet in my mouth that what I read or hear I may understand and repeat as Adam understood and as Abraham kept so let me keep understanding and as Jacob was founded and rooted in thy wisdom so let me be let the foundations of thy mercy be confirmed in me that I may Delight in the works of thy hands and Preserve in Justice and peace of soul and body the grace of thy Holy Spirit working in me

that I may rejoice in the over throw of all my adversaries amen this following giveth eloquence memory and stability disposer of all kingdoms and of all visible and invisible gifts oh God the ordainer and ruler of all Wills by the counsel of thy Holy Spirit dispose and Viv ify the weakness of my understanding that I may burn in the access of thy holy will to good do good to me in thy good pleasure not looking upon my sins grant me my desire though unworthy confirm my memory and reason to know understand and retain and give

good effect to my sense through thy Grace and justify me with the justification of thy Holy Spirit that what spots soever of sin are contracted in my flesh thy divine power May blot out thou who Hast been pleased in the beginning to create the Heaven and the Earth of thy mercy restore the same who art pleased to restore lost man to thy Most Holy Kingdom oh lord of wisdom restore eloquence into all my senses that I though an unworthy sinner may be confirmed in thy knowledge and in all thy works by the grace of the

Father Son and Holy Ghost who livest and reignest three in one amen a ntion to recover lost wisdom oh god of the living Lord of All Creatures visible and invisible administrator and dispenser of all things Enlighten my heart this day by the grace of thy Holy Spirit strengthen my inward man and pour into me the DU of thy Grace whereby thou instructed the Angels inform me with the plenty of thy Knowledge wherewith from the beginning thou Hast taught thy faithful let thy Grace work in me and the floods of thy Grace and spirit cleanse and

correct the filth of my conscience thou who comest from Heaven upon the waters of thy Majesty confirm this wonderful Sacrament in me to obtain the grace of the Holy Spirit oh Lord my God father of all things who reveal thy Celestial and terrestrial secrets to thy servants I humbly beseech and implore thy Majesty as Thou Art the king and Prince of all knowledge hear my prayers and direct my works and let my actions Prevail in Heavenly virtues by thy Holy Spirit I cry unto thee Oh God hear my clamor I sigh to thee hear the

signs of my heart and always preserve my spirit soul and body under the Safeguard of thy Holy Spirit oh God thou Holy Spirit perpetual and Heavenly charity whereof the Heaven and Earth is full breathe upon my operation and what I require to thy honor and praise Grant unto me let thy Holy Spirit come upon me Rule and reign in me Amen to recover intellectual wisdom oh Lord I thy servant confess myself unto thee before the Majesty of thy glory in whose spirit is all magnificence and sanctimony I beseech thee according to thy unspeakable name extend

thy merciful ears and eyes to the office of my operation and opening thy hand I may be filled with the grace I desire and satiated with charity and goodness whereby thou Hast founded Heaven and Earth who livest say these orations from the first day of the month to the fourth day in the fourth day Alpha and Omega and that following it namely helish aatan as it is in the beginning afterwards say Theos meal P imas he Helia Heat helel sabat salus T Sam zadia zadan zis leio Yas mangas omor samak somela s gon Hans Simon

Sal P oion Halos amen oh light of the world immense God Etc hereby is increased so much eloquence that nothing is above it fak oan aat aak AAR gon a Amon seuk GBE Herm texos seha pilos krogo on papada lokim yil tahen yast sadol gon zon Somas Bala akom garos alala Sean utang Gelson Baria Tera kran sakala baln haros Halos hos gal s Alex Samar C sabat simala gya Salman sabon Solas Simo galon henna glil paros zarel leak Rex Malia Mion zei Al g s Neil [Music] seoson kak gazan zakin zelan haos Sak gabat SOS

halabo healor HC ru Saban Sal Sabor meos n far fores saam shampon sad neon in Manas pas gar nean regali F mum deog Sal Alon Bon SE Sao sa barion Ara usion samion SE AR Asal seal G zon pilos CRA gron Lim yak alos celal hanon or amus senali sodan Al Theos kopa anaf azak aaza H hia San Goron bandaka ganam sasal Maga Hal aak zal leak Delan ne ne kisak Amia sesal fral samal naamon f amen the third part the sign lak lak sabrian gag tomasin he G Exum Sal B Safa sik F letis

amen for the memory oh great invisible God deos P behinas kadas by thy Holy Angels who are Michael the medicine of God Raphael the fortitude of God Gabriel aren H perasan chupin gomos seim Ganan toosi Anon Zan Zari gabri oh fullness holy cherubin by all thy angels and by all thy glorious archangels whose names are consecrated by God which ought not to be spoken by us which are these dial deel Deon exus Exon far nagon hona Raman garona branon Hamas which Humane sense cannot apprehend I beseech thee Oh Lord illuminate my conscience with the Splendor

of thy light and illustrate and confirm my understanding with the sweet odor of thy Spirit Adorn my soul reform my heart that hearing I may understand and retain What I Hear In My Memory oh merciful god appe ease my bowels strengthen my memory open my mouth mercifully temperate my tongue by thy glorious and unspeakable name thou who art the Fountain of all goodness have patience with me and give a good memory unto me Etc say these orations in the fourth Moon namely Al shemat Alpha and Omega Theos meal oh light of the world aalach great

God I beseech thee these ought to be said in the 8th 12th 10th 20th 24th 28th and 30th and in all these lunations rehearse them four times in the morning once in the third hour once the ninth once and once in the evening and in the other days rehearse none but them of the first day which are alpha and omega helish shemat Almighty incomprehensible I Adore Thee I confess myself guilty oh Theos hamia oh merciful Lord God raise up the senses of My Flesh oh God of all beings and of all kingdoms I confess oh

Lord this day that I am thy servant rehearse these orations also in the other days four times once in the morning once in the evening once about the third hour and once in the ninth and thou shalt acquire memory eloquence and stability fully amen the conclusion of the whole work and of the science obtained oh God maker of all things who Hast created all things out of nothing who Hast wonderfully created the Heaven and Earth and all things by degree in order in the beginning with thy son with whom all things are made and into

whom all things shall at last return who are Alpha and Omega I beseech thee thou a sinner and unworthy that I may obtain to my desired end in this holy art speedily and not lose the Same by my sins but do good unto me according to thy unspeakable Mercy who doeth not to us after our sins nor reward us after our iniquities amen say this in the end devout oh wisdom of God the Father incomprehensible oh most merciful son give unto me thy ineffable Mercy great knowledge and wisdom as thou did wonderfully bestow all science

to King Solomon not looking upon his sins or wickedness but by thy own mercies wherefore I imploy thy mercy although I am a most vile and unworthy sinner give such an end to my desires in this art whereby the hands of thy Bounty may be enlarged towards me and that I may the more devoutly walk by thy light in thy ways and be a good example to others by which all that see me and hear me May restrain themselves from their vices and praise thy Holiness through all worlds amen blessed be the name of the

Lord Lord Etc rehearse these two orations always in the end to confirm thy knowledge gained the benediction of the place bless O Lord this place that there may be in it holy sanctity Chastity meekness Victory Holiness humility goodness plenty Obedience of the law to the father Son and Holy Ghost here O Lord Holy Father Almighty Eternal God and send thy Holy Angel Michael who may protect keep preserve and visit me dwelling in this Tabernacle by him who liveth Etc when you would operate have respect to the lunati they are to be chosen in those months

when the sun rules in Gemini and Scorpio IO Virgo Leo Libra and Taurus in these months you may begin in the name of the Lord Beth this Most Holy art which the most high God administered to Solomon by his Angel upon the altar that thereby suddenly in a short span of time he was established in the knowledge of all sciences and know that in these ation are contained all Sciences law ful and unlawful first if you pronounce the orations of memory eloquence and understanding and the stability thereof they will be mightily increased in so much

that you will hardly keep silence for by a word all things were created and by the virtue of that word all created beings stand and every Sacrament and that word is God therefore let the operator be constant in his faith and confidently believe that he shall obtain such knowledge and wisdom in the pronouncing of these orations for with God nothing is impossible therefore let the operator proceed in his work with faith hope and a constant desire firmly believing because we can obtain nothing but by faith therefore have no doubt in this operation whereof there are

three species whereby the art may be obtained the first species is oration and reason of a Godly mind not by attempting a voice of deprecation but by reading and repeating the same in the inward Parts the second species is fasting and praying for the praying man God heareth the third species is chastity he that would operate in this art let him be clean and chased by the space of 9 days at least and before you begin it is necessary that you know the time of the moon is proper to operate in this art and when

you begin so sacred in art have a care to abstain from all Mortal sins at least while you are proceeding in this work until it be finished and completed and when you begin to operate say this verse kneeling lift up the light of thy countenance upon me oh Lord my God and forsake not me thy servant n that trusts in thee then say three times patter Noster Etc and assert that thou wil never commit willful perjury but always persevere in faith and hope this being done with Bended Knees in the place wherein thou Wilt operate

say our help is in the name of the Lord who hath made Heaven and Earth and I will enter into the invocation of the most high unto him who Enlighten and purifieth my soul and conscience which dwelleth under the help of the most high and continu with under the protection of the god of Heaven oh Lord open and unfold the doubts of my heart and change me into a new man by thy love be thou O Lord unto me true Faith the hope of my life and perfect charity to declare thy wonders let us pray

then say the oration following oh God my God who from the beginning Hast created all things out of nothing and reforest all things by thy Spirit restore my conscience and heal my understanding that I may glorify y thee in all my thoughts words and deeds through him who liveth and reth with thee forever amen now in the Name of Christ on the first day of the month in which thou wouldst acquire memory eloquence and understanding and stability thereof with a perfect good and contrite heart and sorrow for thy sins committed thou mayest begin to pronounce

these orations following which have pertained to the obtaining of memory and all sciences and which were composed and delivered by the angel to Solomon from the hand of God the first and last oration of this art is Alpha and Omega oh God omnipotent Etc this following is an oration of four languages which is this hey [Music] AOS oh holy and strong God Haka Mal Gotan Alan Zim L gr Z helar Muk vasar harion azanis aamet aak and thou most holy and just God incomprehensible in all thy Works which are holy and just and good mag

Alor sarake Yana Amon and k z a s Ze M amen this oration ought to follow the first of the 10 above written to perform any work this is to follow the third oration above I confess o Theos Hamel gazan saaman Satan salal yir Zam hamar n de hot s gonan zaram kades b gasan gon Palos halel Oak ma amen this is a true and approved experiment to understand all arts and secrets of the world to find out and dig up minerals and treasures this was revealed by the Heavenly angel in this notary art for

this art doth also declare things to come and render the sense capable of all arts in a short time by the Divine use thereof we are to speak also of the time and place first therefore all these precepts are to be observed and kept and the operator are to be clean chased to repent of his sins and earnestly desire to cease from sinning as much as he may and so let him proceed and every work shall be investigated into him by the Divine Ministry when thou Wilt operate in the new moon kneeling say this verse

lift up the light of thy countenance upon us oh God and forsake us not O Lord Our God then say three times the patter Noster and afterwards let him vow unto God that he will never commit willful perjury but always persist in the faith this being done at night say with Bended Knees before thy bed our help is in the name of the Lord Etc and this Psalm who so dwelleth under the shadow of the wings of the most high to the end and the Lord's Prayer and the prayer follow following Theos Pam God of

angels I pray and invocate thee by thy Most Holy Angels Elam gomos G bonai saranana eloma and by all the holy names by us not to be pronounced which are these do l x p n k h t l i g y y not to be spoken or comprehended by human sense I beseech thee cleanse my conscience with the Splendor of thy name illustrate and confirm my understanding with the sweet Savor of thy Holy Spirit oh Lord Adorn my soul that I may understand and perfectly remember what I hear reform my heart and restore my

heart and restore my sense O Lord God and heal my bowels open my mouth most merciful god and frame my temper my tongue to the praise and glory of Thy Name by thy glorious and unspeakable name oh Lord who art the Fountain of all goodness and original of all piety have patience with me and give unto me a true understanding to know whatsoever is fitting for me and retain the same in memory thou who Dost not presently judge a sinner but mercifully expect repentance I beseech thee though unworthy to wash away the filth of my

sins and wickedness and Grant me my petitions to the praise and glory of thy holy name who livest and reignest one God in perfect Trinity World Without End Amen some other precepts to be observed in this work fast the day following with bread and water and give Ms if it be the Lord's day then give double Ms be clean in body and mind both thyself and put on clean clothes when thou Wilt operate concerning any difficult problem or question with bended knee before thy bed make confession unto God the father and having made the confession

say this oration send O Lord thy wisdom to assist me that it may be with me and labor with me and that I may always know what is acceptable before thee and that unto me and may be manifested the truth of this question or art this being done Thrice in the day following when thou risest give thanks to God Almighty saying glory and honor and benediction be unto him that sth on the throne and that liveth forever and ever amen with Bended Knees and stretched out hands but if thou desirest to understand any book Ask

of some that hath knowledge therein what that book treadeth of this being done open the book and read it and operate as at first three times and always when thou goest to sleep write Alpha and Omega and afterward sleep on thy right side putting the palm of thy hand under thy ear and thou shalt see in a dream all things thou desirest and thou shalt hear a voice of one informing and instructing thee in that book or in any other faculty wherein thou wil operate and in the morning open the book look and read therein

and thou shalt presently understand the same as if thou Hast studied in it along time and always remember to give thanks to God as afer said afterwards on the first day say this oration oh Father maker of All Creatures by the Unspeakable power wherewith thou Hast made all things stir up the same power and come and save me and protect me from all adversity of soul and body amen of the sun say oh Christ son of the Living God who art the Splendor and figure of light with whom there is no alteration nor shadow of

change thou word of God most high thou wisdom of the father open unto me thy unworthy servant and the the veins of thy saving spirit that I may wisely understand retain in memory and declare all thy wonders oh wisdom who proceedeth out of the mouth of the most high powerfully reaching from end to end sweetly disposing of all things in the world come and teach me the way of prudence and wisdom oh Lord which did give thy Holy Spirit to thy disciples to teach and illuminate their hearts Grant unto me thy unworthy servant and the

same spirit and that I may always rejoice in his consolation other precepts having finished these orations and given alms when thou enterest into thy chamber devoutly kneel before thy bed saying this Psalm have mercy upon me oh God according to the multitude of thy great mercies Etc and in thee O Lord have I trusted Etc then rise up and go to the wall and stretch forth thy hands having two nails fixed upon which thou may stay up thy hands and say this prayer following with great devotion oh God who for us miserable Sinners did undergo

the painful death upon the cross to whom also Abraham offered up his son Isaac I thy unworthy servant a sinner perplexed with many evils do this day offer up and sacrifice unto thee my soul and body that thou mayest Infuse into me thy Divine wisdom and inspire me with the spirit of prophet phy wherewith thou D Inspire the holy prophets afterwards say this ssong oh Lord incline thine ears unto my words Etc and add the Lord is my shepherd and nothing shall I want He Shall Set me down in Green Pastures his servant and he

shall lead me upon the waters of refreshment he converteth my soul and leadth me and upon the paths of his righteousness for His holy name let my evening prayer Ascend up into thee O Lord and let thy mercy descend upon me thy unworthy servant and protect save bless and sanctify me that I may have a shield against all the wicked darts of my enemies defend me O Lord by the price of the blood of the just one wherewith thou Hast redeemed me who livest and reignest God whose wisdom hath laid the foundation of heaven and

formed the Earth and placed the sea in her bounds and by the going forth of Thy word hath made all creatures and hath formed Man Out of the Dust of the Earth according to his own image and likeness who gave Solomon the son of King David inestimable wisdom hath given to the prophets the spirit of Prophecy and Infused into philosophers wonderful philosophical knowledge confirmed the apostles with fortitude comforted and strengthened the martyrs who exalted his elect from eternity and provideth for them multiply O Lord God thy mercy upon me thy unworthy servant and by giving

me a teachable wit and an understanding adorned with virtue and knowledge a firm and sound memory that I may accomplish and retain whatsoever I Endeavor through the greatness of thy Wonderful Name lift up oh Lord my God the light of thy countenance upon me that hope in thee come and teach me oh Lord God of Virtues and show me thy face and I shall be safe then add this Psalm unto thee Oh Lord do I lift up my soul oh my God in thee do I trust accepting that verse kundur Etc having fulfilled these things

upon the wall descend into thy bed writing in thy right hand Alpha and Omega then go to bed and sleep on thy right side holding thy hand under thy right ear and thou shalt see the greatness of God as thou Hast desired and in the morning on thy knees before thy bed give thanks unto God for those things he hath revealed unto thee I give thanks unto thee oh great and wonderful God who Hast given salvation and knowledge of Arts unto me thy unworthy servant n and confirm this oh God which thou Hast wrought in

me in preserving me I give thanks to thee Oh powerful Lord God who creat me miserable sinner out of nothing when I was not and when I was utterly lost and not redeemed but by the Precious Blood of thy son our Lord Jesus Christ and when I was ignorant thou Hast given unto me learning and knowledge Grant unto me thy unworthy servant n oh Lord Jesus Christ Christ that through this knowledge I may be always constant in thy holy service amen these operations being devoutly completed give thanks daily with these last orations but when thou

wouldst read study or dispute say remember Thy word unto thy servant O Lord in which thou Hast given me hope this is my comforter in humility then add these orations Remember Me Oh Lord of lords put good words and speech into my mouth that I may be heard efficaciously and powerfully to the praise glory and honor of thy glorious name which is Alpha and Omega blessed forever World Without End Amen then silently say these orations oh oh Lord God that daily workst new signs and unchangeable wonders fill me with the spirit of wisdom understanding and

eloquence make my mouth as a sharp sword and my tongue as an arrow elected and confirm the words of my mouth to all wisdom mify the hearts of the hearers to understand what they desire aliak sakam Etc the manner of consecrating the figure of memory it ought to be consecrated with great faith hope and charity and being consecrated to be kept and used in operation as followeth on the first day of the new moon having beheld the new moon put the figure under your right ear and so consequently every other night and seven times a

day the first hour of the morning say this Psalm Qui habitat Etc throughout and the Lord's Prayer once and this oration Theos P once in the first hour of the day then say this Psalm Etc and the Lord's Prayer twice and the oration twice in the third hour of the day say this psalm bened aname domum Etc The Lord's Prayer Thrice and the oration Theos in the sixth hour say this Psalm a propinquum grant unto me memory and hear my voice according to thy great mercy and according unto Thy Word Grant eloquence and my lips

shall show forth thy Majesty when thou shalt teach me thy Glory Gloria Patria Etc say the Lord's Prayer nine times an Theos p in the 9th hour say the psalm beti immacula in WEA The Lord's Prayer 12 times an Theos Patia in the evening say this psalm de The Lord's Prayer 15 times andos as often the last hour say this ssong Etc in and the Lord's Prayer once and Theos P then say the oration following twice oh God who H has divided all things in number weight and measure in hours nights and days who count

us the number of stars give unto me constancy and virtue that in the true knowledge of this art and I may love thee who knows the gifts of thy goodness who livest and reignest Etc 4 days the figure of memory ought to be consecrated with these orations oh father of all creatures of the Son and the moon then on the last day let him bathe himself and put on clean garments and clean ornaments and in a clean Place Seagate himself with frankincense and come into a convenient hour in the night with a lighted candle but

so that no man may see thee and before the bed upon your knees say this oration with great devotion oh most great and Holy Father seven or nine times then put the figure with great reverence about your head and sleep in the bed with clean linen vestments and doubt not but you shall obtain whatsoever you desire for this hath been proved by many to whom such Celestial secrets of the Heavenly kingdoms are granted amen the oration following ought to be said as you stand up oh great God Holy Father Most Holy sanctifier of All Saints

three and one most high King of Kings most powerful God Almighty most glorious and most wise dispenser moderator and governor of All Creatures visible and invisible ohmighty God whose terrible and most Mighty Majesty is to be feared whose omnipotency the heaven the Earth the sea hell and all things that are therein do admire reverence tremble at and Obey oh most powerful most Mighty and most Invincible Lord God of Sabah oh God incomprehensible the wonderful maker of all things the teacher of all learning arts and sciences who mercifully instruct us the humble and meek oh God

of all wisdom and knowledge in whom are all Treasures of wisdom Arts and Sciences who art able instantly to infuse wisdom knowledge and learning into any man whose eye beholdeth all things past present and to come who art the daily Searcher of All Hearts through whom we are we live and die who sest upon on the cherubins who alone seest and rulest the bottomless pit whose word gives law throughout the universal world I confess myself this day before thy holy and glorious majesty and before the company of all Heavenly virtues and potentates praying thy glorious

Majesty invoca thy great name which is a name wonderful and above every name blessing thee O Lord my God I also beseech thee most high most omnipotent Lord who alone art to be adored oh thou great and Dreadful God Adonai wonderful dispensor of all Beatitudes of all dignities and goodness Giver of all things to whomsoever thou Wilt mercifully abundantly and permanently send down upon me this day the gift of the grace of thy Holy Spirit and now oh most merciful god who Hast created Adam the first man according to thy image and likeness fortify the

Temple of my body and let thy Holy Spirit descend and dwell in my heart that I may shine forth the wonderful beams of thy Glory as thou Hast been pleased wonderfully to operate in thy faithful Saints so oh God most wonderful King in eternal glory send send forth from the seat of thy glorious Majesty a seven-fold blessing of thy Grace the spirit of wisdom and understanding the spirit of fortitude and counsel the spirit of knowledge and godliness the spirit of fear and love of thee to understand thy wonderful holy and occult Mysteries which Thou Art

pleased to reveal and which are fitting for thine to know that I may comprehend The Depths goodness and inestimable sweetness of thy most immense Mercy piety and Divinity and now oh most merciful Lord who D breathe into the first man the Breath of Life be pleased this day to infuse into my heart a true perfect perceiving powerful and right understanding in all things a quick lasting and inde deficient memory an efficacious eloquence the sweet quick and piercing Grace of thy Holy Spirit and of the multitude of thy blessings which thou bountifully bestow grant that I

may despise all other things and glorify thee alone the God of all things the only true and perfect good that I may forever glorify praise adore bless and magnify thee the king of kings and Lord of lords and always set forth thy praise mercy and omnipotency that thy praise may always be in my mouth and my soul may be inflamed with thy Glory forever before thee Oh thou who art God omnipotent king of all things the greatest peace and perfectest wisdom ineffable and inestimable sweetness and Delight the inexpressible joy of all good the desire of

all the Blessed their life comfort and glorious end who was from eternity and is and ever shall be virtue Invincible without parts or passions Splendor and Glory unquenchable benediction honor praise and venerable Glory before all worlds since and everlastingly time without end amen the following oration hath power to expel all lusts oh Lord Holy Father omnipotent Eternal God of inestimable mercy and immense goodness oh merciful Jesus Christ repairer and restorer of mankind oh holy ghost comforter and love of the faithful who holdest all the Earth in thy fingers and weighst all the mountains and hills

in the world who Dost wonders past searching out whose power there is nothing can resist whose ways are past finding out defend my soul and deliver my heart from the wicked citations of this world extinguish and repress in Me by thy power all the Sparks of lust and fornication that I may more intely love thy works and that the virtue of thy Holy Spirit may be increased in me among the saving Gifts of thy faithful to the comfort and salvation of my heart soul and body oh most great and most holy God maker Redeemer and

restorer of mankind I am thy servant the son of thy handmade and the work of thy hands oh Merc F God and Redeemer I cry and sigh before the sight of thy great Majesty beseeching thee with my whole heart to restore me a miserable Sinner and receive me to thy great Mercy give me eloquence learning and knowledge that those that shall hear my words they may be malifu in their hearts that seeing and hearing thy wisdom the proud may be made humble and hear and understand my words with great humility and consider the greatness and

goodness of thy blessings who livest and reignest now and forever amen note that if you desire to know anything that you are ignorant of especially of any science read this oration I confess myself to thee this day oh God the father of Heaven and Earth three times and in the end Express for what you desire to be heard afterwards in the evening when you go to bed say the oration Theos throughout and the psalm qu habitat with this versicle spiritum and go out to sleep and take the figure for this purpose and put it under

the right ear and about the second or third hour of the night Thou shalt see thy desires and know without doubt that which thou desirest to find out and write in thy right hand Alpha and Omega the sign of the cross and put that hand under thy right ear and fast the day before only once eating such meat as is used on fasting Days end of the RS notoria translated by Robert Turner read by Dan atro if you would like to support the production of more work such as this please visit patreon.com thememodern hermeticist and

above all thank you for listening