The Complete History Of Angels And Demons - Cherubims, Seraphims, Watchers And Lucifer

In this video, we will be covering the topic of angels in the Bible, Part One: Who are angels? The first question we face is: Who are angels? Let us go to the Scriptures. When we study the Old Testament, for instance, we find that angels are mentioned 108 times. Angels interceded in the lives of the elders, Abraham and Jacob, as the book of Genesis shows. In the book of Exodus, Moses also encountered angels during the Wilderness Gathering. Exodus 14:19 says, "The angel of God who had been going in front of the camp of Israel moved

and went behind them; the pillar of the cloud moved from in front and stood behind them." In total, the word "angel" or "angels" appears in the books of the law of the writings of Moses 32 times. The angels of God are introduced to us in the Scriptures as the hosts of Heaven. Angels are real beings; they are not mythical figures or opinions. They are spiritual personalities that have a physical impact. Just as the demonic world is hidden, the angelic world is also hidden. Angels surround us; their dynamic impact is undeniable. Although you may not see

them, there is nothing that the angels of God do not observe. We might not be able to touch them, yet angels touch people. You cannot handle them, yet they can destroy kings. In the Bible, the Lord chose a particular angel to go onward of Moses to Egypt, and he alone thrashed the whole nation. Invincibility is a major feature of the angels of God. This invincible feature indicates the point of difference between demons and angels; only the hosts of Heaven excel in strength. Psalm 103:20 says, "Bless the Lord, ye his angels that excel in strength, that

do his commandments, hearkening unto the voice of his word." Once upon a time, there was war in heaven. The hosts of Heaven, led by angel Michael, battled against Satan and his angels. God used his angels to face Satan’s fallen army. Satan could not succeed, and there was no more room or space found for him in heaven. Revelation 12:7-9 tells us, "And war broke out in heaven. Michael, the archangel, and his angels waging war with the dragon. The dragon and his angels fought, but they were not strong enough and did not prevail, and there was no

longer a place found for them in heaven. And the great dragon was thrown down—the age-old serpent who was called the Devil and Satan, he who continually deceives and seduces the entire inhabited world; he was thrown down to the earth, and his angels were thrown down with him." In any conflict, the angels always succeed, wiping out the opposition completely. In the Word, we see that angels have never been known to fail. There is nothing that can rise against you that matches their strength; they form the most beneficial bodyguards of the redeemed. However, what are their purposes?

In the Bible, we see at least two purposes. Number one: Guardians. After Adam and Eve were driven out of the Garden of Eden, God placed cherubim and a flaming revolving sword to guard the road to the Tree of Life. Genesis 3:24 states, "After sending them out, the Lord God stationed mighty cherubim to the east of the Garden of Eden, and he placed a flaming sword that flashed back and forth to guard the way to the Tree of Life." The cherubim are the first of the angelic hierarchy to appear in the Bible, immediately following Adam and

Eve's fall from grace. After the great fall of Adam and Eve, we meet the cherubim. It became futile for Adam and Eve to expect righteousness, life, and happiness under the first covenant they had made with God, as it was irreparably broken, and no benefit could be taken from it anymore. This mention is the last historical mention of the Garden of Eden in the Bible. God assigned a battalion of cherubim for the specific duty of guarding. Adam was forbidden from approaching the Tree of Life, by force or by stealth, as no one can make a pass

against an angel on guard. We are three chapters into the Bible, and here we meet the great purpose of these angels. We don’t know Adam's reaction to witnessing those glorious cherubim for the first time in human history; perhaps awe, fright, and wonder are all emotions that come to mind. The way to the Tree of Life was shut up—namely, that way which, at first, he was put into, the way of spotless innocency. It is not mentioned in the Bible that the cherubim were set to keep Adam and his descendants from eternity from the Tree of Life.

We are grateful that God has prepared a paradise for us where a Tree of Life will be present, and we can rejoice in the hope of it. However, the cherubim were appointed to prevent Adam and Eve from accessing the Tree of Life as they used to before they sinned. As much as Adam yearned to return to the Garden of Eden, the cherubim reminded him that he had broken God’s law. The high priest of Israel would be allowed into the Holy of Holies once a year to gaze upon the Mercy Seat. The cherubim are bearers of

God's Throne Chariot. Yahweh was characterized as the one who is enthroned; in Hebrew, he sits on the cherubim, because God made himself known to Moses from between the two cherubim mounted at opposite ends of the Mercy Seat of the Ark of the Covenant. In two parallel poetic passages, Yahweh is depicted riding on a flying cherub. This does not equate cherubim with clouds. The first is Psalm 18, verse 10: "Mounted on a mighty angelic being, he flew, soaring on the wings of the wind." The second is... 2 Samuel 22:1: He rode on a cherub and flew;

he appeared upon the wings of the wind. The cherubim are intimately tied to the throne of God. We see this when God provides details about the ark. They are also closely associated with fire. Not only were the cherubim found in close relationship with the flaming sword when they protected the Garden of Eden, it is reported that the cherubim walked amongst stones of fire on the holy mountain of God, which may be a reference to God's presence. Ezekiel, in his vision, saw God, the cherubim, and the throne chariot in terms of a thundercloud spewing lightning and

having a rainbow. Ezekiel 1:4: "As I looked, I saw a great storm coming from the north, driving before it a huge cloud that flashed with lightning and shone with brilliant light. There was fire inside the cloud, and in the middle of the fire glowed something like gleaming amber." Coals of fire were seen between the cherubim and the wheels of the divine chariot. Ezekiel 10:6: "The Lord said to the man in linen clothing, 'Go between the cherubim and take some burning coals from between the wheels.'" So the man went in and stood beside one of the

wheels; burning coals were taken from there to be spread in judgment over the city of Jerusalem. While the cherubim utilized hot coals to purify the lips of God's servant, the cherubim dispensed them at God's command as an act of judgment. Ezekiel 10:2: "Then the Lord spoke to the man in linen clothing and said, 'Go between the whirling wheels beneath the cherubim and take a handful of burning coals and scatter them over the city.'" He did this. As I watched, the cherubim surrounding God's throne covered it with their wings, pictured in the mercy seat of Exodus

25:20, the representation of God's throne. Satan was one of those covering cherubim—not simply one cherub among many; he was the cherub par excellence. The Bible states the existence of spiritual beings created by God, which may assume physical form for particular purposes. These creatures may be classified into two categories: those in proper relationship with God are generally called angels or messengers, and those in rebellion against God are referred to as demons. While the living creatures of Ezekiel 1:5-28 are to be equated with the cherubim of Ezekiel chapter 10, on the other hand, the living creatures in

Revelation 4:6-9 resemble cherubim in that they have facial features of the same animals. It is important to note that each living creature in Revelation has only one face, which is different from the two- and four-faced cherubim in Ezekiel. The wheels associated with the cherubim of Ezekiel's vision had eyes like the living creatures of Revelation, but not the cherubim themselves. The living creatures of Revelation had six wings, which is true of the seraphim, but not like the cherubim, who have two or four wings. Ezekiel 10:21: "For each had four faces and four wings, and what looked

like human hands under their wings." The exact number of cherubim created by God is not known; however, four of them are mentioned in the books of Ezekiel 1:5, Ezekiel 10:9, and Ezekiel 10:12. These creatures were commonly used in the decorations of the tabernacle and Solomon's Temple. The plural form of cherub suggests there could have been multiple cherubim created by God, which is further supported by their frequent use in Israel's religious structures. Appearance, according to the Bible, cherubim appeared as human-like beings, but not like the winged infants depicted in later art. Ezekiel 1:5: "From the center

of the cloud came four living beings that looked human." Each had two faces, those of a man and a lion, or four faces: on the right, a lion's; on the left, an ox's, replaced by a cherub's face. In Ezekiel 10:14, an eagle's and a man's. Each cherub had at least two wings, while others had four. In both cases, two wings were used for flying; the four-winged cherubim used the second pair to cover their bodies. They also had human hands under their wings. The cherubim's legs were straight and not capable of bending, while their feet resembled

the sole of a calf's foot. To better understand the cherubim's appearance, scholars have studied the culture of the ancient Near East for additional information. While some have suggested that the cherubim are similar to the seraphim, Babylonian colossi, Egyptian griffins, and other representations, it's important to note that none of these proposed identifications accurately depict the cherubim as they are described in the Bible. Cherubim had significant symbolic meaning in Israel's religious architecture; they were incorporated into the design of the Ark of the Covenant and the tabernacle at God's direction. Cherubim were also used to decorate Solomon's Temple,

and Ezekiel's vision of the millennial temple exhibited them as well. First, on the mercy seat of the Ark of the Covenant were placed two cherubim facing one another. The cherubim were made of hammered gold and formed a single piece with the mercy seat, with their wings spread above and overshadowing it. Second, they are used in the tabernacle. Cherubim were embroidered on ten curtains of white fine twined linen and material of blue, purple, and scarlet. These curtains were 28 cubits by 4 cubits each, and when coupled together, they formed either the outside wall or the undermost

covering of the tabernacle tent. A veil made of the same materials was hung between the Most Holy Place and the Holy Place. Cherubim were also embroidered on this veil. Third, they were used in Solomon's Temple. In the inner sanctuary of Solomon's Temple were placed two olivewood cherubim overlaid with gold. Fourth, in the temple foreseen by Ezekiel, cherubim were to be part of the decorative scheme. Carvings of cherubim and palm trees adorned. All the walls inside the Inner Room, the Nave, and the entire Temple had two faces: one of a man and the other of a

young lion, facing in opposite directions. The design of the carvings was such that cherubim and palm trees alternated with each other. This means that on each side of every cherub, there was a palm tree, and vice versa. Seraphim. When you think about angels, what pictures pop into your head? And what about seraphim? You might think of a beautiful woman with glowing light around her head and wings made of feathers, or maybe you picture a cute baby with a bow and arrow, ready to spread love. These images might look nice on birthday or Valentine's cards, but

they're not what the Bible tells us about angels. Over the years, artists from the Renaissance period and big movie makers have given us these images, but they're not accurate. According to the Bible, the Bible has a lot to say about angels; it tells us that there are so many angels we can’t even count them. What are seraphim? Here, Isaiah shares his awe-inspiring experience of seeing God's Throne Room. Amid this divine splendor, he notices the seraphim—these grand angels actively worshiping and serving God. Isaiah notices their human-like qualities: they have faces, feet, hands, and they can speak.

These seraphim are utterly devoted to God, showcasing their love and reverence constantly. Through this intense devotion and their role in purification, they set a powerful example of faithfulness and service to the Lord. Isaiah 6:1-7: It was in the year King Uzziah died that I saw the Lord. He was sitting on a lofty throne, and the train of his robe filled the temple. Attending him were mighty seraphim, each having six wings: with two wings, they covered their faces; with two, they covered their feet; and with two, they flew. They were calling out to each other, "Holy,

holy, holy is the Lord of Heaven's armies; the whole earth is filled with his glory!" Their voices shook the temple to its foundations, and the entire building was filled with smoke. Then I said, “It’s all over! I am doomed, for I am a sinful man. I have filthy lips, and I live among a people with filthy lips, yet I have seen the King, the Lord of Heaven's armies.” Then one of the seraphim flew to me with a burning coal he had taken from the altar with a pair of tongs. He touched my lips with it

and said, “See, this coal has touched your lips; now your guilt is removed and your sins are forgiven.” Seraphim are mighty angels with a special role; they stay very close to God and honor him in a unique way. Each pair of their six wings has a different job: one pair shields their faces, showing deep respect and guarding them from God's dazzling brightness; another pair lets them fly quickly to serve; the last pair covers their feet, a sign of humility in God's sacred space, as written in Isaiah 6:2. These angels may appear to be burning flames.

The term "seraph" is derived from the Hebrew verb "sarap," which means to literally burn with fire or, more specifically, to destroy with fire. The name may also allude to the seraphim's function as purification agents. Isaiah 6:6-7: Though seraphim are without sin, they are still far from being like God. They cover their faces in his presence, which shows us that even being sin-free isn’t close to God's ultimate purity. The seraphim's main job is to praise God continuously, saying, "Holy, holy, holy is the Lord Almighty; the whole earth is full of his glory!" Their praise is significant

because it comes from seeing God's glory up close. When they say, “The whole earth is full of his glory,” they are sharing their direct experience from the highest heavens. Through the seraphim's heavenly viewpoint, we understand that God's glory is endless, incredibly precious, and overwhelmingly powerful. It spreads beyond heaven, covers the spiritual world, and fills the earth. Their praise gives us a rare view into how holy and majestic God truly is. The seraphim are fiery angels who revere God and proclaim his supreme glory. In the book of Isaiah, we read a powerful vision where the seraphim,

heavenly beings, are praising God's unmatched holiness and majesty. Picture this: in God's majestic presence, these seraphim are not speaking to God directly; instead, they are calling out to each other with a profound message: "Holy, holy, holy is the Lord Almighty; the whole earth is full of his glory!" Isaiah 6:3. When we say God is holy, we mean God is absolutely unique and deserving of our highest respect and reverence. This special way of praising God—saying "holy" three times in a row—is very rare in the Bible. It's found only here and in one other place in the

book of Revelation. Both times, it’s angels in a heavenly vision emphasizing just how great and glorious God is. Now, there's something special about the number three. In the traditions of ancient Judaism, the number three often stands for something complete and perfectly stable. Think of it as representing something with a clear beginning, middle, and end—complete in every sense. So when the seraphim declare God's holiness three times, they are really underlining God's absolute perfection and completeness. They're saying God is the ultimate, the beginning, the middle, and the end of everything—totally whole and pure in every way. God's

eternal nature, which is the same yesterday, today, and forever. Jesus Christ, the same yesterday and today and forever (Hebrews 13:8). God's divine perfection, as manifested in the Holy Trinity—Father, Son, and Holy Spirit—and God's total and supreme holiness, unrivaled by anything or anyone. Isaiah goes on to describe the effect of the seraphim's proclamation, saying that the... Door hosts and thresholds shook, and the temple was filled with smoke when the angel's voices declared God's Majesty (Isaiah 6:4). Earthquakes and smoke were signs of God's divine presence in biblical times (Exodus 19:8), and Mount Sinai was altogether on smoke

because the Lord descended upon it in fire, and the smoke thereof ascended as the smoke of a furnace, and the whole mount quaked greatly (Psalm 104:32). He looketh on the earth, and it trembleth; he toucheth the hills, and they smoke. The phrase "Holy, Holy, Holy" appears twice in the Bible: once in the Old Testament (Isaiah 6:3) and once in the New Testament (John 4:23; Revelation 4:8). The four beasts had each of them six wings about him, and they were full of eyes within; and they rest not day and night, saying, "Holy, Holy, Holy, Lord God

Almighty, which was and is and is to come." In the Bible, there are two special moments where beings in heaven say or sing about how holy God is. This happens in a vision seen by Isaiah and then again by John; both times, they are right in front of God's throne in heaven. But what does it mean that God is holy? To understand, we need to know that God's holiness is a unique part of who He is—something we humans don't naturally have. We are created in God's image, which means we can show qualities like love, kindness,

and loyalty, but only a little bit compared to God. There are things about God, like being everywhere at once, knowing everything, and having all power, that we, as His creations, will never have. In the same way, we aren't born holy; we become holy through our connection with Jesus Christ. Through Him, we are made right with God. God's holiness sets Him apart from everything else. It's not just that He is pure and perfect; His holiness shows how completely different and amazing He is. When we start to understand just a tiny bit of God's greatness, it fills

us with wonder and respect. Isaiah, a prophet who loved and followed God, saw God's holiness in a vision. Even though Isaiah was a good man, seeing God's holiness made him realize his own mistakes and feel scared for his life. Even the angels, who were always with God and say "Holy, Holy, Holy is the Lord Almighty," show their respect and awe. They cover their faces and feet with their wings in God's presence, which shows just how special and awe-inspiring God's holiness is (Exodus 3:4-5). When the Lord saw that he turned aside to see, God called unto

him out of the midst of the bush and said, "Moses, Moses!" and he said, "Here am I." And he said, "Draw not nigh hither; put off thy shoes from off thy feet, for the place whereon thou standest is holy ground." In Revelation 4, John's vision of God's throne was similar to that of Isaiah in reverence and awe of the Holy One. Living creatures gathered around the throne and cried out, "Holy, Holy, Holy is the Lord God Almighty" (Revelation 4:1-8). Then, as I looked, I saw a door standing open in heaven, and the same voice I

had heard before spoke to me like a trumpet blast. The voice said, "Come up here, and I will show you what must happen after this." Instantly, I was in the Spirit, and I saw a throne in heaven, and someone sitting on it. The one sitting on the throne was as brilliant as gemstones—like jasper and carnelian—and the glow of an emerald circled his throne like a rainbow. Twenty-four thrones surrounded him, and twenty-four elders sat on them. They were all clothed in white and had gold crowns on their heads. From the throne came flashes of lightning and

the rumble of thunder, and in front of the throne were seven torches with burning flames; this is the sevenfold Spirit of God. In front of the throne was a shiny sea of glass, sparkling like crystal. In the center and around the throne were four living beings, each covered with eyes front and back. The first of these living beings was like a lion, the second was like an ox, the third had a human face, and the fourth was like an eagle in flight. Each of these living beings had six wings, and their wings were covered all

over with eyes inside and out. Day after day and night after night, they kept on saying, "Holy, Holy, Holy is the Lord God, the Almighty, the one who always was, who is, and who is still to come." John goes on to describe these creatures constantly surrounding God's throne with glory, honor, and reverence. Interestingly, John's reaction to the vision of God seated on His throne differs from that of Isaiah. There is no record of John collapsing in terror and becoming aware of his own sinful state, possibly because he had already encountered the risen Christ. At the

start of his vision, Michael is probably the most well-known angelic being mentioned in the Bible. We know Michael is an archangel; however, what does that specific role entail for him? What has he accomplished, and what are his responsibilities? How does he fit into the heavenly host that God has assembled? Daniel had been praying and fasting for three weeks, and the angel had been sent from the first day in response; however, the angel had been delayed by a figure called the prince of the kingdom of Persia, who opposed him for twenty-one days—days for the entire period

during which Daniel had been fasting and praying. This was apparently a high-ranking demon allocated to the nation of Persia to represent the devil's kingdom and fight against God's. As a result, the messenger who came to Daniel was engaged in... Angelic Warfare. In fact, the Demonic Prince of Persia wielded such incredible power that Michael, one of the chief princes, was dispatched to his aid. In Jude verse 9, we learn that Michael is an archangel. The angel was able to reach Daniel due to his strength, and the angel clarifies how the Jews' final days will unfold in

Daniel's final vision: "Michael, the great prince who stands guard over the sons of your people, will appear at this time." The angel also refers to Michael as Daniel's prince. The Bible doesn't say what standing guard entails, but it's very clear that Michael has special responsibilities for Israel. In his role as a fighter, Michael has a particular responsibility to Israel. In Daniel 10:21 and Daniel 12:1, he is said to be the prince of that nation. As we read in ancient and modern history, I believe we see the hand of Michael defending Israel. Despite his great power,

Michael remains completely submissive to the Lord. Jude 1:9 demonstrates his reliance on the Lord's power. The righteous angels are ranked and submit to authority; considering Michael the archangel's strength, his submission to God is all the more beautiful. The term "archangel" means "highest rank angel." Most angels in the Bible are depicted as messengers, but Michael is described as contending, fighting, or standing against evil spirits and principalities in all three books. Despite his anguish and weakness, the angel strengthened Daniel to receive the revelation that follows in chapters 11 and 12. But there was more angelic conflict to

come; the angel had to return immediately to fight the prince of Persia. Then he informed Daniel that the prince of Greece would be arriving. This implies that Satan's demons are constantly at odds with God's kingdom and servants. You must be prepared to fight in the spiritual realm, where you cannot see the battle (Ephesians 6:10-18). A final word: Be strong in the Lord and in his mighty power. Put on all of God's armor so that you will be able to stand firm against all strategies of the devil. For we are not fighting against flesh and blood

enemies, but against evil rulers and authorities of the unseen world, against mighty powers in this dark world, and against evil spirits in the heavenly places. Therefore, put on every piece of God's armor so you will be able to resist the enemy in the time of evil. Then, after the battle, you will still be standing firm. Stand your ground, putting on the belt of truth and the body armor of God's righteousness. For shoes, put on the peace that comes from the good news so that you will be fully prepared. In addition to all of these, hold

up the shield of faith to stop the fiery arrows of the devil. Put on salvation as your helmet, and take the sword of the Spirit, which is the word of God. Pray in the Spirit at all times and on every occasion. Stay alert and be persistent in your prayers for all believers everywhere. There are battles fought and things that happen in the spiritual realm that we may know nothing about, but we are taught that our conduct has an effect on what transpires there. That is why we should never give up praying and submitting ourselves to

the Lord in obedience. What happens in our lives of faith has implications far greater than what we can see; so we must stay steadfast and trust the Lord even when we cannot see what he is doing. In his model prayer, Jesus instructed his followers to pray for deliverance from the evil one on a daily basis. Christ is the New Testament Church's model; he spent a lot of time releasing people from the grip of evil spirits. He cast demons from possessed people frequently, publicly, and successfully, but the demons did not leave humanity. Even after Jesus was

crucified, they will torment and possess until Christ returns to redeem his church. We are still at war until then; the conflict between the two kingdoms continues. War breaks out in heaven with Michael and his angels on one side and the dragon and his angels on the other. This is in the middle of the tribulation (Revelation 12:7-9). Then there was war in heaven; Michael and his angels fought against the dragon and his angels, and the dragon lost the battle. He and his angels were forced out of heaven. This great dragon, the ancient serpent called the devil

or Satan, the one deceiving the whole world, was thrown down to the earth with all his angels. The dragon is so totally defeated that he loses his position, and he and his minions are cast down to the earth. Gabriel is one of the most well-known angels in the Bible. Gabriel means "God's hero," "the mighty one," or "God is great" in Hebrew. He is commonly referred to in scripture as Jehovah's messenger or the Lord's messenger. The Bible never refers to him as an archangel, contrary to common belief. Despite this, the Bible references his work more frequently

than Michael's. The ministry of Gabriel is essentially God's merciful and promising messenger; he appears in the Bible four times, each time bringing good news (Daniel 8:16, Daniel 9:21, Luke 1:19, and Luke 1:26). However, Gabriel's disclosures are crucial in the unfolding of God's plans, purposes, and verdicts. In Daniel 8:15-16, we get our first glimpse of Gabriel in the Bible. He delivers God's vision for the end times. There, God has given him the task of relaying a message from Heaven's Situation Room that exposes God's plan for history. Daniel 8:15-16 states, "As I, Daniel, was trying to understand

the meaning of this vision, someone who looked like a man stood in front of me, and I heard a human voice." Calling out from the Uli River, Gabriel, tell this man the meaning of his vision. In verse 17, Gabriel says, "As he came near the place where I was standing, I was terrified and fell prostrate. Son of man," he said to me, "understand that the vision concerns the time of the end." Gabriel showed Daniel a big picture of how different kingdoms on Earth would come and go. He told Daniel that in the end, Jesus Christ,

who was called "The Prince of Princes," would come back and defeat the king of fierce countenance. This is found in the Book of Daniel 8:23-25. That was a vision that Daniel was left to comprehend; however, Gabriel came to interpret the vision (Daniel 8:17-18). As Gabriel approached the place where I was standing, I became so terrified that I fell with my face to the ground. "Son of man," he said, "you must understand that the events you have seen in your vision relate to the time of the end." While he was speaking, I fainted and lay there

with my face to the ground, but Gabriel roused me with a touch and helped me to my feet. Daniel speaks about how worn out he was after he met the angel (Daniel 8:27). "Then I, Daniel, was overcome and lay sick for several days. Afterward, I got up and performed my duties for the king, but I was greatly troubled by the vision and could not understand it." (Daniel 9:21-21). In his promise in Luke 1, Gabriel makes his first appearance in the New Testament. God had commanded that a prophet should go before the Messiah, both to proclaim

his coming and to prepare the hearts and minds of the people for him. Therefore, the account of angelic involvement in Christ's life must begin before we even look at Mary and Joseph. God decided in His wisdom and sovereignty that the birth of this prophet should be a miracle in and of itself. As Zacharias was waiting before the Lord in the temple, suddenly, there appeared unto him an angel of the Lord, standing on the right side of the altar of incense (Luke 1:11). The parents chosen for the prophet were Zacharias, a priest, and his wife, Elizabeth.

They had never had children because Elizabeth was barren, and now they were also beyond the childbearing years. Whatever epic assignments Gabriel had previously undertaken for the Lord, this one surely topped them all. He was sent to Nazareth, a town in Galilee, to a virgin pledged to be married to a man named Joseph, a descendant of David. The virgin's name was Mary. What a wonderful message Gabriel had to deliver to that young lady (Luke 1:31-32): "You will conceive and give birth to a son, and you will name him Jesus. He will be very great and will

be called the Son of the Most High. The Lord God will give him the throne of his ancestor David." God bestowed such great honor and responsibility on this particular angel. Angelic involvement in Christ's life began long before He was born. Indeed, fornication— which would be the only normal way for an unmarried woman to become pregnant— was punishable by death under Mosaic law (Leviticus 20:10). "If a man commits adultery with his neighbor's wife, both the man and the woman who have committed adultery must be put to death." Therefore, God sent the angel Gabriel again, this time

to tell the Virgin Mary what was about to happen. Throughout all time, this divine declaration of Gabriel shall be the Magna Carta of the Incarnation and the foundation stone of the world to come. God became flesh to redeem us. One of the main services of angels to human beings is to transmit knowledge from God to us. We have already looked at a few cases in which angels served as God's messengers, when an angel spoke to the pagan King Nebuchadnezzar in a dream and when Gabriel prophesied the births of John the Baptist and the Lord Jesus.

Many times, men have needed messages from God, and angels have delivered them. Consider, for example, the tremendous burden that rested on the shoulders of Moses as he undertook the leadership of God's people. They needed commandments for one thing, so that they could know how to live a life that was pleasing to God. Angels had a part in that because we read that "the nation Israel... you have received the law that was given through angels but have not obeyed it" (Acts 7:53). Lucifer, in the book of Isaiah 14, we learn about a figure named Lucifer. The

name Lucifer comes from the Latin language and it means "one who brings light." In Hebrew, this name translates to "Morning Star." No matter what language you use, Lucifer was known as a bright, glowing, and grand creature. He was one of the top angels in heaven, right up there with Michael and Gabriel, serving God with great honor. But then something went terribly wrong: he challenged God. "Yes," he told them, "I saw Satan fall from heaven like lightning" (Luke 10:8). During one of His teachings to His disciples, Jesus shared a vivid description of a scene He had

personally experienced in heaven. This event took place before He was born as the Son of Mary. He used this encounter to caution His followers about the dangers of allowing pride to control their actions and decisions. That scene He described was God's judgment on a created angel named Lucifer. Lucifer had occupied a position of unique honor in heaven (Ezekiel 28:12-15). "Son of man, sing this funeral song for the king of Ty; give him this message from The Sovereign Lord: 'You were the model of perfection, full of wisdom and exquisite in beauty. You were in Eden, the

Garden of God; your clothing was adorned with every precious stone.'" Pale green Parido, white Moonstone, blue-green Barrel, onyx, green Jasper, blue lapis lazuli, turquoise, and emerald, all beautifully crafted for you and set in the finest gold. They were given to you on the day you were created. I ordained and anointed you as the mighty Angelic Guardian. You had access to the Holy Mountain of God and walked among the stones of fire. You were blameless in all you did from the day you were created until the day evil was found in you. Lucifer is described as

the anointed cherub who covers. The cherubim spread their wings at the top, enveloping the Mercy Seat with their wings; they faced each other, and the faces of the cherubim were towards the Mercy Seat. Lucifer was exemplary in beauty. Pride caused him to challenge God and to seek a place of equality with God. Apparently, Lucifer had authority over a company of angels, and he succeeded in alienating some of those under him from their loyalty to God. He led them to join him in his rebellion against God. In response, God cast Lucifer and his partners in rebellion

from His presence. To describe Lucifer's activity in turning some angels against God through his persistence, we refer to Ezekiel 28:16-19: "Your rich commerce led you to violence, and you sinned; so I banished you in disgrace from the Mountain of God; I expelled you, O mighty guardian, from your place among the stones of fire. Your heart was filled with pride because of all your beauty; your wisdom was corrupted by your love of splendor. So I threw you to the ground and exposed you to the curious gaze of kings. You defiled your sanctuaries with your many sins

and your dishonest trade. So I brought fire out from within you, and it consumed you; I reduced you to ashes on the ground in the sight of all who were watching. All who knew you are appalled at your fate; you have come to a terrible end and will exist no more." In some Bible versions, we see the word trading, which is applied to someone who behaves as a tailbearer or slanderer. In other words, it could be described as someone who peddles both goods and gossip. In various other books of the Bible, for example, Leviticus, Proverbs,

and Jeremiah, this word is translated as either a tailbearer or a slanderer. For example, in Proverbs 20:19, this practice of being a tailbearer is closely linked to one who flatters himself with his lips. We are warned against both kinds of persons: "He who goes about as a talebearer reveals secrets; therefore, do not associate with one who flatters with his lips." Apparently, this illustrates exactly what Lucifer did. He went among the created angelic beings and promoted an organized rebellion against God. I would give you a much more responsible position in the administration of the universe. The

devil has never had to change his tactics, either in heaven or on Earth, for one simple reason: because they still work. All this did not happen suddenly or even in a few days. We have no way of measuring the time it took Lucifer to promote his rebellion, but it was long enough for him to organize a carefully planned revolt against God and to convince an estimated one-third of the angels to join him. This estimate is based on a statement about Satan in the Bible, Revelation 12:4: "His tail swept away one-third of the stars in the

sky, and he threw them to the Earth." He stood in front of the woman as she was about to give birth, ready to devour her baby as soon as it was born. It interprets the phrase "stars of heaven" as referring to the entire company of angels. The revolutionary acts that are produced originated in heaven and not on Earth. As a master of slander or tailbearing, he continues to seek to undermine various forms of authority that God has established in both the church and in the world. When Lucifer was cast out of heaven, he did not

stop his rebellion; rather, he continued it by setting up a kingdom of his own in opposition to God's kingdom. Pride, the original sin. We read, "Thine heart was lifted up because of thy beauty; thou hast corrupted thy wisdom by reason of thy brightness. I will cast thee to the ground; I will lay thee before kings that they may behold thee." Lucifer became so proud of his own beauty that he was thrown out of God's presence. Let's break it down: What sparked Lucifer's downfall? It was pride. This wasn't a minor issue; it was the very first

sin committed, not here on Earth, but up in heaven. And it wasn't about drinking too much, cheating, or telling lies; it was all about pride—the deadliest sin of them all. Many people who go to church wouldn't think of doing something like cheating on their partner or getting drunk, yet they fall into the trap of pride without even noticing its danger. Lucifer looked at himself, saw his beauty, and felt proud. That very pride changed him from Lucifer to Satan. It's crucial for us to understand that the universe's first-ever sin wasn't killing someone or being unfaithful; it

was pride. This pride led to rebellion, and this wasn't just any pride; it was pride that came from the very blessings given by God. God had given Lucifer everything: his power, his authority, his beauty, and his intelligence—all these were gifts. But Lucifer's poor attitude twisted these gifts into tools for his own downfall. It's alarming to see that even today, men and women chosen by God can still fall into the same devastating mistake that Lucifer did. In Isaiah 14:12-15, the prophet analyzes the motive behind Lucifer's rebellion: it was an ambition to be... Equal with God, Lucifer

made five succeeding statements, preceded by the phrase "I will." He said, "I will ascend into heaven; I will exalt my throne; I will sit on the mount of the congregation; I will ascend above the heights of the clouds." Lastly comes the climax: "I will be like or equal to the Most High," like God Himself. Lucifer's self-promoting ambition was the cause of his fall. Scripture confronts us with a deliberate contrast between Lucifer and Jesus. Lucifer was not in the form of God; he was a created being. He had no right to be equal with God, yet

he grasped at equality with God, and when he reached up, he slipped and fell. On the other hand, Jesus was divine by eternal nature and enjoyed equality with God; therefore, God exalted him to the highest place and gave him the name that is above every name, that at the name of Jesus, every knee should bow, in heaven and on earth and under the earth, and every tongue acknowledge that Jesus Christ is Lord, to the glory of God the Father. God has highly exalted him; God has given him a name that is above every name. At

the name of Jesus, every knee shall bow, of those in heaven, that is, all the created hosts who serve God in His heaven; of those on earth, this means that ultimately every creature on earth will submit to the authority of Christ; of those under the earth, this refers to Satan's realm in Hades. It includes death, hell, the grave, and also the unrighteous dead who had previously rejected God's mercy. Every tongue shall confess that Jesus Christ is Lord. There is only one pathway to promotion: self-humbling. This is an absolutely unvarying principle; there are no exceptions. The

way up is down. That is the great secret. As Proverbs 18:12 declares, "Before destruction the heart of man is haughty, and before honor is humility." Referring again to Philippians, we see a wonderful truth brought to light: "For this reason also God highly exalted him and bestowed on him the name which is above every name." Self-humbling is an issue of the will, not of the emotions; it is a decision each of us has to make for himself: "Lord, I choose to humble myself before you. I renounce pride, arrogance, and personal ambition before you and before my

fellow believers." To give a practical example of self-humbling, Luke 14:8-11 states, "When you are invited to a wedding feast, don't sit in the seat of honor. What if someone who is more distinguished than you has also been invited? The host will come and say, 'Give this person your seat.' Then you will be embarrassed, and you will have to take whatever seat is left at the foot of the table. Instead, take the lowest place at the foot of the table. Then, when your host sees you, he will come and say, 'Friend, we have a better place

for you.' Then you will be honored in front of all the other guests. For those who exalt themselves will be humbled, and those who humble themselves will be exalted." Isaiah 14:11-15 says, "Your might and power were buried with you; the sound of the harp in your palace has ceased. Now maggots are your sheet and worms your blanket. How you are fallen from heaven, O shining star, son of the morning! You have been thrown down to the earth, you who destroyed the nations of the world. For you said to yourself, 'I will ascend to heaven and

set my throne above God's stars. I will preside on the mountain of the gods far away in the north. I will climb to the highest heavens and be like the Most High.' Instead, you will be brought down to the place of the dead, down to its lowest depths." Lucifer's desire was to be on the same footing with God. He imagined himself to be so intelligent, beautiful, and majestic that he allegedly thought to himself, "I could be God." Experts in the Bible tell us that Lucifer led the praise and worship in heaven; he was a brilliant

musician, and even now he uses music to draw people away from the right path. Lucifer used to manage the sacred ceremonies in heaven; he was responsible for the worship that happened there. He stood guard at the place where God revealed Himself; he oversaw the music. He was a creative force; he enjoyed great success, but then he chose to rebel. It was his pride that led to his downfall. The battle lines are drawn: he was sent down from God's presence after becoming prideful of his wisdom and beauty and after devising his plotted rebellion against God. His

treacherous angels were also cast down with him. Satan's counterattack: let's learn from this story in our own lives. When God made Adam, he did something special that set Adam apart from all other beings. Adam was created in a way that was meant to keep him from becoming prideful; he was made from the simplest, most humble material: dust. But God had big plans for him; he could rise to great heights. God made Adam with a mix of the humble beginnings and the potential for greatness. Here's how the Bible describes Adam's creation: "God shaped man out of

dust; breathed life into him, and man became alive." We should remember Adam's story to stay humble and avoid Lucifer's mistake of letting pride take over. Pride is a fast way down. The Bible tells us clearly that everything that has breath praises the Lord. This comes from understanding that God gave us life, just as He breathed life into humanity at the beginning. You're called to be someone who praises God; if God's spirit is in you, your response should be to praise him. That's what the Bible instructs. Us to do, we're saved so we can glorify God;

we're freed so we can love Him without barriers. What you don't turn into praise becomes pride. The higher we rise, the more we're supposed to give God the glory, the glory to God, the honor to God. And the more God blesses you, you're not supposed to become more arrogant. Look at me! I don't have to worship like those lowly people. You were nothing at the time, but God picked you up and blessed you. According to the Bible, let everything that has breath praise the Lord. In the Book of Genesis, God breathed on mankind. Be a

worshipper; if you've got the life of God in you, then praise the Lord. That is the commandment of the Scriptures. We were justified to glorify; we were liberated to love Him. You've been redeemed to rejoice; you've been delivered to dance; you've been set free to sing. Be humble and praise God. Praise is a serious topic in the Bible; however, there are those who make light of it and make fun of it, even in the church. The only thing that can keep you in a spiritual environment—and I emphasize this—is to praise and worship God. The day

you decide not to worship God, you leave His presence. A fish cannot survive without water; the human body cannot survive without oxygen; and a Christian cannot survive without praising and worshiping God. You'll have to thank God sooner or later; you'll have to learn to clap your hands and say hallelujah sooner or later. Praise be to God! Thank you, Lord Jesus. I adore You, Lord. Praise be to God. In any case, sooner or later, if you do not, you will not be in God's presence, and you will perish. If you do not spend time in God's

presence, Holy Ones and Watchers—Enoch warned the people of his time about the judgment of the Holy Ones. These Holy Ones are those who come down from heaven with authority to speak for God (Jude 14–15). Enoch, who lived in the seventh generation after Adam, prophesied about these people. He said, "Listen! The Lord is coming with countless thousands of His Holy Ones to execute judgment on the people of the world. He will convict every person of all the ungodly things they have done and for all the insults that ungodly sinners have spoken against Him." The Holy Ones

and Watchers are portrayed in the Book of Daniel, which is set in Babylon. There are several things we can learn from the Watchers and the Holy Ones. First, we see they are God's agents in judgment. We see this in the case of Enoch and Nebuchadnezzar. The Bible tells us that angels have played a big role in history, especially when it comes to teaching lessons to nations and people who haven't followed God's rules. Second, they come from heaven (Daniel 4:13). "And behold, I saw the visions of my mind as I lay on my bed: an angelic

watcher, a Holy One, descended from heaven." Third, they glorify God (Daniel 4:17). "For this has been decreed by the messengers; it is commanded by the Holy Ones, so that everyone may know that the Most High rules over the kingdoms of the world. He gives them to anyone He chooses, even to the lowliest of people." The Bible gives us several pictures of angels worshiping God. We have already seen the seraphim proclaiming God to be holy, holy, holy in Isaiah 6:3. The angels provide a good pattern for us to follow. How often do we rush off to

serve God or others, perhaps in some good and necessary way, and neglect to first worship God and adore Him? Of course, we should give God and others our every effort in service, but before that, we need to spend time in His presence getting our hearts tuned up. The Ofanim are closely connected with what God does and wants. When the living creatures moved, the wheels beside them moved; and when the living creatures rose from the ground, the wheels also rose (Ezekiel 1:19). We read of these angels. The Book of Ezekiel was written during a really tough

period for the Israelites. This period is called the Babylonian exile, which happened in the 6th century BC. During this time, the Israelites were forced out of their homeland. Imagine being taken away from your home, your community, everything you know and love; that's what happened to them. In the midst of this chaos, when everything seemed upside down, Ezekiel shared his visions and prophecies with the people. Among these were his revelations about the Ofanim, a group of heavenly beings. Think about it: when everything you trust is shaking and you're in a strange land, hearing about these divine

creatures could be really comforting. It was Ezekiel's way of reminding the Israelites that even though they were far from home and suffering, God hadn't abandoned them. He was still powerful and present in their lives, no matter where they were. And there's more: these Ofanim weren't just random angels; they symbolized something bigger. They showed that God wasn't stuck in one place. Even though the temple in Jerusalem, where they believed God lived, was destroyed, the Ofanim showed that God is everywhere. He's not limited to a single location; He's with us wherever we go. That was a big

deal for the Israelites back then, and it's a comforting thought for us today, too. What are Ofanim angels? The word "Ofanim" comes from a Hebrew word that means "wheels." This name gives us a clue about how they are described in holy writings. The Ofanim are different from other angels because they are not only incredible spiritual beings but also represent deep mysteries. They have a unique role and appearance that sets them apart from other beings. Angels. I heard someone refer to the wheels as the whirling wheels (Ezekiel 10:13). The word "wheel" is a powerful symbol; it's

like a sign that shows us ideas of cycles, movement, and ongoing life. When we talk about wheels in this way, we're saying they show how God's plans keep moving forward and never stop. The phrase "it was cried unto them in my hearing, O wheel" indicates that these wheels of ofanim were being addressed or commanded. This tells us they can listen and react, playing a big part in what's happening and in God's great plan. The ofanim are very close to God's throne, which means they are very special among the beings in heaven. The ofanim are most

notably mentioned in the Book of Ezekiel, specifically in Ezekiel 1:15-21. Imagine wheels within wheels, covered all around with eyes! These aren't your regular angels with human shapes and wings; they're something entirely different and fascinating. The eyes covering them symbolize that they know a lot, seeing everything, which shows us they share in God's ability to be everywhere and know everything. As I looked at the living creatures, I saw a wheel on the ground beside each creature with its four faces. The appearance of the wheels and their workmanship was like sparkling beryl, and all four had the

same form, their appearance and workmanship being as if one wheel were within another (Ezekiel 1:15-16). The wheels were designed in a unique way, with one wheel inside another, which isn't something we see every day. This design is complex and fascinating, making us realize that these wheels are not ordinary but very special. When we look at these wheels and their design, it reminds us that God is amazing and mysterious. So through these descriptions, we learn that God and His creations are beyond our usual understanding and are truly magnificent. Think of a wheel within another wheel as

a powerful image that shows us how God's ways are deep and beyond our grasp. Psalms 139:7-10 is a profound passage that speaks to the omnipresence of God: "I can never escape from your Spirit; I can never get away from your presence. If I go up to heaven, you are there; if I go down to the grave, you are there. If I ride the wings of the morning, if I dwell by the farthest oceans, even there your hand will guide me and your strength will support me." Psalm 139:7-10. Let's think about it: can you ever be

somewhere God can't find you? The simple answer is no, you can't. God is everywhere, whether you're up in heaven or down in the place of the dead; God is there with you. It's like saying no matter how far east you go to see the sunrise or how far west you travel across the sea, God's presence surrounds you. He's guiding you and holding on to you no matter where you are. The Psalm speaks about God's power to see everything and be everywhere. Both this Psalm and how the ofanim are shown make us feel amazed by how

big God is and comforted by knowing He is always with us. The mix of amazement and comfort shows a deep spiritual knowledge of what God is like. Their movement—the wheels of the ofanim—can move in any direction without physically rotating. This might symbolize the omnipresence and omniscience of God, able to move and see in all directions simultaneously. Whenever they moved, they moved in any of their four directions without turning as they moved (Ezekiel 1:17). The spirit of the living beings was in the wheels, so wherever the spirit went, the wheels and the living beings also went.

When the beings moved, the wheels moved; when the beings stopped, the wheels stopped; when the beings flew upward, the wheels rose up, for the spirit of the living beings was in the wheels (Ezekiel 1:20-21). The movement of the wheels is not random but is directed by the Spirit, indicating divine guidance and purpose. The ofanim's unique appearance sets them apart from other beings, reflecting the otherness and separateness associated with God's holiness. Are ofanim angels? The ofanim mentioned in the Bible were often classified as angels, but their unique characteristics set them apart from the typical depiction of

angels. To understand whether the ofanim are truly angels, we need to explore the biblical description and compare them with the general concept of angels in the Bible. In the Bible, angels are heavenly beings made by God. They are usually shown as God's messengers or helpers, doing what God wants and delivering His messages to people. Ministering spirits suggest that angels are spiritual beings whose primary purpose is to serve. They are not merely passive observers but active participants in God's plan. The verse specifically states that angels are sent to serve those who will inherit salvation. This indicates

that one of their roles is to assist, guide, protect, and provide for the needs of believers or those destined for salvation. Unlike the common portrayal of angels, the ofanim are described as wheels intersecting each other and covered in eyes. This appearance is unique and does not match the typical winged human form of angels. Even though the ofanim might not look or act like the angels we usually hear about, they are still heavenly beings. They live in heaven and work for God, which means they are angels in the broad sense of the word. However, they are

unique because their main job is to be right by God's side. Today, the ofanim have had a big impact on art, books, and popular culture. Their description in the Book of Ezekiel has led to many different kinds of art about them, from old religious paintings to today's digital images. This has helped change how people in Western culture think of angels. Part Three: The Purpose. Of angels, what are the purposes of angels? Angels are sent to watch us and protect us from harm. When arrows and terrors come against us, the primary way God shields us from

hurt—so that nothing can harm us—is through His angelic covering. Just like Jesus, David was a man who believed in the reality of angels. David kept the angels busy throughout his life and emerged victorious in every battle he fought. He would often send angels to chase after his enemies. The psalmist wrote that the God of Jacob would protect you, that He would send you assistance from His sanctuary, and that He would remember all of the sacrifices you have made. Some put their faith in horses while others rely on chariots; however, God will defend those who follow

the terms of the covenant because God is their defense. They will continue to stand tall even when everyone else is falling. David asked God not only to protect him but also to vindicate him. He wanted it to be seen and known that he did serve and obey God and that those who opposed him were made like chaff before the wind. Let the angel of the Lord chase them! For emphasis, David prayed to see the intervention of God's special messenger, the angel of the Lord. A famous preacher once noted how angels keep us; we cannot tell

whether they repel demons, counteract spiritual plots, or even ward off the subtler physical forces of disease. We do not know; perhaps we shall one day stand amazed at the multiplied services the unseen bands have rendered us. Psalm 91:11-12: "For He will order His angels to protect you wherever you go. They will hold you up with their hands so you won't even hurt your foot on a stone." Angels are motivated by an inexhaustible love for God. David says of angels, "He who dwelleth in the secret place of the Most High shall abide under the shadow of

the Almighty. For He shall give His angels charge over thee to keep thee in all thy ways." Psalm 91. Angels were also sent to protect God's people. Isaiah 37:33-36: "And this is what the Lord says about the king of Assyria: His armies will not enter Jerusalem; they will not even shoot an arrow at it. They will not march outside its gates with their shields nor build banks of earth against its walls. The king will return to his own country by the same road on which he came. He will not enter this city, says the Lord,

for my own honor and for the sake of my servant David, I will defend this city and protect it." That night, the angel of the Lord went out to the Assyrian camp and killed 185,000 Assyrian soldiers. When the surviving Assyrians woke up the next morning, they found corpses everywhere. Here we see the angel of the Lord defending the nation of Israel. When King Hezekiah was leading Israel during a conflict, he turned to prayer and received assurance that he need not take any action to safeguard his city, as God would protect it Himself. Eventually, the angel

of the Lord cut down 185,000 men in their enemy's camp, so the children of Israel did not have to do anything to win. God's angels love to fight unseen battles for His children, and they make sure we get victory after victory. Hallelujah! God can send His angels to shut their mouths and scatter the plans of those who wish to harm or falsely accuse us. My God has sent His angel and has shut the mouths of the lions, so that they have not hurt me because I was found innocent before Him and also before you, O

King. I have committed no crime. (Daniel 6:22) When Daniel was enslaved in the land of Babylon and was stopped from praying to God, he chose to obey God. So, he prayed and was thrown into the lion's den. But God sent His angel to protect him. If you have been falsely accused like Daniel, then you can lean on God and trust Him to help you through His angels that excel in strength. Angels can deliver from persecution. As the early church grew, Peter was put in prison for preaching the gospel, but the people prayed for Peter non-stop,

and then the Lord sent angelic help to deliver Peter from prison. Acts 12:6-11: "The night before Peter was to be placed on trial, he was asleep, fastened with two chains between two soldiers. Others stood guard at the prison gate. Suddenly, there was a bright light in the cell, and an angel of the Lord stood before Peter. The angel struck him on the side to awaken him and said, 'Quick! Get up!' and the chains fell off his wrists. Then the angel told him, 'Get dressed and put on your sandals,' and he did. 'Now put on your

coat and follow me,' the angel ordered. So, Peter left the cell, following the angel, but all the time he thought it was a vision; he didn't realize it was actually happening. They passed the first and second guard posts and came to the iron gate leading to the city, and this opened for them all by itself. So, they passed through and started walking down the street, and the angel suddenly left him." Peter finally came to his senses. "It's really true!" he said. "The Lord has sent His angel and saved me from Herod and from what the

Jewish leaders had planned to do to me." Angels were sent to strengthen. When Jesus was weary, the angels came to strengthen Him. Luke 22:41-43: "He walked away about a stone's throw, knelt down, and prayed, 'Father, if you are willing, please take this cup of suffering away from me.'" I want your will to be done, not mine. Then an angel from heaven appeared and strengthened him. Angels can do the impossible, as God has empowered them. The Bible shows they can take human form too, depending on their assignment. The most important thing to note is that we

shouldn't pray to angels, but we should pray to God to send his messengers, as they are the host of heaven that respond to his command. If you lean on God, he will assure you about not being alone. For centuries, people have always wondered who these mysterious beings called angels are. Who are these ones that bring help and protection when danger surrounds us? Whether in real stories or tall tales, we can't avoid the realities of these heavenly beings that dwell among us. Hebrews 1:14 states, "Therefore angels are only servants, spirits sent to care for people who

will inherit salvation." From this verse, the first thing we can establish about angels is that they are spirit beings. This means we cannot see them like we see people. Basically, we humans belong to the realm called Earth, while God and His angels dwell in the spirit realm (Psalm 115:16). The heavens belong to the Lord, but he has given the Earth to all humanity. But even though God created the Earth for physical beings, he still knows that we will sometimes require some level of supernatural help when we require Heaven's defense or when he needs us to

do certain things. So, even before he created man, he already put everything in place, including these spirits called angels. Also, it is comforting to see that angels are not just spirits, but are actually sent by God to strengthen and attend to the needs of those that are heirs of salvation. Besides, no matter how numerous God's redeemed children become on Earth, angels will continue to work on God's behalf to bring Heaven's will into our lives. The Bible gives their number as innumerable. Revelation 5:6 states, "Then I saw a lamb that looked as if it had been

slaughtered, but it was now standing between the throne and the four living beings, and among the 24 elders. He had seven horns and seven eyes, which represent the sevenfold spirit of God that is sent out into every part of the earth." Understanding the roles that these angels have been given by God is necessary if we want to experience the fullness of God's inheritance for us. They play a vital role in the Book of Revelation. The Book of Revelation is often called the progressive development of future events, so let us look at the angels in Revelation

as their ministry gradually unfolds. More than 10% of references to angels are found in connection with the letters to the seven churches in the second and third chapters of Revelation. It is fascinating to think that God could have detailed angels delivering messages to certain churches. The meaning of angel in these references to the seven churches is not entirely clear since "angel" literally means "messenger," and the word here could possibly mean something like "pastor." However, these references could also be the spiritual beings we have examined. You will remember that the Apostle Paul was once caught up

into the third heaven. He testified that he heard unspeakable words, which it is not lawful for a man to utter. Revelation 14:9-11 states, "Then a third angel followed them, shouting, 'Anyone who worships the beast and his statue or who accepts his mark on the forehead or on the hand must drink the wine of God's anger. It has been poured full strength into God's cup of wrath, and they will be tormented with fire and burning sulfur in the presence of the holy angels and the Lamb. The smoke of their torment will rise forever and ever, and

they will have no relief day or night, for they have worshiped the beast and his statue and have accepted the mark of his name.'" A primary function of angels is to worship God. We see in Revelation that they will have this privilege forever. It is disappointing to end our view of this heavenly scene and to turn our eyes back to earthly things. Instead of angels praising God, we see men and women blaspheming God and living in sin with no sense of obligation to God. Angelic warnings, angelic reapings—the angels' task is to warn people, and then

if the warning is not heeded, to bring about the judgment of God. This will be particularly effective in the last days with regard to the Antichrist. Revelation 14:9-11 reiterates, "Then a third angel followed them, shouting, 'Anyone who worships the beast and his statue or accepts his mark on the forehead or on the hand must drink the wine of God's anger. It has been poured full strength into God's cup of wrath, and they will be tormented with fire and burning sulfur in the presence of the holy angels and the Lamb. The smoke of their torment will

rise forever and ever, and they will have no relief day or night, for they have worshiped the beast and his statue and have accepted the mark.'" Notice how angels are involved: "Then another angel came from the temple and shouted to the one sitting on the cloud, 'Swing the sickle, for the time of harvest has come; the crop on Earth is ripe.'" So the one sitting on the cloud swung his sickle over the earth, and the whole earth was harvested. After that, another angel came from the temple in heaven, and he also had a sharp sickle.

Then another angel, who had power to destroy with fire, came from the altar. He shouted to the angel with the sharp sickle, "Swing your sickle now to gather the clusters of grapes from the vines of the earth, for they are ripe for judgment." So the angel swung his sickle. Sickle over the Earth and loaded the grapes into the great wine press of God's Wrath. The grapes were trampled in the wine press outside the city, and blood flowed from the wine press in a stream about 180 miles long and as high as a horse's bridle (Revelation

14:15-20). What a terrible image of God's coming judgment, but one that is fully deserved. Now we think of angels who bless the world, strengthen us, and lead us; here they do. But there comes a time when angels will dispense the wrath of a righteous God. Where are you right now: under the present blessing of the angels or under the coming judgment? I urge you to get yourself a Bible and read the 16th chapter of Revelation, which is too long for me to quote here. You will note how seven angels are used by God to execute

his fierce wrath upon an unbelieving world. It's a terrible, terrible picture of things to come, and I would have you avoid it at all costs. But I want you to see how an angel was involved in giving John information. He wrote, "Revelation 17:1: One of the seven angels who had poured out the seven bowls came over and spoke to me. 'Come with me,' he said, 'and I will show you the judgment that is going to come on the great prostitute who rules over many waters.'" So an angel gave the Apostle a preview of the judgment

that will come over this false religious system. Even more striking is the angelic involvement with regard to the second economic Babylon described in Revelation 18:1-2: "And after all this, I saw another angel come down from heaven with great authority, and the earth grew bright with his splendor. He gave a mighty shout: 'Babylon is fallen, that great city is fallen! She has become a home for demons. She is a hideout for every foul spirit, a hideout for every foul vulture, and every foul and dreadful animal.'" Nowhere else is an angel described quite like that; his mission

is to judge economic Babylon. Some say it is New York or the United Nations; we can't know. But our point here is to emphasize the angelic involvement. Artists often imagine angels as radiant figures. Where did they get this idea? Perhaps from Revelation 19:1-17: "Then I saw an angel standing in the sun, shouting to the vultures flying high in the sky, 'Come, gather together for the great banquet God has prepared!'" This seems to refer to a brilliance that shone from his face. What a sight that would be! I do not think, however, that our eyes would

remain fixed on the angel for long, for he too has a job of judgment to do. The rest of Revelation 19 tells us how the remains of a great army provide food for the fowls, and then how at last the beast, the false prophet, and those who worshiped his image are all cast into a lake of fire burning with brimstone. The preceding have been just some highlights of angelic involvement in the judgments described in Revelation. You will want to read the entire Book of Revelation to appreciate all that angels will be doing in the end

times. Part Four: What Are the Relevance of Angels? The next question we may have is: Are angels still relevant? Do we need them today? As Christians filled with the Holy Ghost anointing, a glimpse at the lives of the distinguished individuals in the Bible reveals that they all experienced angelic fellowship. Abraham encountered an angel who prepared the way for the achievement of his destiny. Lot was reliably guided out of Sodom by an angel just before the city was destroyed. Daniel surpassed in strength and operated with the wisdom of angels because he had such a wonderful fellowship

with them. Also, Peter, who was locked up in prison, was released and led to safety by an angel. Additionally, the man John, who saw what was impossible for natural eyes to see, said an angel showed him the entire Book of Revelation. There is almost no person of distinction in Scripture who did not have physical, real proof of angelic fellowship. God has said, "I am the Lord, and I do not change; that is why you descendants of Jacob are not already destroyed" (Malachi 3:6). It follows that what he did yesterday, he is also doing today. There

is a lot at stake for this time we live in; angels are an indispensable and essential part of God's package for the redeemed. The anointing cannot replace the services of angels. Jesus Christ was born of the Holy Ghost, and he had the Holy Ghost anointing, yet he required the services of angels. It is great to think that Jesus believed in angels and enjoyed their ministry, even as the Son of the Most High God. Even the Lord Jesus Christ required the assistance of angels. Even before his birth, an angel announced his arrival. When he was born,

a mighty host of angels came among the shepherds and announced his coming. That night, there were shepherds staying in the fields nearby, guarding their flocks of sheep. Suddenly, an angel of the Lord appeared among them, and the radiance of the Lord's glory surrounded them. They were terrified, but the angel reassured them: "Don't be afraid," he said. "I bring you good news that will bring great joy to all people. The Savior—yes, the Messiah, the Lord—has been born today in Bethlehem, the city of David. And you will recognize him by this sign: You will find a baby

wrapped snugly in strips of cloth, lying in a manger." Suddenly, the angel was joined by a vast host of others, the armies of heaven, praising God and saying, "Glory to God in the highest heaven, and peace on earth!" To those with whom God is pleased: Luke 2:8-4. When danger appeared because of the news of His birth, the angel spoke to Joseph to move to Egypt with the baby Jesus, that the scripture may be fulfilled. Matthew 2:13-15 says, "After the wise men were gone, an angel of the Lord appeared to Joseph in a dream. 'Get up!

Flee to Egypt with the child and his mother,' the angel said. 'Stay there until I tell you to return, because Herod is going to search for the child to kill him.' That night Joseph left for Egypt with the child and Mary, his mother, and they stayed there until Herod's death. This fulfilled what the Lord had spoken through the prophet: 'I called my Son out of Egypt.'" After the tempter left Jesus on the mountain, angels came and tended to Him. Matthew 4:1 says, "Then the devil went away, and angels came and took care of Jesus." As

we previously mentioned, angels were present with Jesus in the Garden of Gethsemane. Matthew 26:53-54 says, "Don't you realize that I could ask my Father for thousands of angels to protect us, and He would send them instantly? But if I did, how would the scriptures be fulfilled that described what must happen?" Now, another striking event was at the resurrection. Suddenly, there was a great earthquake, for an angel of the Lord came down from heaven, rolled aside the stone, and sat on it. Matthew 28:2 states that the stone was placed there primarily by the enemies; there was

no thought of it ever being moved. I cannot tell what type of equipment was used in placing the stone there, but an angel came and rolled it away. Two angels were later seen at the head and foot where Jesus was laid, as seen in John 20:2, "And seeth two angels in white sitting, the one at the head and the other at the feet where the body of Jesus had lain." When it was time for the Ascension, Acts 1:10-11 says, "As they strained to see Him rising into heaven, two white-robed men suddenly stood among them. 'Men

of Galilee,' they said, 'why are you standing here staring into heaven? Jesus has been taken from you into heaven, but someday He will return from heaven in the same way you saw Him go.'" Please note that Jesus was sent after the order of Moses. For Moses truly said to the fathers, "The Lord your God will raise up for you a prophet like me from your brethren; Him you shall hear in all things, whatever He says to you" (Acts 3:22). Moses was predicting in those times the coming of Jesus, so Jesus came after the order of

Moses. We have also come after the order of Jesus. Accordingly, if Moses' ministry had angels in it, and Jesus' ministry engaged angels in all its aspects, then we are also to be attended to by angels as well. God told Moses, "See, I am sending an angel before you to protect you on your journey and lead you safely to the place I have prepared for you" (Exodus 23:2). There are things provided for us at this age also, but we do not hope to get there without recognizing the ministry of angels. They are the heavenly authorities made

accessible to us by God to bring forth His plan and purpose for our lives. You cannot afford to be restricted or lost in this time when the redeemed have taken off on a flight. "My people are destroyed for lack of knowledge. Because you have rejected knowledge, I also will reject you from being priest for Me; because you have forgotten the law of your God, I also will forget your children" (Hosea 4:6). What prevents angels? Although angels are important ministering spirits, several things may limit their ministry in our lives. The first hindrance to angels is spiritual

blindness. Whenever it comes to God's issues, you are required to believe it before you can experience it. Whatever is written in the Word must be seen before it can be possessed. Angels, who are the hosts of heaven, are all around us. Job never realized it, and Elisha's servant was also initially unaware of the fact. Don't let the devil mislead you about the presence of angels. Just as the demonic world is invisible, the angelic world is also invisible. Let us have a look at the story of Elisha. There was a time when Elisha became so powerful

that a whole army was sent out to arrest him. One night, the king of Aram sent a great army with many chariots and horses to surround the city. When the servant of the man of God got up early the next morning and went outside, there were troops, horses, and chariots everywhere. "Oh sir, what will we do now?" the young man cried to Elisha. "Don't be afraid," Elisha told him, "for there are more on our side than on theirs." Then Elisha prayed, "Oh Lord, open his eyes and let him see." The Lord opened the young man's

eyes, and when he looked up, he saw that the hillside around Elisha was filled with horses and chariots of fire (2 Kings 6:14-17). What you cannot see, you cannot utilize, and you cannot make use of. Can you view the mountain on which you are, full of horses and chariots of fire? Angelic ministry was one of the most important ministries of the New Testament, which made the saints visible. Angels were not ideas to them but real beings. When Peter knocked at Mary's door after his release from prison, those in the house assumed it must be his

angel at the door, not Peter himself. Also, it can be seen that there are no… Written records show that Peter exhibited no shock or surprise at the presence of an angel in the prison. The angels were very real beings to them. To have angelic intervention like they did, you will have to begin to operate in the invincible realm. Elisha prayed that the eyes of his servant might be opened, and they were opened. Do the same prayer, that you may see the true power of God in your life. The second hindrance to angels is fear. This

fear is a direct consequence of spiritual blindness. Elisha's servant cried, "Alas!" but his master, recognizing the cause of his fear, cured his blindness. Fear torments and exposes man to the wicked operations of Satan. Second Timothy 1:7 tells us, "For God gave us a spirit not of fear but of power and love and self-control." God has also told us, "But don't call everything a conspiracy like they do, and don't live in dread of what frightens them. Make the Lord of Heaven's armies holy in your life. He is the one you should fear; he is the one

who should make you tremble" (Isaiah 8:12-13). By fearing those things which men fear, thinking the way they think, speaking the way they speak, and walking the way they walk, the enemy uses this to his advantage and steals the extraordinary angelic interventions of others. If you can hold on to God's word and obey his command not to fear, you will see your angels at work. Make God your refuge, dwelling against every opposing dart of the devil. Make God only your concern and your dread, and he will build a defense around you, just as he said in

Psalm 34:7: "The angel of the Lord encamps around those who fear Him, and he delivers them." Until we overcome fear, we do not have access to angelic ministry. But God, in His mercy, has made provisions to destroy the yoke and bondage of fear. Finally, take note that you are born again. It is necessary to mention that angelic assistance is saints-bound, limited only to people who have been delivered and blessed by the blood of the Lamb and who have their names written in the Book of Life. We need to be born again before we can enjoy

the ministry of angels or get them to work on our behalf or at our request. God said, "I am the Lord; I change not." Hence, what He did in the past, He is still doing in the present; He cannot change. The Bible does not exist merely for information but for our instruction and for guidelines on what to do or not do in similar situations and circumstances. The things that were written a long time ago were written for our learning, so we need to look deep into the word to locate the master keys and principal ways

which the early saints employed for the effective release of their angels. However, before contemplating what to do, let us first note what not to do, that is, the factors that might obstruct or delay angelic ministrations, even in the lives of the saints of salvation. Theories concerning the nature of angels have been in place for ages and continue to this day, but through revelation in the Bible, God has told us a great deal about them. Theologians found it worthy of treatment in any book of systematic theology; they wrote at length contrasting between good angels and Satanology.

Today, we have neglected the theme of good angels, although many give the devil and all of his demons full awareness. One thing we must know is that angels belong to a uniquely different dimension of creation that we can hardly understand. In this realm, the constraints are different from those God has placed on ours. God has given angels higher knowledge and mobility than humans have. Have any of you ever seen or met one of these excellent beings called angels? The word of God lets us know that angels, like men, were also created by God. This implies

that at one time, no angels existed, as seen in Colossians 1:16. God's angels indeed are among God's invisible things, for He created all things and for Him. Hebrews 1:14 calls them "ministering spirits." Are not all angels ministering spirits sent to serve those who will inherit salvation? The empire of angels is as vast as God's creation. If you believe in the Bible, you will believe in their ministry. They cover both the Old and New Testaments, being mentioned directly or indirectly nearly 300 times. Biblical scholars believe that angels can be numbered potentially in the millions because Hebrews

12:22 speaks of an innumerable company of angels. As to their number, David described 20,000 coursing through the sky, way above the stars. Even with his limited vision, he impressively notes, "The chariots of God are twice 10,000, thousands upon thousands; the Lord is among them" (Psalm 68:17). 10,000 angels came down on Mount Sinai to confirm God's presence as He gave the law to Moses, as seen in Deuteronomy 33:2. He said, "The Lord came from Sinai and dawned over them from Seir; He shone forth from Mount Paran; He came with myriads of holy ones from the south,

from His mountain slopes." An earthquake rocked the mountain as Moses was held in speech-bound wonder at this mighty scene visited by the visitation of heavenly beings. Furthermore, in the New Testament, John tells us of having seen "10,000 times 10,000 angels ministering to the Lamb of God in the throne room of the universe." Then I looked and heard the voice of many angels numbering thousands upon thousands and 10,000 times 10,000; they encircled the throne and the living creatures and the elders (Revelation 5:11). The Book of Revelation also tells us that armies... Of angels will appear with

Jesus at the battle of Armageddon when God's FES gather for their final defeat. Amazingly, even one angel is indescribably mighty, as though an extension of God's hand. Separately or corporately, angels are real; they are better organized than were the armies of Alexander or Pharaoh. From the earliest age, when the angels watching the gates of Eden sealed its path, angels have demonstrated their presence in the world. God placed angelic sentinels called cherubim at the east of the Garden of Eden. They were commissioned not only to block man's return into Eden but, with a flaming sword flashing

back and forth, to guard the way to the Tree of Life. Genesis 3:24 says, "After sending them out, the Lord God stationed mighty cherubim to the east of the Garden of Eden, and he placed a flaming sword that flashed back and forth to guard the way to the Tree of Life." Behold the unique and unrepeated show at Mount Sinai! When God moves toward man, it is an event of prime importance and includes the visitation of angelic hosts in the clouds that covered Sinai. An angelic trumpeter announced the presence of God; the entire mountain seemed to

vibrate with life. Terror seized the people below; the earth seemed convulsed with a nameless fear. As God came to the mountain, he was accompanied by thousands of angels. Moses, the silent solitary witness, must have been overwhelmed by even a limited vision of God's forces. The sight was so terrifying that Moses said, "I am trembling with fear" (Hebrews 12:21). The presence of God was glorious; he glowed like the sun when it goes to its strength. In his review, Matthew Henry tells us that even Seir and Paran, two mountains at some distance, were illuminated by the divine

glory which appeared on Mount Sinai and reflected some of the rays of it. Psalm 18:7-9 says, "Then the earth shook and trembled; the foundations of the mountains shook; they quaked because of his anger. Smoke poured from his nostrils; fierce flames leaped from his mouth; glowing coals blazed forth from him. He opened the heavens and came down; dark storm clouds were beneath his feet." The history of virtually all nations and cultures reveals at least some belief in angelic beings. The old Egyptians made the tombs of their dead more impregnable and lavish than their homes because they

felt angels would visit there in succeeding generations. Today, some scientists lend credence to the scientific probability of angels when they admit the likelihood of unseen and invisible intelligence. Incredibly, our world is being made acutely aware of the existence of occult and demonic powers. People pay attention as never before to sensational headlines promoting films and books concerning the occult. News accounts of strange happenings around the world fascinate readers and TV viewers everywhere. Ought not Christians, grasping the eternal dimension of life, become conscious of the sinless angelic powers who are real and who associate with God himself

and administer his works on our behalf? After all, references to the holy angels in the Bible far outnumber references to Satan and his subordinate demons. If the activities of the devil and his demons seem to intensify these days, as I believe they are, should not the incredibly greater supernatural powers of God's holy angels be even more indelibly impressed upon the minds of people of faith? Yes, the eye of faith sees much evidence of the supernatural display of God's power and glory. God is still in business too. Christians must never fail to sense the operation of

angelic glory; it forever eclipses the world of demonic powers as the sun does the candle's light. If you are a believer, expect mighty angels to accompany you in your life experiences and let those events dramatically illustrate the loving presence of the holy ones, as Daniel calls them. Angels speak; they appear and reappear. They are emotional creatures. While angels may become visible by choice, our eyes are not built to see them any more than we can see the dimensions of a nuclear field, the structure of atoms, or the electricity that flows through copper wiring. Our ability

to sense reality is limited. The deer of the forest far surpass our human capacity in their keenness of smell. Bats possess a phenomenally sensitive built-in radar system. Some animals can see things in the dark that escape our attention; swallows and geese possess sophisticated guidance systems that appear to border on the supernatural. So why should we think it strange if men fail to perceive the evidence of angelic presence? Could it be that God granted Balaam a new optical capacity to view the angel? Numbers 22:23 says, "Balaam's donkey saw the angel of the Lord standing in the

road with a drawn sword in his hand. The donkey bolted off the road into a field, but Balaam beat it and turned it back onto the road." Then the Lord opened Balaam's eyes, and he saw the angel of the Lord standing in the roadway with a drawn sword in his hand. Balaam bowed his head and fell face down on the ground before him. Without this unique sense, they might have thought him to be only a figment of their imagination. There are reports from many places around the world telling of visitors of the angelic order appearing,

ministering, fellowshipping, and disappearing. They warn of God's impending judgment, spell out the tenderness of his love, and meet a desperate need; then they are gone. We can be sure that angels never draw attention to themselves, but ascribe God's glory and press his message upon the hearers as the delivering and sustaining word of the highest order. Satan worship and demonic activity are on the increase in all parts of the world; the devil is alive and more at work than at any other time. Of God says that since He knows His time is short, His activity will

increase. Through His demonic sway, He does succeed in turning many away from the true faith. However, we can still say that His evil activities are counted for God's people by His ministering spirits, the holy ones of the angelic order. They are sturdy in delivering the errors of salvation from the deceptions of evil men; they cannot fail. Believers, look up! Take courage! The angels are closer than you think; for after all, God will command His angels concerning you to guard you in all your ways. They will lift you up in their hands so that you will

not strike your foot against a stone. Psalm 91:11-12 says, "For He will order His angels to protect you wherever you go. They will hold you up with their hands so you won't even hurt your foot on a stone." We pray this video blessed you. We also pray that God will continue to fill you with wisdom every day. As glorious as the angelic and heavenly beings are, they become dim beside the indescribable glory resident in our Heavenly Lamb, the Lord of Glory, to whom every power in heaven and here on earth bow in holy worship and

excited adoration. May God grant us [Music] understanding. In this video, we will be covering the topic of demons in the Bible, part one: Who are demons? The first question we face is, who are demons? Let us go to the Scriptures. In the New Testament, the term "unclean spirit" is just another name for a demon, which is a term that the Jewish people used to describe these evil beings. The New Testament talks about unclean spirits more than 20 times. It tells us that these spirits can take over a person's body, making them sick or hurting them

(Matthew 10:1). It also says that when these spirits aren’t possessing someone, they’re looking for someone else to possess. Some of these spirits are worse or more evil than others (Luke 11:26). They can even interact with each other. Most importantly, the Bible tells us that these unclean spirits have to obey God and are under His power, so the message here is clear: unclean spirits are dangerous; they can harm people, but they are not more powerful than God, who has authority over everything, including them. Part two: How do demons come in? Some have asked how evil spirits

come in. You have to know that the devil is a strategist. He chooses the weakest moment and the weakest place to attack the redeemed. In this video, we will describe six examples of moments or places of weakness through which these spirits habitually gain access to human personalities, and four ways that we are cast out in the Bible. Number one: emotional shock or sustained emotional pressure. 1 Peter 3:6 tells us, "As Sarah obeyed Abraham, calling him lord, whose daughters you are if you do good and are not afraid with any terror." The Apostle explains here that

women may qualify as daughters of Sarah if they do what is good and aren’t afraid of terror. Another translation of the word "terror" is "intimidation." Men and women are subject to various forms of emotional pressure. For example, an unplanned yielding to the passionate excitement of sexual desire can open the door to a spirit of lust. Indulging in these sexual fantasies and watching dirty movies can have the same effect. It also sometimes occurs when a young person subjected to sexual assault may open up to a spirit of lust. These spirits respect innocence; they use this opportunity

to come in. From that moment, the young person is subjected to the spirit of lust, which is unlike their character. It might not always be a sudden surge of emotion, but also constant unrelenting pressure. A man or woman may lose their employment for many weary months. This may cause a lot of time to be spent brooding over the inability to provide for the family. This can affect this individual in many ways. For example, a remark from the children may provoke an outburst, which will leave an opening for the spirit of anger to enter. This dark

brooding period of sadness can also open this individual to the spirit of hopelessness. A parent who seeks to protect their children from problems, which could be both imaginary and real, may project the spirit of anxiety onto the youngster until that evil spirit takes over the child. There are various forms of pressures and shocks to which people may be subjected; however, these few illustrations may alert you to this form of attack and help you build up your defenses against it. Number two: other negative prenatal influences. Other evil forces may also affect the child when they are

yet to be born. A mother may resent or intensely dislike the baby in her womb. Perhaps the father is irresponsible. A major thing that the baby wants is love; while in the womb and outside, the mother, the child already feels unwanted if it does not feel loved. This will then expose a more profound wound of rejection. Many children are born with this evil spirit of rejection. The spirit of rejection makes an individual feel he is imposing on people, that his absence is better than his presence. The individual starts feeling that others hate him or her,

which further separates the individual from his peers, leading the evil one to devise more evil against this individual. Number three: pressures in early childhood. James 3:16 warns us directly, "Where envy and self-seeking exist, confusion and every evil thing are there." A house that is broken with strife, where bitter conflict exists between the parents, provides an atmosphere that invites these spirits. Number four: false religions and familial background. In Exodus 20:3-5, the Lord... Warned, "Wares of idolatry: you shall have no other gods before or beside Me. You shall not make for yourself any carved image or any

likeness of anything that is in heaven above, or that is in the earth beneath, or that is in the water under the earth. You shall not bow down to them, nor serve them; for I, the Lord your God, am a jealous God, visiting the iniquity of the fathers on the children to the third and fourth generations of those who hate Me." God gives us warnings against all forms of false religions; the consequences of these sins can extend to four generations. If we count back four generations, we have two parents, four grandparents, eight great-grandparents, and sixteen

great-great-grandparents. That is a total of thirty ancestors. This is a huge connection that we are tied to. None of us can guarantee that none of our thirty ancestors took part in the occult or false religions. This influence can begin well in the womb, as nothing is weaker or more helpless than an unborn child. Number five: sinful habits. Sometimes, taking a single act may open the way for these spirits. Judas Iscariot's decision to betray the Lord Jesus Christ is such an act. When he went out from the supper, Luke writes, "Then Satan entered Judas" (Luke 22:3).

Judas opened a door that he could not close. Actions less grievous than those of Judas may also open the way for a demon. When we find such things in our lives, we need to ask God for forgiveness. Satan is a legal expert, and when some sinful act has opened the way for a spirit, it needs to be canceled by God's forgiveness. An act of deliberate wrongdoing opens the way for the demon. Many such acts are possible, such as telling a premeditated lie or shoplifting. Number six: idle words. This is one that catches many of us

off guard, yet Jesus gave us a very solemn warning on this entrance. Matthew 12:36-37 says, "But I say to you that for every idle word men may speak, they will give account of it in the day of judgment; for by your words you will be justified, and by your words, you will be condemned." A question you may ask is, "What are idle words?" These are words that we utter thoughtlessly. These words do not express our real intentions. When we are called into question regarding this, we often excuse ourselves by saying, "I was only joking" or

"I didn't really mean it." Yet, it is such words that Jesus warns us about. Our idle words can open the door to these controlling powers. A person may use the words "I'm sick and tired" in a moment of frustration. This individual does not mean it literally, but they might open doors to sickness and weakness. The most concerning words are those that involve death. Death is an evil power, and it is unwise to treat it very lightly. In a moment of discouragement, an individual will often say, "I wish I were dead" or "I'd be better off

dead." Those words are basically invitations. We need to be careful with the catchy songs that we sing, the words that we repeat over and over. Many have opened themselves to the spirit with the music they listen to. Listen to the content and reject evil words. These six examples that we have listed illustrate some of the ways our children and we may be exposed to demonic influence. We must also realize that demons are very persistent. A demon may be driven out but still seek to force its way in again. Jesus warned us of this when He

said, "When an unclean spirit goes out of a man, he goes through dry places seeking rest and finds none. Then he says, ‘I will return to my house from which I came.’ And when he comes, he finds it empty, swept, and put in order. Then he goes and takes with him seven other spirits more wicked than himself, and they enter and dwell there; and the last state of that man is worse than the first" (Matthew 12:43-45). The unclean spirit returns to its house—that is, the person it formerly occupied. The house was swept; that was no

problem. It was also in order; that also was no problem. But it was empty. Therein lies the problem. The individual had left his house vacant; he never took Jesus in to be his Lord. When a person commits himself to Jesus as his Lord, he can look to Jesus for supernatural power to keep demons out. But without Jesus as Lord, he does not have the strength to protect himself. We need Jesus as the Master of our lives to protect ourselves. I hope this has been educative. Part three: how demons were cast out in the Bible. Number

one: prayer and fasting. When Jesus was on earth, He taught a lot about how different God's kingdom is from our world. In a part of the Bible called the Beatitudes from Matthew, chapter 6, Jesus showed us a way to live that pleases God. He talked about three key things we should do: give to others, pray, and fast. Jesus made it clear that these aren't just nice ideas; they're what God expects from us. He said, "When you give, when you pray, and when you fast," making it clear these should be regular parts of our lives as

Christians. Jesus stressed that fasting is as crucial as giving and praying. All three are big responsibilities for anyone who believes in Him. There's a wise saying from Solomon, a great teacher in the Bible, that "a rope made of three strands is much stronger than just one strand." It's the same with us when we combine giving, praying, and fasting. We're like a strong, three-stranded rope that's tough. To break, Jesus believed this so strongly, and I'm about to explain just how much. Matthew 17:20: You don't have enough faith, Jesus told them. I tell you the truth; if

you had faith even as small as a mustard seed, you could say to this mountain, “Move from here to there,” and it would move. Nothing would be impossible. Have you ever thought that maybe we're missing out on big breakthroughs because we don't fast? Consider this: when you pray, you might give back a lot more than you asked for, like 30 times more. But when you add giving to your prayers, that return could double to 60 times what you gave or prayed for. Now imagine what could happen when you do all three: give, pray, and fast.

You could see benefits a hundred times over. This makes you wonder, doesn't it? What blessings are we missing out on? What answers to our prayers haven't arrived? What problems remain unsolved because we haven't embraced fasting? There's a story in the Bible, in the Book of Matthew, about a boy troubled by a demon and his dad's struggle. This story might make you think about the power of combining fasting with prayer and giving. Matthew 17:14-20: At the foot of the mountain, a large crowd was waiting for them. A man came and knelt before Jesus and said, “Lord,

have mercy on my son. He has seizures and suffers terribly. He often falls into the fire or into the water, so I brought him to your disciples, but they couldn't heal him.” Jesus said, “You faithless and corrupt people, how long must I be with you? How long must I put up with you? Bring the boy here to me.” Then Jesus rebuked the demon in the boy, and it left him. From that moment, the boy was well. Afterward, the disciples asked Jesus privately, “Why couldn't we cast out that demon?” “You don't have enough faith,” Jesus told

them. “I tell you the truth; if you had faith even as small as a mustard seed, you could say to this mountain, ‘Move from here to there,’ and it would move. Nothing would be impossible.” When the boy was brought to Jesus, the Bible says he rebuked the devil, and he departed out of him, and the child was cured from that very hour. What made the difference, though? After all, according to Matthew 10:1, Jesus had already given the disciples the authority to cast out demons and heal all diseases. Before, the disciples were able to drive out

all demons, as told in Luke 10:17. However, there was a time when they couldn't heal a boy. The reason is that demons vary in strength; some are tougher and more defiant, as mentioned in Ephesians 6:12. Although the disciples had been empowered to expel demons before (Matthew 10:8), they encountered one particularly challenging demon this time. Interestingly, their inability to cast out this demon turned out to be beneficial; it served as a learning experience for them, teaching them several important lessons. They learned the importance of avoiding a routine approach to their ministry; they realized how much greater

Jesus is compared to them; they understood the importance of desiring Jesus' presence; and they recognized the need to bring their difficulties to Jesus. Despite their disappointment at not being able to drive out the demon, the real issue was their lack of faith, which was the root cause of their failure. This situation taught them to reflect on their faith and trust in Jesus more deeply. We read, “O faithless and perverse generation, how long shall I be with you?” It seems like Jesus was feeling upset with his followers. His time to teach and help people before he

had to go through a tough experience was almost over, and he might have been disappointed that his followers didn't trust him more. When a young boy was troubled by a demon, Jesus helped him right away. What the followers couldn't do, Jesus could do without any trouble. Jesus said that the reason his followers couldn't help the boy was that they didn't have enough faith. To win against evil forces, you have to really believe in the Lord God because he is the one who has all the power over these forces. Some blessings require stronger faith and more

persistent, heartfelt prayers than others. At times, it feels as if we have to struggle harder to receive these blessings from God's hand. There's no use in pointing fingers at the boy, his father, or even the demon, despite its strength and long-standing presence. Instead, the responsibility falls on the disciples. When those who spread God's word find their efforts not making a difference in certain places or with certain people, they need to turn to private prayer. They should seek guidance from Christ, humble themselves, and ask if perhaps their own shortcomings are the reason their work isn't bearing

fruit. We read, “If you have faith as a mustard seed.” The kind of faith you have is more important than how much faith you carry. Even a tiny bit of faith, just like a minuscule mustard seed, can lead to incredible achievements if it’s placed in our powerful and magnificent God. Having a little faith can lead to significant outcomes, and having strong faith can bring about even more remarkable results. The most crucial aspect is the focus of your faith; where you put your trust. Consider this: you can't see your eye directly, right? You might have seen

it in a mirror, but that's just a reflection. Similarly, you might see signs of your faith, but you can't actually look at the faith itself. Faith directs our gaze away from itself and toward its target, which is Christ. Matthew 10:1: Jesus called his twelve disciples together and gave them authority to cast out evil spirits and to heal. Every kind of disease and illness that night, after the failed attempt by the disciples to exorcise the demon and heal the boy, they asked Jesus why they couldn't do it. Matthew 17:20-21: “You don't have enough faith,” Jesus told

them. “I tell you the truth, if you had faith even as small as a mustard seed, you could say to this mountain, ‘Move from here to there,’ and it would move; nothing would be impossible.” When you commit to following the three roles of a Christian, God rewards you generously. The word "howbeit" is crucial to understanding the phrase “nothing shall be impossible for you.” Jesus taught his disciples that even a small seed of faith was necessary; however, that's not all. For Jesus, casting out the stubborn demon wasn't impossible. Why did Jesus fast if he could have

accomplished everything he came to do without it? The Son of God fasted because he knew that supernatural things could only be released in this way. Fasting can benefit everyone, and it should be a regular practice in our lives. If you're still unsure about the effectiveness of fasting, remember that Jesus himself fasted and set an example for us to follow. Fasting is the responsibility of every disciple and believer. According to Jesus' words when addressing the Pharisees as to why his disciples did not fast, Jesus replied, “One day, some people said to Jesus, ‘John the Baptist's disciples

fast and pray regularly, and so do the disciples of the Pharisees. Why are your disciples always eating and drinking?’ Jesus responded, ‘Do wedding guests fast while celebrating with the groom? Of course not! But someday the groom will be taken away from them, and then they will fast.” (Luke 5:33-35) Then they will fast. Jesus didn't expect his disciples to perform something that he hadn't already done as well. Jesus fasted, and according to the words of Peter, Jesus is our example in all things (1 Peter 2:21). “For God called you to do good, even if it means

suffering, just as Christ suffered for you. He is your example, and you must follow in his footsteps.” Students are not greater than their teacher, but the student who is fully trained will become like the teacher (Luke 6:40). In Matthew chapter 6, it is important to notice that God enjoys rewarding people who give, pray, and fast. He even promises to reward openly those who practice these things in their lives. Daniel is a great example of someone who received an open reward from God during his time in captivity in Babylon. Daniel's fasting, even if it was just

partial fasting of certain foods, resulted in God gifting him with a unique understanding that no one else in the Empire had. Later, in chapter 10, Daniel is troubled and burdened by the understanding he has received for Israel. He didn't eat any choice of breads or meats, nor did he drink any wine for three weeks. Then he described an angel sent by God who brought him the answers he sought, which had been delayed for 21 days by the Prince of Persia. (Mark 16:17) “These miraculous signs will accompany those who believe: they will cast out demons in

my name, and they will speak in new languages.” Number two: Music. We sometimes underestimate the power of music. The torment of King Saul—whatever our own tastes are—music has the ability to soothe and minister to us. We must go back to the first genealogical record where we see Jubal was the father of all those who play the lyre and the pipe (Genesis 4:21). David was responsible for more than half of them. We learn several unsettling things about Saul after Samuel anoints David with oil, suggesting that God has selected him as the next king of Israel to

follow Saul. After Samuel anoints David with oil, indicating that God has chosen him as the next king of Israel to succeed Saul, we read some disquieting things about Saul. Now the Spirit of the Lord had left Saul, and the Lord sent a tormenting spirit that filled him with depression and fear. Some of Saul's servants said to him, “A tormenting spirit from God is troubling you.” (1 Samuel 16:14-15) We shouldn't be surprised to learn that the Spirit of God left Saul at this critical time in his life, leaving a vacuum into which God sent an evil

spirit to torment him. We have no idea why; what seems most probable is that God was disgusted with Saul. It was as if He were saying, “I will punish you for presuming on your office as a king and walking against my will. You have not taken me seriously; you will learn to do that, Saul. I'm jealous of my name,” so He left Saul and allowed an evil spirit to terrorize him. The Hebrew word for this is "ba," which means to fall upon, startle, or overwhelm. Job uses it in his misery to curse the day of

his birth: “Let the blackness of the day terrify” (Job 3:5). “Let the blackness of my days overwhelm the day of my birth,” he says. For, as we might say, “Oh, that I hadn't been born.” This is what two reputable Old Testament scholars, Keil and Delitzsch, say about the evil spirit that came upon Saul: “The evil spirit from Jehovah, which came upon Saul in the place of the Spirit of Jehovah, was not merely an inward feeling of depression at the rejection announced to him, which grew into a melancholy and occasionally broke out in passing fits of

insanity, but a higher evil power which took possession of him and not only deprived him of his peace of mind but stirred up the feelings, ideas, imagination, and thoughts of his soul.” To such an extent that, at times, it drove him even into madness, the demon is called an evil spirit coming from Jehovah because Jehovah had sent it as a punishment. That was Saul's ailment, and it was so obvious to those around him that his servant boldly recommended, "Let us find a good musician to play the harp. Whenever the tormenting spirit troubles you, he will

play soothing music and you will soon be well again." "All right," said Saul, "find me someone who plays well and bring him here." (1 Samuel 16:16-17). Long ago, people found evidence in old carvings and writings that music had a powerful effect. They believed it could calm strong feelings, heal the mind, and even stop chaos and disorder. Now, think about how God worked through this belief. He used it to bring David closer to Saul and eventually to the kingship. When Saul was troubled and needed comforting music, someone remembered David and recommended him, saying, "I know someone

perfect for this job." This shows us how God always finds unique ways to fulfill His grand designs. One of the servants said to Saul, "One of Jesse's sons from Bethlehem is a talented harp player. Not only that, he is a brave warrior, a man of war, and has good judgment. He is also a fine-looking young man, and the Lord is with him." (1 Samuel 16:18). This resume is quite impressive, isn't it? Here we have a person who is not only a talented musician but also courageous, a fighter, good with words, good-looking, and blessed by God.

What we can learn from this is that we should never ignore or forget our past experiences. God can take any part of our past and use it in amazing ways. Sometimes, an experience from the past can lead to a great opportunity in the future. That's what happened with David. He was just a shepherd boy playing his harp in the fields of Judea. He had never even met Saul, but he was chosen to be Saul's successor. And guess what? Music was the thing that brought David and Saul together. Before he knew it, David got a message:

"Saul wants to meet you." It's incredible how things worked out. It shows how God can orchestrate His plans without our help. (1 Samuel 16:19-20). So Saul sent messengers to Jesse to say, "Send me your son David." The shepherd Jesse responded by sending David to Saul along with a young goat, a donkey loaded with bread, and a wineskin full of wine. Despite the fact that Samuel had anointed David earlier, Jesse allowed him to return with the sheep. Now a sprinter from the king arrived, saying, "Saul wishes to see your youngest son." So Jesse releases David, but

not before loading him up with gifts for the king. David now trudges along with a donkey carrying bread, a jug of wine, and a goat, as well as his stringed instrument slung over his shoulder. David was on the brink of a major life change, unaware that he was stepping into a rigorous training phase on his path to becoming a king. This is how God's plans unfold. You might think that a skill you picked up or utilized long ago has faded away or that you've wasted your time on various activities, but that's not the case. God

is capable of transforming whatever seems like a minor detail from your past into a pivotal opportunity to employ a specific talent or skill. This was true for David. He never confronted Saul with the intention of taking his throne; he didn't behave disrespectfully or arrogantly in front of Saul. David didn't harbor jealousy or envy towards the king. Although he was chosen by God, he remained humble, allowing God to guide his journey. Remember, David was a man who earnestly sought God's heart. He entered Saul's service saying, "I am here to assist him." When David appeared before Saul,

the king was clueless that the person destined to succeed him was right there. David kept this to himself; his sole purpose was to support the king during difficult times. So David went to Saul and began serving him. Saul loved David very much, and David became his armor-bearer. (1 Samuel 16:21). Why did Saul love David? Because whenever the tormenting spirit from God troubled Saul, David would play the harp, and then Saul would feel better, and the tormenting spirit would go away. (1 Samuel 16:23). Consider this beautiful scene: Saul, troubled and restless, either lying on his bed

or walking around his bedroom, is overwhelmed by the grip of his depression. In contrast, there's David, positioned quietly in a corner, skillfully playing his harp, possibly even singing some of his heartfelt songs. It's easy to imagine that over time, they might have even shared these songs, with David teaching Saul how to sing them. We don't have all the details, but what we do know is profound. David's presence, along with the calming influence of his music, touched Saul's heart. Saul came to cherish David, finding solace and a sense of peace that he desperately needed. David, with

his remarkable gift, brought a tangible sense of relief and freedom from depression to Saul. It's a powerful reminder of how compassion and talent can truly make a difference in someone's life. King Saul then says, "Please let David remain in my service, for I am very pleased with him." (1 Samuel 16:22). What a powerful statement! The young shepherd was first invited to the king's private tent, and then he won the king's heart. Now the king tells the father, "Let your son stay. Oh, he's very effective; he's got it under control." This was the power of David's

music. Music's effective ministry: David's music had an incredible power. When he played his harp, King Saul felt better. The Bible tells us that David would take the harp and play it with his hand, and Saul would be refreshed (1 Samuel 16:23). Some translations explain this feeling as Saul being eased. The term used here, "refreshed" or "eased," comes from the Hebrew word *rok*, which means to have room to breathe, to relax, to find relief. Another translation suggests he played for Saul until Saul felt relaxed, emphasizing the comfort Saul received. God had a special purpose for David;

his music did not only bring joy and relief to a troubled king but was also destined to become a vital part of God's word. David courageously stepped into Saul's dark world with nothing but a simple musical instrument. Saul, desperate for any solution, was open to trying music. After David's visit, Saul felt peace; the dark mood that had haunted him was gone. Music was a divine gift that allowed David to reach the king's heart. Saul found not just relief from his pain but also developed a fondness for David, whose music had a profound effect on him.

Long before humans existed, music was already present. The Bible tells us that the morning stars sang together, indicating that angels sang to God. One day we too will join in a heavenly chorus, praising God with the words, "Worthy is the Lamb that was slain." While we often read the Bible, we sometimes forget to sing it, which is another beautiful way to worship God. A person filled with the Spirit is also filled with song, offering music that ascends to heaven, where it is cherished by God. No matter how you think you sound, sing out! Overwhelm any

negative thoughts with your praise. You're not trying to impress anyone; you're expressing your love and gratitude to the Lord. After you've lifted your voice in song, you might sense the heavenly hosts sharing in your joy, just as David's music soothed Saul's troubled spirit. Jesus Christ brings us the ultimate comfort and joy through His sacrifice and love. He conquered death to empower us to lead joyful, meaningful lives free from despair. As our Good Shepherd, He calls us to find joy and solace in His presence, inviting us to join in the eternal song of gratitude and praise.

**Number Three: Understanding Spiritual Authority** Jesus' understanding of spiritual authority is deeply rooted in His identity as the Son of God and His mission on Earth. Throughout the Gospels, He demonstrates an unparalleled command over both the physical and spiritual realms. This authority is not just a display of power, but it is linked to His purpose of bringing salvation, healing, and deliverance to humanity. In the context of spiritual authority, Jesus knew He had power over demonic forces. This is evident in several instances in the Bible where He casts out demons, showing His dominion over them. For example,

in Luke 4:36, people were amazed at His authority and power, saying, "Amazed, the people exclaimed, 'What authority and power this man’s words possess! Even evil spirits obey him, and they flee at his command.'" This signifies that Jesus' authority was recognized not only by people but also by the spiritual forces of evil. This understanding of spiritual authority is clearly illustrated in the encounter with the demon-possessed man at the tombs, which will be discussed further in detail. However, this encounter is a demonstration of Jesus' understanding and exercise of spiritual authority. He is not intimidated by the number

or strength of the demons; instead, He showcases His power to bring freedom and restoration. Jesus' approach to spiritual authority is deeply compassionate and redemptive. He uses His power not for personal gain, but to liberate those oppressed by evil forces. His encounters with demonic forces, like the one at the tombs, are not just about showcasing power, but about restoring people to wholeness and reconciling them with God. This is the essence of Jesus' understanding and application of spiritual authority. In Mark 5:1-20, we see a powerful example of Jesus demonstrating spiritual authority during His encounter with demons. This

passage tells the story of Jesus arriving in the region of the Gerasenes, where He meets a man possessed by a legion of demons. This man lived among the tombs and was so strong that no one could overpower him. When Jesus approaches, the demons immediately recognize His authority. They plead with Him, saying, "With a shriek, he screamed, 'Why are you interfering with me, Jesus, Son of the Most High God? In the name of God, I beg you, don't torture me'" (Mark 5:7). This reaction shows that even the demonic forces understand and fear the spiritual authority of

Jesus. Jesus commands the demons to come out of the man. Then Jesus demanded, "What is your name?" and he replied, "My name is Legion, because there are many of us inside this man" (Mark 5:9). Despite the multitude of these unclean spirits, Jesus demonstrates His supreme power by casting them out into a herd of pigs, which then rush down the steep bank into the sea and drown. This story highlights the absolute spiritual authority of Jesus over evil forces. It shows that no amount of demonic power can withstand the command of Christ. Jesus’ authority is not just

over physical realms but extends to the spiritual realm as well. The man, once tormented and isolated, is completely transformed by Jesus' intervention. He begs to go with Jesus, but Jesus sends him back to his home, instructing him. "But Jesus said, 'No. Go home to your family and tell them everything the Lord has done for you and how merciful He has been'" (Mark 5:19). This man becomes a living testament to Jesus' power and mercy. Understanding spiritual authority in this context means recognizing that Jesus has complete dominion over both the physical and spiritual realms. His encounter with

the demons in Mark 5:1-20 is a clear demonstration of His power to overcome. Evil and bring about radical transformation in the lives of those afflicted by it. This passage reassures us of the ultimate victory of Jesus' authority over all forms of darkness and oppression. Number four: The name of Jesus. In Luke 10:8, the disciples report something wonderful to Jesus. According to the Gospel of Luke, Jesus had given these disciples specific instructions. The Lord now chose 72 other disciples and sent them ahead in pairs to all the towns and places He planned to visit (Luke 10:1).

Picture this: after completing their mission, a group of 70 people returned with a report. As they share their findings, their faces light up with joy and a hint of surprise. Can you imagine what exciting news they might have brought back? Luke 10:17-18 tells us that when the 72 disciples returned, they joyfully reported to Him, "Lord, even the demons obey us when we use your name!" Yes, He told them, "I saw Satan fall from Heaven like lightning." This was a good day; it was a productive day for the disciples of Jesus. Despite the confusion and hardship

they faced, they were able to spread the message of hope and love to those who needed it the most, and their efforts were met with success. All 70 returned; not one of the lambs had been eaten by the wolves. We read, "Even the demons are subject to us in Your name." In Luke 10:9, Jesus gave instructions to the 70 disciples He had sent out to preach the Gospel. Unlike the 12 disciples, whom He had earlier commissioned in Luke 9:1-2 to cast out all demons, Jesus called together His 12 disciples and gave them power and authority

to cast out all demons and to heal all diseases. Then He sent them out to tell everyone about the Kingdom of God and to heal the sick. Jesus not only called the Twelve; He also gave them power to do what He had called them to do. The same principle holds true today: whom God calls, God equips. The equipping may not be completely evident before the ministry begins, but it will be evident along the way. Jesus had not given such explicit instructions to the 70; however, as they went about their ministry, they discovered that they too

had the power to cast out demons. This unexpected blessing of their ministry was a reminder that when we step out in faith and boldly do what Jesus tells us to do, we can anticipate that He will bless us in ways beyond our expectations. It is a testimony to the power of obedience and the faithfulness of God to those who trust in Him. Luke 10:9 states, "Heal the sick and tell them the Kingdom of God is near you." In this particular situation, those involved did not attribute the success of whatever they were doing to themselves but

instead recognized that it was the power and authority of Jesus that enabled them to achieve their desired outcome. This is an important reminder that relying on numbers or organization alone is not enough; instead, it is crucial to place trust in the name of Jesus. The disciples also encountered someone casting out demons using the name of Jesus. Mark 9:38 tells us that John said to Jesus, "Teacher, we saw someone using your name to cast out demons, but we told him to stop because he wasn't in our group." It must have frustrated Jesus' disciples that these other

followers of Jesus successfully cast out demons when they had just failed (Mark 9:8). No wonder John wanted them to stop! We may, therefore, safely imagine that this was either one of John the Baptist’s disciples, who at his master's command had believed in Jesus, or one of the 70 whom Christ had sent out in Luke 10:1-7, who, after he had fulfilled his commission, had retired from accompanying the other disciples. But as he still held fast his faith in Christ and walked in good conscience, the influence of his master still continued with him so that he could

cast out demons as well as the other disciples. Clark: Jesus has the power to overcome Satan and the power to save us. Believers still face a spiritual battle against the forces of evil even today. By relying on God's Spirit, we need not fear Satan or evil spirits; instead, we can trust in the Lord's strength to achieve victory in our spiritual battles and have faith that God will secure our place in Heaven. 1 John 4:4 tells us, "But you belong to God, my dear children. You have already won a victory over those people because the Spirit

who lives in you is greater than the spirit who lives in the world." He confirmed what they said, agreeing with His own observation (Luke 10:8). My heart and I went along with you. I took notice of the success you had, and I saw Satan fall as lightning from Heaven. Jesus repeated, ratified, and enlarged their commission: "Behold, I give you power to tread on serpents."