Narrativas de Origem | Eis o homem # 2

I'd edge between cement to ACC ah Bravo sister Bella serious reading she dodged teacher Xiu can you're sure will kill warming my father used to say Jews are messengers who forgotten the message and sometimes he would say that we we have answers but we forgotten with the question is visual material support house in judo tacky pokey you okay and so in some sense when we talk about the meaning of life what we're talking about really is recovering the questions what do we want to ask and what's important how do we come to understand that OMA

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remember stories like when we think Becca for experiences of our lives what we are about we'd usually don't think of abstract things of concepts we remember experiences whether it was experiences of our childhood with our parents or in school or everyday life all of these are stories and so in that sense you could say humans experience life in in stories and you could say narratives there is in the the human mind a narrative shaped space so no matter what culture you talk of around the world everybody knows what makes a good story and that good

story seems to have the same elements regardless of the culture that we're talking about one reason being that I think we remember stories better than anything else if you heard a good story you can then go home and retell that story quite accurately because it's fill that narrative space shape in our mind it starts very early in our lives we hear stories from our parents when they when we lay in bed and they tell us things stories often fictional stories that they have to come up with the poorest asleep but these stories become part of

our narrative a narrative is is a story and stories might be factual so real things events experiences that people had but stories may also be fictional and in that sense be for example novels or movies or other things that didn't really happen that are not real events but there are more imaginations so in that sense narratives are basically stories Oh Granger hepatology Nahar Chivas a composite on Benjy nose as far as particulates to Solano schemas father who is a moose is Vladimir is almost dazed dobra Mentos does histology King no zero Poconos a hazard valuing

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prayer anthropology at odometer fated appellate or maternity protest or advance and a lot of facts that we encounter in life that that we read have actually not really any meaning if there is not a bigger story that serves as a lens to interpret those facts is so mrs. Lynch comes on for modest cómo funciona kimonos affair to do this cause with his own stories you told us Alison my story toda brains yet there are some stories he most vocally so no pasado presence masu tool he told the scooters into the seats the sensitive the zabis

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buzzy key controller todos does the mice squirrels cannot interpret UM's this is software the buzzy a on my story I met an achiever narratives in general impact us we all read stories we hear stories when we talk to each other every day people talk about an experience that they had and the way how how we view these stories these narratives is impacted by the by the bigger story the worldview of a meta-narrative that one has the stories he buys he allows Mehta achieve a solution with the maintenant achiever so cosmides now it said come here

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no Zadar Navigon imagine cognitive theory as upin us cometary teaser Kalaheo meant just Apple turnip a loophole set no matter what view you have of the origins of the beginning at nobody none of us was there so no matter what view you you take nobody can say I know to some degree people have to say well I believe that this is the case now we have the beginnings in Genesis and we have the endings if you like at the other end of the Bible in Revelation and in both places I think we have to have

some imagination as we as we read the text nobody was there at the beginning and so far nobody's been there at the end so for both beginnings and endings no matter what your view is it is based on belief rather than we know and I'd go so far as to say that anybody who wants to say no I know I think that probably shows they don't understand as much as perhaps they think they do because I think no matter whether it's beginnings or endings there's an element of mystery and we plug that gap of mystery

through faith that might be religious faith or it might be faith of a different kind but we don't have evidence that we can simply say yes this is it all the stories that we have whether they be stories creation stories from the ancient the east whether it's the biblical creation account whether it's let's say our modern day scientists we all are removed from the initial event and so in that sense you could argue based on our modern mindset back then people didn't know as much and so they came up with a myth that explained how

the world came to be and today we are let's say more sophisticated we're more scientific so we know yeah but also today we somehow interpret facts based on a certain narrative because our general narrative the narrative that we let's say learned in school that we were confronted with during our studies is the narrative of an evolutionary a progressive mindset that everything started out very primitive and today we are very advanced and so in that sense we find certain facts let's say our kealoha they find the sedimentary levels in in the ground or we study things

that have to do with the bones of certain animals that live in the past and so those are facts those are pieces of evidence the question is how do we interpret them and so if our understanding is just an evolutionary understanding then we interpret those facts those artifacts that are found based on this narrative through that lens and we say yes so it developed and in this narrative it seems to make sense it seems to be consistent however one you could say law of logic is that logic itself doesn't say whether something is true or

not true logic is rather a grammar for thinking it shows whether something is consistent but whether in the end what you get out is really true is based on the information that you feed into it I see a normal elephant ontology human at Newcastle Samana Hachi hiii-yah activity descent patella alive from Sonic - passive future - Dicky was super 7 I hated that it's no Kiseki up servitude I hated I'd miss observer penis it asks the head back it was silver said approved a 2-speed acid and dad Yoho ball Masada yes quiz que nunca ha

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stands for a new the oranges I promise Rural Affairs consider the attack on civility from total squares external indomethacin chief command ship intersection Katella you don't know how matters in difficulty determiner activist okay determiner exporter I'm an achiever well I think one reason why people find it difficult to read the Genesis I can't say yeah ok let's go with it is that like most biblical narratives its deceptively simple and we're sophisticated folk you know we want to have complexity diversity and complications but if we understand that the typical way in which the Bible tells narratives

is to have a deceptively simple storyline but the depth of meaning is quite profound but you sometimes need to read it in the context of the time in which it was in which it was written Ruby le Univision my description in translation the urban media mythology of origin of Antrim and Italian when if a lady is not a father especially only Emilia oh no intending Emilia por que a las nonwoven and the movie enforce don't condone a you opposite OVF us with our modern mindset we just assumed right from the beginning that there can't be

any supernatural influence that they can't be a Supreme Being that somehow influenced let's say life on Earth and since we exclude the supernatural from the equation right away of course in our equation in our logical reasoning we may be consistent but the end result naturally is naturalism which means we totally exclude that supreme being that the supernatural influence could have been there to create those things and so then of course looking at the biblical creation account the biblical story in Genesis 1 and 2 we would say oh yeah I mean how could this be true

but again it's based on the meta-narrative the big story that we have in our mind and that we use as a lens to interpret everything so in that sense we have to say actually if we want to be truly scientific there are certain things that we can verify and other things that we can falsify the scientific statement is a statement that can be verified or falsified something that cannot be verified or falsified is not a scientific statement nevertheless it might be true onofre Pastore Oaxaca be de nuestro by become a caricature no mundo shame is

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