Messiah 2030 ~ The Prophetic Messianic Timeline - Part 1 of 3 (Part 4 in production)

foreign [Applause] [Music] this video offers calendrical interpretations of biblical Messianic prophecy and patterns despite the implied confidence in the following presentation these interpretations are in no way definitive and could be subject to Alternative explanations this presentation will reveal over two dozen biblical prophecies and patterns that point to the precise biblical year of the messiah's first and second comings we will systematically review each prophecy and pattern and watch it build and reinforce a 7 000 year Messianic timeline that reveals a first coming in 30 CE and a second coming in 2030 CE what we will find

is that dozens of prophecies and patterns accurately determined the exact year of our messiah's first coming these same prophecies and patterns also show us the exact year of his second coming since these prophecies and patterns were accurate in predicting his first coming would it not be reasonable to expect the same degree of confidence in predicting his second coming this timeline is hidden in the cree creation events found in Genesis chapter 1. it is even hidden in the design of the Tabernacle it is hidden in The Parables of the Messiah it is hidden in detailed events

in the Old and New Testaments it is hidden in the words of the prophets as you will soon see this Messianic timeline is found everywhere in the scriptures these and more will be included in this presentation the creation prophecy the prophet Isaiah wrote that the end is declared in the beginning the beginning is found in Genesis verse 1 chapter 1. in The Creation account what you are about to see is how the creation account reveals God's plan for mankind and everything he will accomplish God's creation could have been created instantaneously but as you know it

was not God intentionally marked seven days for seven specific creation events there's a reason that God not only marked seven days for creation but why he also specifically chose to do what he did on those days these seven days and corresponding events describe and detail a 7 000 year plan for mankind God's whole plan for man with corresponding timing is found in the first chapter of the Bible before we reveal the details of the creation prophecy we first need to illustrate an important prophetic principle the one day as a thousand years prophetic principle this principle

teaches that when the Bible mentions a literal day depending on context it can be prophetically connected to a span of one thousand years this is not a New Concept some early Christian writings describe the one day as a thousand years principle in biblical prophecy Epistle of Barnabas chapter 15 verses 3-5 100 CE speaks of the Sabbath at the beginning of the creation and God made in six days the works of his hands and on the seventh day he made an end and he rested on the seventh day and he Sanctified it consider my children what

this signifies that he made an end in six days the meaning of it is this that in six thousand years the Creator will bring all things to an end for with him one day is a thousand years he himself testifies saying behold the day of the Lord shall be as a thousand years therefore children in six days that is in six thousand years all things shall be accomplished and he rested on the seventh day he means this that when his son shall come he will destroy the season of the wicked one and will judge the

Godless and will change the sun and the moon and the stars and then he will truly rest on the seventh day irenaeus 150 CE for in as many days as this world was made in so many thousand years shall it be concluded this is an account of the things formerly created as also it is a prophecy of what is to come for the day of the Lord is as a thousand years and in six days created things were completed it is evident therefore that they will come to an end at the sixth thousandth year Methodius

300 CE for in six days God made the Heaven and Earth and finished the whole world and blessed the seventh day and Sanctified it so by a figure in the seventh month when the fruits of the Earth have been gathered in we are commanded to keep the feasts to the Lord which signifies that when this world shall be terminated at the seven thousand years when God shall have completed the world he shall rejoice in us then when the appointed times shall have been accomplished and God shall have ceased to form this Creation in the seventh

month the great Resurrection Day it is commanded that the feast of Our Tabernacles shall be celebrated to the Lord notice how these early writers connect this concept back to Creation but where do we find this one day as a thousand years principle in the Bible in second Peter chapter 3 verses 8 through 10 we see that in the context of the day of the Lord the teaching of a day being one thousand years long is somehow connected Peter presents this one day as a thousand years principle in the context of the biblical creation account to

address Skeptics ridiculing how long it is taking for the Messiah to arrive now we must ask the question where did Peter obtain this one day as a thousand years principle Peter doesn't say exactly but we do find a similar verse in Psalms Psalm chapter 90 verses 3 through 4 you return man to dust and say return o children of man for a thousand years in your sight are but as yesterday when it has passed or as a watch in the night as we can see this verse also Associates a 1 000 year period as a

day the author of this Psalm is uniquely attributed to Moses by Scholars where would Moses have understood this concept as a thousand years as a day we find a clue in the preceding context which specifically mentions how man will return to dust where we first told that man will return to dust we're told this in Genesis 3 and perhaps unsurprisingly Moses would have been quite familiar with the Book of Genesis since he was the author of it Genesis chapter 3 verse 19. by the sweat of your face you shall eat bread till you return to

the ground for out of it you were taken for you are dust and to dust you shall return why was Adam told he would return to dust because Adam was told that he would die the same day that he ate from the Tree of knowledge of Good and Evil Genesis chapter 2 verses 16-17 and the Lord God commanded the man saying you may surely eat of every tree of the garden but of the tree of the knowledge of Good and Evil you shall not eat for in the day that you eat of it you shall

surely die this verse has confused many Adam did not literally die the same day that he ate of the fruit of the tree of the knowledge of Good and Evil it appears to be a contradiction this has led some to suggest well Adam spiritually died that day and literally died later this may make sense in some minds but God literally defined death as a consequence of this specific sin as returning to dust and that same death was declared to supposedly occur on that same day so the explanation of a spiritual death makes sense until one

thinks about it for about 15 more seconds Adam returned to dust much later we need a better explanation since the death related to Adam's sin is clearly defined for us as a returning to dust and that happened to Adam much later not the same literal day that it must be the word day that we're not understanding correctly the only reasonable conclusion is that God Must Have Not Meant a literal 24-hour period in his usage of the word day this quest for a better understanding of the word day in the context of what was said directly

to Adam that leads us down a rather fascinating path we find that Adam lived to be 930 years old until the day he died Genesis chapter 5 verse 5 thus all the days that Adam lived were 930 years and he died Adam lived 70 years shy of exactly 1 000 years thus if God was using one thousand years as a day when declaring to Adam that he would surely die the same day then that would make much more sense in that sense Adam did actually die the same day he ate of the tree of knowledge

of Good and Evil if a day is intended to be understood as one thousand years and now we understand where Moses and Peter generated the understanding that in some way one thousand years equals one day to God that understanding is necessary to avoid a clear contradiction in Genesis chapter 2 and chapter 3. while all of that might be rather fascinating and it certainly is there is much more to consider it all connects back to the Messiah as well how when we read Isaiah chapter 65 verses 18-25 which is all about the future 1 000 year

reign of our Messiah we find some interesting language such as verse 23 they shall not labor in vain or verse 25 dust shall be the Serpent's food all of these statements and more found in Isaiah chapter 65 and related to the one thousand year reign of the Messiah they're also directly connected to the same consequences of Adam's sin found in Genesis chapters 2 and 3. but there's more and it all connects to a day as being a thousand years and our Messiah has already established Adam died at the age of 930. as part of the

messiah's first coming in First Corinthians chapter 15 verse 22 Paul declared him to be the last Adam so in the messiah's first coming he was a type of Adam and can be represented by the 930 years of Adam keep the number 930 in mind for the messiah's first coming while verse 22 refers to the first coming in verses 23-24 we discovered that the Messiah will reign for a period of time and refers to his second coming first Corinthians chapter 15 verses 23-24 but each in his own order Christ the firstfruits then at his coming those

who belong to Christ then comes the end when he delivers the kingdom to God the Father after destroying every Rule and every Authority and power more specifically when the Messiah Reigns we are to understand that he will reign as a type of King David Luke chapter 1 verse 32 he will be great and he will be called the son of the most high and the Lord God will give him the Throne of his father David just as Adam died at 930 years David died at the age of 70. in the messiah's second coming we know

that he will come back and reign as King David let's follow the math the Messiah in his first coming as the last Adam is connected to Adam who died at 930. in his second coming as King David he's connected to David who died at 70. 930 plus 70 equals one thousand you may notice that this connects directly our Lord and messiah's reign as one thousand years Revelation chapter 20 verse 6 blessed and holy is the one who shares in the first resurrection over such the second death has no power but they will be Priests of

God and of Christ and they will reign with him for a thousand years as we already established a day is as a thousand years and our Lord and Messiah will reign for a thousand years and now you know why this Thousand-Year period is also referred to as the day of the Lord in Prophecy and we can now also see why Peter in second Peter chapter 3 refers to the day of the Lord when mentioning the day as a thousand years principle yet Peter reveals so much more on how to properly apply the prophetic nature of

a day being a thousand years in the context of Peter revealing the one day as a thousand years principle he provides a clever demonstration on how it works to do this he notes that land and water was created on a certain day and interestingly enough he also mentions the correlating fact that the world was also destroyed by water in this fascinating way Peter implies a connection between the second day of creation and Noah's flood what that means according to Peter is this the second day of creation predicted which Millennium Noah's flood would occur why does

Peter provide this insight as a response to why it's taking so long for the Messiah to return for the day of judgment but does the creation account have to do with the second coming of the Messiah the answer is simply fascinating Peter brilliantly teaches us how to prophetically interpret creation and Ben leaves his readers to extrapolate this Insight even further and that is exactly what we are going to do when we use this interpretive method for all the days of creation we not only see the whole plan God has for mankind but we see the

two specific time stamps of when the Messiah is to come once we see these two time stamps revealed we then see Peter's Point Peter's hidden conclusion is that the second coming of the Messiah will be about two thousand years later in this way Peter answers the Skeptics asking in a scoffing manner where is the promise of his coming forever since the fathers fell asleep all things are continuing as they were from the beginning of creation while Peter answers the scoffers by noting that the messiah's return is a couple of Millennia away those two thousand years

have now nearly passed and the second coming of the Messiah may not be so far off for us here's how the creation prophecy works day one biblical year zero to biblical year one thousand on day one of creation light and darkness were separated in the first Millennia of man Adam and Eve sinned and thus introduced darkness in man the separation of Good and Evil light and darkness in man is the Fulfillment of day one of creation day two biblical year 1000 to biblical year 2000. as Peter already connected for us on day two of creation

the Earth was covered by water and then the water below was separated from the water above in the second Millennia of man the Earth was once again covered by water from the waters from the Fountain of the deep below and the waters as rain from above the waters then receded back to the earth below and evaporated into the heavens above the flood is the Fulfillment of day two of creation day three biblical year 2000 to biblical year 3000. on day three of creation the land was provided and yielded seed bearing fruit likewise in the third

Millennia of man Abraham was promised that his seed would be given land also in the third Millennia of man Israel was given the written Torah and the word of God is referred to as the seed Israel was then planted in the promised land the promise of Abraham's seed the giving of the Torah and the promised land is the Fulfillment of day three of creation day four biblical Year 3000 to biblical year four thousand on day 4 of creation the Sun as the greater light was created at the very end of the fourth Millennia of man

our Messiah came into the world as light and fulfilled Malachi chapter 4 verse 2 as the sun s-u-n of righteousness that shall rise with healing in its wings the first coming of the Messiah was the Fulfillment of day four of creation and he came right on time and he will come again right on time there will be substantially more on that later day five biblical year 4000 to biblical year 5000. on day five of creation fish and birds are created and instructed to multiply on the whole Earth at the very beginning of the fifth Millennia

of man the messiah's disciples became Fishers of Men and the spirit represented as a dove filled the disciples the Messiah commanded us to multiply disciples on the whole earth thus metaphorically multiplying birds and fish the exponential multiplication of Messianic disciples is the Fulfillment of day five of Creation Day six biblical year 5000 to biblical year 6000. on day six of creation Man was created with the instruction to multiply and fill the Earth and to exercise dominion over creation at the very end of the sixth Millennia of man we see that the population of man has

exponentially filled the Earth and achieved an unprecedented Mastery over creation man filling and exercising dominion over the Earth is the Fulfillment of day six of creation day seven biblical year 6000 to biblical year seven thousand the Sabbath prophecy we are now left with the last day of the prophetic creation account on day 7 of creation God did not create but instead he rested the seventh day of the week is the Sabbath day or Shabbat in Hebrew according to Hebrews chapter 4 we are still waiting for this prophetic fulfillment Hebrews chapter 4 verse 8 for if

Joshua had given them rest God would not have spoken of another day later on so then there remains a Sabbath rest for the people of God the author of Hebrews also had the Sabbath prophecy in mind when he taught that the seventh day of the week pictures the millennial rule of our Messiah this day as a thousand years will occur after Christ's intervention and willed not surprisingly last A Thousand Years just as each prophetic they should according to Genesis chapter 1 Psalm chapter 90 verse 4 and 2nd Peter chapter 3 verses 8 through 10. this

one thousand year period is also referred to as the day of the Lord in biblical prophecy and if you recall was also the context of second Peter chapter 3 when Peter uses the one day as a thousand years principle this day is also one thousand years in length this is precisely why the prophets declare so many Messianic prophetic events to occur on the day of the Lord it is not because it's a literal 24-hour period but a period of one thousand years in which begins and ends with judgment and resurrections the beginning of the seven

thousandth year is when and our Messiah comes to gather us and take us to the promised land we will reign and rest with him for one thousand years as the prophetic fulfillment of The Seventh-Day Sabbath because of this the Messiah referred to himself as Lord over the Sabbath the one thousand year reign of our Messiah is the future fulfillment of the seventh day of creation our Sabbath rest the creation prophecy details the seven thousand year complete plan of God for man revealing the end from the beginning and all that will be accomplished our Messiah arrived

at the very end of the fourth day his death burial and Resurrection was during the first Passover and firstfruits of the fifth day the timeline we established using the creation prophecy will be further solidified by additional prophecy and patterns that will be presented shortly for example note how there is exactly two thousand years or two days between the death burial and resurrection of the Messiah and the second coming on the third day this two days will be more important later the first seven days of the existence of this world also prophetically reveals the first seven

thousand years the whole plan of God for mankind and the first and second coming of the Messiah but we're just getting started there are a couple dozen of the prophecies and patterns to go and as you might have guessed they all point to the same timeline the four of seven prophecy as it has already been established the fourth and seventh days are the days of the first and second comings of our Messiah just as we learn that the Sabbath day is Messianic prophecy as one of the moadim the annual Mo edim are similarly prophetic they

also teach how the fourth and Seventh Day relate back to the Messiah the importance of the fourth and seventh days as it relates to the timing of prophetic events that have been fulfilled and are still waiting to be fulfilled are also mapped out for us in the annual MOA team the moydim is simply Hebrew for the appointed times these days are appointed for us as prophetic Messianic dress rehearsals and these days can be found in Leviticus chapter 23. these Messianic appointed days are generally divided up into what are called the Spring feasts which consist of

four moadim and the fall Feast which consists of three moadim ilarly and by no coincidence the prophetic plan of the Messiah is also divided up into two separate comings if you will with similar numerology the first four moedim are Passover unleavened bread first fruits and Pentecost the last three moadim are the day of trumpets day of atonement and Tabernacles the first four moadim represent what our Messiah accomplished in his first coming he died on Passover was in the Tomb during the Feast of unleavened bread and was resurrected on firstfruits as documented in Acts chapter 2

50 days later the Holy Spirit came down on Pentecost so here we again see a four as four moadim being prophetically fulfilled and directly connected to the messiah's first coming that began on day four likewise the final three moadim represent prophetic fulfillments of the messiah's return at the return there will be a loud noise or trumpet this would perhaps connect back to the day of trumpets as the first of the Fall moadim the resurrection will take place at the messiah's return there is also Judgment of the Nations and the metaphorical wedding supper of the Lamb

which are also connected to the day of atonement and Tabernacles the first four MOA deem is the first coming connect to the final three MOA team as the second coming these Messianic MOA deem total seven in number and represent and connect back to the return of the Messiah on the seventh day so here we again see a seven as the completed prophetic seven moadim being directly connected with the messiah's second coming just as we've already seen the connection of the seventh day as part of creation week thus as the four of seven prophecy reveals the

messiah's first coming is and was on day four and the messiah's second coming is on day seven the four of seven pattern is not just found in the Moa deem of Leviticus chapter 23. the seals found in Revelation contain the four horsemen as the first four of Seven Seals likewise the first four of the seven trumpets are distinguished from the three woes of the final three trumpets this Messianic 4 and 7 pattern is over emphasized in the scriptures the fourth Commandment prophecy the pattern of the fourth and seventh day as the days of Messianic fulfillment

our repeating pattern in the scriptures just as we saw in the moadim prophecy and the seals and trumpets of revelation we even see the same pattern in the Ten Commandments the fourth Commandment is the Commandment to observe the Sabbath The Seventh-Day Sabbath is a Messianic prophecy detailing the rest we are to enter on the seventh Millennium thus the pattern of the fourth and seventh days are even present in the Ten Commandments the Hosea prophecy Hosea tells us without any lack of clarity when we can expect our Resurrection we can expect to be resurrected after two

days the one day is a thousand years principle was a concept familiar to Hosea hosea's prophecy is incomprehensible without it Hosea chapter 6 verse 2 after two days he will revive us on the third day people raise us up that we may live before him after two days or two thousand years we have a resurrection to look forward to the Jubilee principle at this time it is necessary to reveal the Jubilee principle just like the day is a thousand years principle revealed a prophetic unit count so does the biblical Jubilee as a unit of 50

the prophetic Jubilee as units of 50 are hidden numerous times in the scriptures as an example John chapter 2 verse 20 the Jews then said it has taken 46 years to build this Temple and will you raise it up in three days 46 years it doesn't sound important on the surface but that detail was provided for an important reason it properly illustrates the Jubilee as an interpretive prophetic timing unit when we multiply 46 years times a jubilee unit of 50 we arrive to 2300 2300 is an important number in the Book of Daniel specific to

the matters of the future Temple restoration Daniel chapter 8 verse 14. and he said to me for 2300 evenings and mornings then the sanctuary shall be restored to its rightful State well it's not direct fulfillment the connection of 2300 is Not an Accident the restoration of the temple context is similar this demonstrated the utility of the Jubilee principle it unlocks prophetic timing a lot of prophetic timing the Genesis 6 prophecy Genesis chapter 6 verse 3 then the Lord said my spirit shall not abide in contend with man forever for he is flesh his days shall

be 120 years while the ESV States abiding many lexicons provide contend with as an alternate if not a more likely translation God states that he will not contend with man forever but only 120 years contend means to struggle in opposition God has certainly been contending with man for more than 120 years the scriptures are filled with men contending with or opposing God repeatedly and cyclically man is still contending with God God did not stop contending with man at the flood but we do see that God put an expiration on contending with man the days of

our flesh are said to be just 120 years but we are Flesh and Blood until the resurrection and the resurrection was not just 120 years after Genesis chapter 6. however if we look at 120 years through the prophetic lens as Jubilee units using the Jubilee principle we arrive to 6 000 years there are six thousand years in which God will contend with the Flesh of man for his people but at the end of the six thousand years that ends at the end of the six thousand years we shed this flesh via the resurrection at the

return of the Messiah there will be six thousand years or six days in which we struggle with sin and the flesh however on the seventh we are delivered or saved and evil will touch us no longer Job chapter 5 verse 19 he will deliver you from six troubles seven no evil shall touch you there are six days of man and on the seventh day the Messiah will reign as King on Earth for the last day one thousand years the death of Moses prophecy Moses was 120 years of age when he died using the prophetic Jubilee

principle we find that the death of Moses represents the end of six thousand years 120 times 50. how does that connect to the timing of the second coming of the Messiah what happened just after Moses died Joshua let God's people into the Promised Land what is the Messiah supposed to do when he returns one of the things he's supposed to do is lead us into the promised land interestingly enough Joshua and our Messiah also share the exact same names in Hebrew the death of Moses at 120 years represents the conclusion of the 6 000 year

period of man just as Joshua brought God's people into the land by crossing the Jordan the Messiah will likewise do the same in biblical year 6000. the Jubilee prophecy the biblical Jubilee does not just grant us the ability to discern prophetic timing the Jubilee as Messianic prophecy also tells us what the Messiah will accomplish in two separate comings there are two Messianic prophetic elements to the Jubilee that are fulfilled in two separate Messianic comings One Liberty is declared 2. land is returned to God's people the first prophetic element of the Jubilee is that we are

declared to be free the Messiah granted us freedom in the first century more on that in a moment for now it's important to establish that the year of the messiah's death and Resurrection was most certainly a jubilee year Luke Chapter 4 verses 16-19 and he came to Nazareth where he had been brought up and as was his custom he went to the synagogue on the Sabbath day and he stood up to read and the scroll of the prophet Isaiah was given to him he unrolled the scroll and found the place where it was written the

Spirit of the Lord is upon me because he has anointed me to Proclaim good news to the poor he has sent me to Proclaim Liberty to the captives and recovering of sight to the blind to set at Liberty those who are oppressed to proclaim the year of the Lord's favor it's understood here that the Messiah is proclaiming the first fulfillment of the Year of Jubilee the author of Hebrews States the same speaking of the messiah's sacrifice Hebrews chapter 9 verse 22 indeed under the law almost everything is purified with blood and without the shedding of

blood there is no forgiveness of sins the Greek word offices is the word translated as forgiveness of sins in the ESV offices is the same word used for Jubilee in the Greek version of the Torah the Septuagint there is no Greek word for sins present in this text it could literally read as follows Hebrews chapter 9 verse 22 indeed under the law almost everything is purified with blood and without the shedding of blood there is no Jubilee the messiah's sacrifice affords us freedom from sin and death freedom from sin and death is the first prophetic

fulfillment of the Jubilee prophecy the Messiah died and resurrected in a jubilee year to fulfill the first prophetic elements of the Jubilee prophecy but there are two parts of the Messianic Jubilee prophetic fulfillment and the second part is still pending the second prophetic element of the Jubilee is that we are brought into the land the Messiah has not yet accomplished this and according to biblical patterns it might be expected that the first fulfillment of the Jubilee year Liberty and the second fulfillment of the Jubilee year restoring land are exactly 40 jubilees apart from each other

or two thousand years this is precisely why the number 40 occurs so often in scripture and we will discuss this more later when the Messiah returns we will be taken into the land the land will be returned to us and all will settle in their respective tribe and the tribe's allotted division of land for those of us that do not have a tribe I.E grafted in Gentiles whatever segment of land we settle into becomes our tribe and we shall be as the native born just as the land is to rest on the Jubilee year as

a 50 and the Sabbath year as a seven both represent the seventh day or one thousand year day rest that we will receive when the Messiah takes us into the land The Exodus prophecy the Messiah is the prophet likened unto Moses there are numerous parallels between Moses as a type of the Messiah however we're only going to touch on what's necessary for the purpose of the Exodus prophecy we'll be using the Jubilee Principle as the prophetic timing key for the Exodus prophecy Moses was 80 years old at the first documented Passover and delivered God's people

from Egypt 80 times 50 a jubilee is exactly four thousand thus 4 000 is the exact biblical year that the Messiah had to die on Passover and he did exactly that the Messiah died on Passover and was resurrected on firstfruits in biblical year 4000 day 5 and consequently delivered us or freed us from sin we will detail later how biblical year 4000 is the same as 30 CE on the Gregorian calendar God's people then wandered the Wilderness for 40 years 40 times 50 is two thousand God's people have metaphorically wandered in the wilderness for nearly

2 000 years or two days Moses was 120 years old when he died 120 times 50 is exactly six thousand just as biblical year 4000 was the year the Messiah fulfilled the first part of his prophetic role biblical year 6000 is the year the Messiah fulfills his role as King David on Earth and brings us into the land for almost two thousand years we have been in this situation wandering in the desert waiting to enter the promised land at the messiah's return in which we will all be resurrected or changed Incorruptible and rest and reign

with him just as Joshua LED God's people into the promised land our Messiah who shares the same Hebrew name will also bring us into the Promised Land the 2000 cubits prophecy as Joshua LED Israel to cross over the Jordan River God instructed Israel to distance itself from the Ark of the Covenant and levitical priesthood by exactly two thousand cubits Joshua chapter 3 verses 3-4 as soon as you see the Ark of the Covenant of the Lord your God being carried by the levitical priests then you shall set out from your place and follow it yet

there shall be a distance between you and it about 2 000 cubits in length do not come near it in order that you may know the way you shall go for you have not passed this way before assuming the mention of exactly 2 000 cubits at the Crossing of the Jordan River is not likely a coincidence this may be a clear prophetic picture of the distance of two thousand years that will preface our being gathered and taken into the land by the Messiah at his return the metaphorical picture presented to us here is that there

is a literal two thousand years between God's people and being Before the Throne of God the Lazarus prophecy the Lazarus prophecy is undeniably similar to the 2000 cubits prophecy and helps validate these patterns as interpretive Witnesses the Messiah was told that Lazarus was Ill when he heard this he intentionally stayed on the other side of the Jordan River for two days following the two days the Messiah stated that it is now time to return to Judea again note The Mention Of The two-day delay and after the delay the Messiah returns again John chapter 11 verses

5-7 now Jesus loved Martha and her sister and Lazarus so when he heard that Lazarus was Ill he stayed two days longer in the place where he was then after this he said to the disciples let us go to Judea again the messiah's staying on the other side of the Jordan is just like the 40 years in the wilderness before Joshua took Israel Over the Jordan into the promised land again using the Jubilee principle the 40 years would represent 2 000 prophetic years or exactly two days using the day as a thousand years principle this

would also then connect back to the distance of 2000 cubits mentioned prior to Israel crossing the Jordan River and entering the Promised Land but there's more the resurrection is typified here as well in John chapter 11 we see the Messiah delay his return to Judea by two days before resurrecting Lazarus using the day is a thousand years principle that would be suggesting a delay of 2 000 years before his return but it doesn't stop there when the Messiah returns there is to be a resurrection at the moment of us being gathered and taken to the

land the prophetic pattern revealed in the Lazarus prophecy is a mirror of the Resurrection that takes place after the messiah's delay of two days and then comes again John chapter 11 verses 10 through 13. but if anyone walks in the night he stumbles because the light is not in him after saying these things he said to them our friend Lazarus has fallen asleep but I go to awaken him the disciples said to him Lord if he has fallen asleep he will recover now Jesus had spoken of his death but they thought that he meant taking

rest in sleep Martha even mentions the future Resurrection on the last day in context of Lazarus being brought back to life our Messiah likewise mentions that he is the resurrection and the life John chapter 11 verses 23-25 Jesus said to her your brother will rise again Martha said to him I know that he will rise again in the Resurrection on the last day Jesus said to her I am the resurrection and the life in the following set of verses note how the Messiah calls for Mary and Mary Rose quickly Mary appears to be a picture

of us as the metaphorical bride when our bridegroom returns and calls for us we then rise quickly John chapter 11 verses 28-29 when she had said this she went and called her sister Mary saying in private the teacher is here and is calling for you and when she heard it she Rose quickly and went to him consider comparing what is metaphorically occurring here to first Thessalonians chapter 4 verses 16 through 18. John chapter 11 verses 40 through 41. Jesus said to her did I not tell you that if you believed you would see the glory

of God so they took away the stone and Jesus lifted up his eyes and said father I thank you that you have heard me I knew that you always hear me but I said this on account of the people standing around that they may believe that you sent me when he had said these things he cried out with a loud voice Lazarus come out the man who had died came out his hands and feet bound with linen strips and his face wrapped with a cloth Jesus said to them unbind him and let him go Lazarus

not only represents the resurrection after the messiah's two-day delay in return but Lazarus also represents the day in which we are Unbound to the law of sin and death the mention of unbind him and let him go is the key connective phrase here while we are relieved of the law of sin and death in promise it is at our resurrection that we are forever free from sin and death [Music] the woman at the well prophecy the Messiah meeting the woman at the well also contains a mention of two days John Chapter 4 verses 16 through

26 Jesus said to her go call your husband and come here the woman answered him I have no husband Jesus said to her you're right in saying I have no husband for you have had five husbands and the one you now have is not your husband what you have said is true the woman said to him sir I perceive that you are a prophet our fathers worshiped on this mountain but you say that in Jerusalem is the place where we ought to worship Jesus said to her woman believe me the hour is coming when neither

on this mountain nor in Jerusalem will you worship the father you worship what you do not know we worship what we know for salvation is from the Jews but the hour is coming and is now here when the true worshipers will worship the father in spirit and Truth for the father is seeking such people to worship Him God is spirit and those who worship Him must Worship in spirit and Truth the woman said to him I know that Messiah is coming he who is called Christ when he comes he will tell us all things Jesus

said to her I who speak to you am he John Chapter 4 verses 39-42 many Samaritans from that town believed in him because of the woman's testimony he told me all that I ever did so when the Samaritans came to him they asked him to stay with them and he stayed there two days and many more believed because of his word they said to the woman it is no longer because of what you said that we believe for we have heard for ourselves and we know that he is indeed the savior of the world before

the Messiah ascended he mentioned that he is with us always Till the End of the Age Matthew chapter 28 verses 19 through 20. go therefore and Make Disciples of all Nations baptizing them in the name of the father and of the son and of the Holy Spirit teaching them to observe all that I have commanded you and behold I Am With You Always to the end of the age while the Messiah is not physically with us as mentioned in verses 19-20 we still have the Commandments of the Messiah enabling us to become Disciples of him

the Messiah stayed with the Samaritans for two days and many more believed his word in the last two thousand years many have come to believe the words of the Messiah as our Messiah and that he is the savior of the world primarily reaching Gentiles likewise the Samaritans like the Gentiles were considered Outsiders in the first century the mention of the six men in the woman's life may refer to the six days or six thousand years of man the mention of the two days represents the two days or two thousand years in which the gospel is

to be delivered to The Outsiders or Gentiles so many will come into the faith but it doesn't stop there remember at the end of the six days or six thousand years and the end of the two days or two thousand years there is to be a resurrection where do we find that pattern in the event of the woman at the well we should expect to find the resurrection correct we just need to keep reading immediately after the two days with the woman at the well we find the story of the Messiah healing the official son

first note how the Messiah is said to come again after these two days John chapter 4 verse 46. so he came again to Cana in Galilee where he had made the water wine and at Capernaum there was an official whose son was ill the Messiah is asked to come down then heals the sun after the two days John Chapter 4 verses 47-49 when this man heard that Jesus had come from Judea to Galilee he went to him and asked him to come down and heal his son for he was at the point of death so

Jesus said to him unless you see signs and wonders you will not believe the official said to him sir come down before my child dies Jesus said to him go your son will live the man believed the word that Jesus spoke to him and went on his way this matches the Hosea chapter 6 verse 2 prophecy perfectly Hosea chapter 6 verse 2. I after two days he will revive us on the third day he will raise us up that we may live before him so we clearly have a picture of the Messiah coming down and

then resurrection that occurs after the mention of the two days but remember the two days or two thousand years from this first coming to his second coming is also the seventh day where seven thousandth Year from creation thus it should not be of any surprise that we also see a seven connected to the story to solidify the timing pattern of the messiah's return here it is John Chapter 4 verses 52-53 so he asked them the hour when he began to get better and they said to him yesterday at the seventh hour the fever left him

the father knew that was the hour when Jesus had said to him your son will live and he himself believed and all his household it is on the seventh day in which we shall also be raised up and then live before him the Good Samaritan prophecy The Familiar story of the Good Samaritan is another witness to the Messiah returning after two days Luke chapter 10 verses 33-35 but a Samaritan as he journeyed came to where he was and when he saw him he had compassion he went to him and bound up his wounds pouring on

oil and wine then he set him on his own animal and brought him to an inn and took care of him and the next day he took out two Denari and gave them to The Innkeeper saying take care of him and whatever more you spend I will repay you when I come back in the first century two Denari are about two days of wages a two-day stay at the Inn was also about two days of wages in knowing that the math becomes simple the Good Samaritan offered compassion and then left intending to return after two

days again using the one day as a thousand years principle this two days equates to 2 000 years likewise the Messiah offered his continuous compassion and healing to us nearly two thousand years ago he then left but promised to come back the fasting prophecy Matthew chapter 9 verses 13-15 then the Disciples of John came to him saying why do we and the Pharisees fast but your disciples do not fast and Jesus said to them can the wedding guests mourn as long as the bridegroom is with them the days will come when the bridegroom is taken

away from them and then they will fast this is an interesting statement by our Messiah he clearly states that he will be leaving for a time and connects that with us fasting the messiah's example of a fast ironically enough was exactly 40 days in the wilderness and not likely a coincidence Matthew Chapter 4 verses 1-2 then Jesus was led up by the spirit Into the Wilderness to be tempted by the devil and after fasting 40 days and 40 nights he was hungry 40 days and 40 nights in the wilderness coupled with the Jubilee principle is

another mention of two thousand years of us fasting in the wilderness in following the messiah's example of fasting in the wilderness how long have we also been fasting in the wilderness waiting for the messiah's return nearly 40 jubilees or two thousand years the Mount Sinai prophecy Exodus chapter 19 Verses 4 through 5. you yourselves have seen what I did to the Egyptians and how I bore You On Eagle's Wings and brought you to myself now therefore if you will indeed obey my voice and keep my Covenant you shall be my treasured possession among all peoples

for all the Earth is mine Exodus chapter 19 verses 16 through 20. on the morning of the third day there were Thunders and Lightnings and a thick Cloud on the mountain and a very loud trumpet blast so that all the people in the camp trembled then Moses brought the people out of the camp to meet God and they took their stand at the foot of the mountain now Mount Sinai was wrapped in Smoke because the Lord had descended on it in fire the smoke of it went up like the smoke of a kiln and the

whole Mountain trembled greatly and as the sound of the trumpet grew louder and louder Moses spoke and God answered him in Thunder the Lord came down on Mount Sinai to the top of the mountain and the Lord Called Moses to the top of the mountain and Moses went up SAR to ignore the mention of the trumpet blast lightning and thunder connected with thick Cloud on the third day here it should also call to mind the Hosea prophecy Hosea chapter 5 verse 15 through chapter 6 verse 2. I will return again to my place until they

acknowledge their guilt and seek my face and in their distress earnestly seek me Israel and Judah are unrepentant come let us return to the Lord for he has torn us that he may heal us he has struck us down and he will bind us up after two days he will revive us on the third day he will raise us up that we may live before him the healing on Sabbath prophecy we just read in Hosea how we will be healed and resurrected on the third day we also now know that the third day and the

seventh day are the same day on the Messianic timeline the third day being the Third Day from the messiah's first coming and the seventh day being the seventh day from creation many are familiar with the Messiah performing miracles on the Sabbath day at his first coming but how many realize that these Miracles were declaring what the Messiah would do to us on the seventh day the Miracles that the Messiah performed on the seventh day were all about healing on the seventh day the Messiah 1 healed Simon Peter's mother-in-law two healed a man with a withered

hand three healed a man born blind four healed a crippled woman five healed a man with dropsy 6. healed a man with an evil spirit 7. healed a lame man by the pool of Bethesda the Messiah healed seven people on the seventh day likewise at the resurrection on the seventh day we will also be healed ascending the mountain prophecy recall the first instance in which Moses as a type of the Messiah ascended the mountain Exodus chapter 24 verse 18. Moses entered the cloud and went up on the mountain and Moses was on the mountain 40

days and 40 nights just as Moses ascended and entered the cloud so did the Messiah Ascend and enter the cloud Acts chapter 1 verse 9 and when he had said these things as they were looking on he was lifted up and a cloud took him out of their sight how long was Moses gone answer 40 days and 40 nights once again using the Jubilee principle in the 40 equates to 2000 the prophetic relationship to the Messiah would be two thousand years until the Messiah comes back down after he went up just like Moses interestingly enough

this occurred twice perhaps for emphasis just like the fasting prophecy note the mention of no food or water for 40 days affording us another connection Exodus chapter 34 verse 28 so he was there with the Lord 40 days and 40 nights he neither ate bread nor drank water and he wrote on the tablets the words of the Covenant the Ten Commandments Acts chapter 1 verses 9 through 11. and when he had said these things as they were looking on he was lifted up and a cloud took him out of their sight and while they were

gazing into heaven as he went behold two men stood by them in white robes and said men of Galilee why do you stand looking into heaven this Jesus was taken up from you into heaven will come in the same way as you saw him go into heaven the Ascension prophecy we are told that the Messiah will return in the same way that he ascended thus his Ascension is connected to his return how long was it from the messiah's death and Resurrection until his Ascension Acts chapter 1 verse 3. he presented himself alive to them after

his suffering by many proofs appearing to them during 40 days and speaking about the kingdom of God we find that it was 40 days from the time of our messiah's death and Resurrection till the time he ascended again using the Jubilee principle of 40 times 50 we find another prophetic unit of 2 000 years between the messiah's death and resurrection and his return as represented by his Ascension his Ascension of course is declared to be representation of his return according to the men in the white rose the messiah's death and Resurrection was nearly two thousand

years ago the Transfiguration prophecy Matthew chapter 17 verses 1 through 8 and after six days Jesus Took with him Peter and James and John his brother and led them up a high mountain by themselves and he was transfigured before them and his face Shone like the sun and his clothes became White as light and behold there appeared to them Moses and Elijah talking with him and Peter said to Jesus Lord it is good that we are here if you wish I will make three tents here one for you and one for Moses and one for

Elijah he was still speaking when Behold a bright Cloud overshadowed them and a voice from the clouds said this is my beloved Son with whom I am well pleased listen to him when the disciples heard this they fell on their faces and were terrified but Jesus came and touched them saying rise and have no fear and when they lifted up their eyes they saw no one but Jesus only the Transfiguration is illustrative of the Messiah coming into the kingdom as revealed by the law and Prophets metaphorically represented here by Moses and Elijah we know this

not only because of the symbology evidence during this Vision but just prior to this event the Messiah said to his disciples that some standing here will not see death till the Messiah comes into the kingdom we see a specific mention of six days passing before the Transfiguration Vision occurs thus there will be six days till the Messiah comes into the kingdom using the day is a thousand years principle we find that it will be six thousand years until the Messiah comes into the kingdom there is also the mention of a three which connects this again

to the third day mentioned in Hosea chapter 6 verse 2. the disciples are told to rise which is symbolic of the Resurrection that is to occur on the third day Hosea chapter 6 verse 2 on the third day he will raise us up that we may live before him the timing spend their all along the job prophecy Job chapter 5 verse 19. he will deliver you from six troubles in seven no evil shall touch you when are we delivered we are delivered after six times of tribulation or trouble man will be in Tribulation or distress

on Earth for six days or six thousand years following that we are delivered or saved from Evil by means of a resurrection using the day as a thousand years principle here we understand that man will be plagued by trouble because of sin for six Thousand Years yet we are delivered through that in the seven thousandth year we will be resurrected Incorruptible no longer affected by sin or evil it is on the seventh day that we are delivered and rest the temple prophecy if you recall as another example of going beyond the literal the Messiah referred

to himself as the temple John chapter 2 verse 19. Jesus answered them destroy this Temple and in three days I will raise it up the Jews then said it has taken 46 years to build this Temple and will you raise it up in three days but he was speaking about the Temple of his body the second temple took 46 years to build according to the Declaration of the Jews as you already know there are different prophetic units of counting in Scripture that assist in revealing certain information for example a jubilee unit period is 50 years

if you take those 46 years of building the Temple Times a unit of jubilees a 50 you arrive to 2300 as already mentioned that is not an accident but a further numeric revealing of Prophecy found in the Book of Daniel about the temple and the number 2300 being connected to the restoration of the temple let's examine a deeper meaning on one of the ways the Messiah could apply to the temple and since the Messiah was a prophet like unto Moses let's take it to the Tabernacle of the wilderness Acts chapter 7 verse 44 our fathers

had the tent of witness in the wilderness just as he who spoke to Moses directed him to make it according to the pattern that he had seen we can divide the Tabernacle of the Wilderness into three different sections one the outer Courtyard two the holy Place three and the holy of holies the dimensions or pattern of the Tabernacle can be found in Exodus chapter 25 through Exodus chapter 27. let's look at the courtyard one the courtyard the courtyard of the Tabernacle design was defined by just walls thus we will calculate the area of the courtyard

wall the outer wall was 100 cubits in length 50 cubits in width and 5 cubits in height if we add the two longer walls 100 plus 100 to the two shorter walls 50 plus 50 then we find that the Tabernacle Courtyard was 300 cubits around further if you multiply 300 cubits by 5 cubits the Wall height we find that the wall was 1500 square cubits keep this number of 1500 in mind now let's look at the holy place 2. the holy place the holy Place contained walls and a ceiling thus we will calculate the volume

of the Holy place the holy place was 20 cubits long 10 cubits wide and 10 cubits high note that 20 times 10 times 10 is 2 000. the holy place was 2 000 cubic cubits 3. holy of holies finally there is the holy of holies which was also covered the holy of holies also contained walls and a ceiling thus we will calculate the volume of the holy of holies its Dimensions were 10 by 10 by 10 or 1 000 cubic cubits is part of the design or pattern of the Tabernacle we have units of fifteen

hundred two thousand and one thousand starting with the Tabernacle revealed in the time of Moses numbers in the Bible often have deeper meanings we simply just need to unravel the clues the question before us is this how do the units of fifteen hundred two thousand and one thousand have anything to do with the Messiah declaring himself to be the temple the holy of holies represents the Throne of God and is our destination thus we will start with the 1500 of the outer Courtyard and work our way in the dimensions of the Tabernacle of the Wilderness

were given to us around the time of Moses biblical archeology does not 100 agree as to the exact year Moses received the Torah on Sinai however some of those estimates place it about 1500 years before the messiah's death burial oil and Resurrection because of the limits of biblical archeology unfortunately we cannot be precise here from Moses at Sinai till the messiah's death burial and Resurrection appears to be about 1500 years thus 1500 years is our Messianic connection for the first number from the courtyard Hosea chapter 6 verse 2 which we read earlier stated that there

would be two days till the resurrection which of course is when the Messiah returns according to the one day is a thousand years principle two days is two thousand years from the death burial and resurrection of the Messiah to his return is two thousand years thus 2000 is our Messianic connection for the second number from the holy place since each day in God's plan for man is one thousand years that means that the seventh day is one thousand years long unsurprisingly this is how long prophecy clearly reveals that our Messiah will reign with us and

the adversary thank you he's locked up Revelation chapter 20 verse 2. he laid hold of the dragon that Serpent of old who is the devil and Satan and bound him for a thousand years Revelation chapter 20 verse 4. and I saw Thrones and they sat on them and judgment was committed to them then I saw the souls of those who had been beheaded for their witness to Jesus and for the word of God who had not worshiped the Beast or his image and had not received his mark on their foreheads or on their hands and

they lived and reigned with Christ for a thousand years and now we have the third day evil will no longer touch us remember the Messiah said it would take three days to raise himself up as the temple So Not only was he in the grave for three days and three nights literally the Messiah is also demonstrating agreement with the design of the Tabernacle where he needed three days to raise himself up as the temple in the end at the arrival of the New Jerusalem three thousand years after his first coming Revelation chapter 21 verse 22

and I saw no temple in the city for its Temple is the Lord God the almighty and the lamb so as you can see the prophetic unit of 1000 is also related to the holy of holies and it is at the end of the 1000 year period that the New Jerusalem comes down the New Jerusalem is often prophetically connected to the holy of holies let's read the verse again John Chapter 2 verses 19 through 21 Jesus answered them destroy this Temple and in three days I will raise it up the Jews then said it has

taken 46 years to build this Temple and will you raise it up in three days but he was speaking about the Temple of his body do you see it so how is the Messiah the temple he died and was placed in the grave for three days and three nights he was then resurrected and his body is metaphorically the temple that is the micro fulfillment the messiah's first coming to his second coming appears to be two thousand years or two days he will reign with us for one thousand years or one day that is a total

of three days and then the New Jerusalem arrives in which we are told Revelation chapter 21 verse 22 and I saw no temple in the city for its Temple is the Lord God the almighty and the lamb that is the macro fulfillment amazingly the temple fully discloses the timing of his first coming 1500 years after Moses his second coming 2000 years after his first coming and the length of his reign as one thousand years in three days he's raised up as the temple in the New Jerusalem at the conclusion of the three days or three

thousand years of the plan of the Messiah from Biblical year 4000 and concluding on biblical year 7000 the final judgment takes place the separating of the just and the unjust the wheat and the tares eternal life or Eternal death perhaps this is why we seed number 3000 connected to life and death Eternal death on the conclusion of the third day Exodus chapter 32 verse 28 and the sons of Levi did according to the word of Moses and that day about 3 000 men of the People Fell and eternal life at the conclusion of the third

day Acts chapter 2 verse 41. so those who received his word were baptized and there were added that day about three thousand Souls foreign the servant prophecy Exodus chapter 21 verse 2. when you buy a Hebrew slave He Shall Serve six years and in the seventh he shall go out free for nothing this fits the same pattern as the Sabbath prophecy for six years the servant is in bondage and on the seventh he's released likewise on the seventh day or biblical year 6000 we are set free via the resurrection set free from the bondage of

corruption through the Redemption of our bodies this Resurrection is the hope we wait for and it will occur on the seventh day Romans chapter 8 verses 18 through 25. for I consider that the sufferings of this present time are not worth comparing with the glory that is to be revealed to us for the creation Waits with eager longing for the revealing of the sons of God for the creation was subjected to futility not willingly but because of him who subjected it in hope that the creation itself will be set free from its bondage to corruption

and obtain the freedom of the glory of the children of God for we know that the whole creation has been groaning together in the Pains of childbirth until now and not only the creation but we ourselves who have the first fruits of the spirit grown inwardly as we wait eagerly for adoption as Sons the Redemption of our bodies for in this hope we were saved now hope that is seen is not hope for who hopes for what he sees but if we hope for what we do not see we wait for it with patience the

land rest prophecy the Sabbath prophecy teaches that we are brought into the land to rest and reign with the Messiah the land rest prophecy teaches us the same on the seventh day or biblical year 6000 we rest in the land Exodus chapter 23 verse 10 for six years you shall sow your land and gather in its yield but the seventh year you shall let it rest and lie fallow that the poor of your people may eat and what they leave the beasts of the field made you shall do likewise with your Vineyard and with your

Olive Orchard the appearing on The Seventh-Day prophecy Exodus chapter 24 verses 16-17 the glory of the Lord dwelt on Mount Sinai and the cloud covered its six days and on the seventh day he called to Moses out of the midst of the cloud now the appearance of the glory of the Lord was like a devouring fire on the top of the mountain in the sight of the people of Israel we find similar language with the return of our Messiah Matthew chapter 24 verse 30. then we'll appear in heaven the sign of the son of man

and then all the tribes of the earth will mourn and they will see the son of man coming on the Clouds Of Heaven with power and great Glory the David and Goliath prophecy in first Samuel chapter 17 we read the famous story of David and Goliath as most know the messiah's second coming will fulfill the role of Messiah Ben David and the Messiah will defeat the Antichrist at his coming David is also a type of the Messiah the story of David and Goliath appears to rhyme with the messiah's second coming first Samuel chapter 17 verse

16. for 40 days the Philistine came forward and took his stand morning and evening Goliath taunted the Army for 40 days before David acted using the established Jubilee principle we would see that as two thousand years Goliath represents the Antichrist the spirit of the Antichrist has been in the world taunting believer since the Messiah ascended nearly 2 000 years ago first John chapter 4 verse 3 this is the spirit of the Antichrist which you heard was coming and now is in the world already as John knows the spirit of the Antichrist has been around for

some time but the manifestation of the final Antichrist is still coming Paul mentions this event and details how the Messiah himself will destroy the Antichrist at his coming second Thessalonians chapter 2 verse 8. and then the Lawless one will be revealed whom the Lord Jesus will kill with the breath of his mouth and bring to nothing by the appearance of his coming the Messiah defeats the Antichrist by speaking just words the breath of his mouth the Messiah speaks the Torah the law of God the Torah overcomes the Lawless one the Antichrist likewise David as a

type of the Messiah displays this same pattern in first Samuel chapter 17. Goliath taunts for 40 days this represents the 40 jubilees or two thousand years of the spirit of the Antichrist that is already in the world at the end of this 40-day period Goliath and David meet for battle David and Goliath represent the Messiah and Antichrist David has picked up five smooth stones from a river the five smooth Stones represent the five books of the Torah that will flow from Zion like a river of water David then defeats Goliath with a stone from his

slingshot likewise the Messiah will defeat the Antichrist with the Torah comes from his mouth this suggests that we will have 40 jubilees or two thousand years of the spirit of the Antichrist however the Antichrist will eventually meet with the Messiah and be destroyed by the words that he speaks the wedding day prophecy using the one day as a thousand years principle we learn the timing of the marriage supper of the Lamb just as Hosea chapter 6 verse 2 declares that it is on the third day that we will be resurrected likewise the marriage supper of

the Lamb will also be on the third day which is just after two days or two thousand years from the deaf burial and resurrection of the Messiah John chapter 2 verse 2. on the third day there was a wedding at Cana in Galilee and the mother of Jesus was there this was the wedding feast in which the Messiah turned water into wine the wedding represents the marriage supper of the Lamb the wine represents the Judgment of man there were six water jars perhaps representing how six days or six thousand years need to pass before man

is judged at the messiah's return these metaphors all appear to connect to Revelation chapter 19 in which we first see the mention of the marriage supper of the lamb and then we see the mention of the wine us of God's Wrath Revelation Chapter 19 Verse 9 and the angel said to me write this blessed are those who are invited to the marriage supper of the Lamb and he said to me these are the true words of God Revelation Chapter 19 Verse 15 from his mouth comes a sharp sword with which to strike down the Nations

and he will rule them with a rod of iron he will shred the wine press of the fury of the wrath of God the Almighty the Jonah prophecy there are two amazing prophetic patterns found in the Book of Jonah chapters one through two when Jonah was swallowed by the great fish contains the first prophetic pattern the Messiah not only verbally revealed this pattern but he then also fulfilled it through his death and Resurrection the Messiah gave away the first one for us Matthew chapter 12 verse 40. for justice Jonah was three days and three nights

in the belly of the great fish so will the son of man be three days and three nights in the heart of the Earth this was the prophetic pattern revealed in Jonah and relates to the messiah's first coming since the prophetic pattern of Jonah is centered on the messiah's first coming it is unsurprising that the second prophetic pattern of Jonah centers on the messiah's second coming this of course is referring to the story of Jonah and Nineveh the first prophetic nugget in this chapter relates to three days and sets the prophetic scope Jonah chapter 3

verse 3. so Jonah arose and went to Nineveh according to the word of the Lord now Nineveh was an exceedingly great City three days journey in breath using the day as a thousand years principle recall that the messiah's window of prophetic fulfillment is also three days in breath the distance between the messiah's first coming and second coming is two thousand years or two days then he will Rule and Reign for a thousand years or one day both prophetic Windows fulfill all Messianic prophecy and his three thousand years or three days in breath Nineveh was then

told that they have 40 days and then they will be overthrown Jonah chapter 3 verse 4 Jonah began to go into the city going a Day's Journey and he called out yet 40 days and Nineveh shall be overthrown it is largely recognized that Nineveh represents the world or the nations in this situation we are taught that if the world repents they will be spared from destruction using the Jubilee principle we would understand the 40 to represent 40 jubilees or two thousand years we know that the whole point of the Great Tribulation which is perhaps nearly

2 000 years after the resurrection of the Messiah that the nations are being called to repent so that they might avoid the messiah's Judgment at his return however unlike Nineveh the Nations appear to not repent Revelation chapter 9 verses 20-21 the rest of mankind who were not killed by these plagues did not repent of the works of their hands nor give up worshiping demons and Idols of gold and silver and bronze and stone and wood which cannot see or hear or walk nor did they repent of their murders or their sorceries or their sexual immorality

or their thefts Revelation chapter 16 verse 9. they were scorched by the fierce heat and they cursed the name of God who had power over these plagues they did not repent and give him glory Revelation chapter 16 verses 10 through 11. the fifth angel poured out his bowl on the throne of the Beast and its kingdom was plunged Into Darkness people gnawed their tongues in anguish and cursed the god of Heaven for their pain and source they did not repent of their deeds I'm unfortunately while the prophetic pattern of Nineveh is available to the nations

in the end should they repent they do not however the house of Israel those in the faith that are grafted in and Scattered into the Nations will fulfill the pattern of Nineveh Jonah chapter 3 verses 5-8 and the people of Nineveh believed God they called for a fast and put on sackcloth from the greatest of them to the least of them the word reached the king of Nineveh and he arose from his throne removed his robe covered himself with sackcloth and sat in ashes and he issued a proclamation and published through Nineveh by the decree

of the king and his Nobles that neither man nor Beast heard nor flock taste anything let them not feed or drink water but let man and Beast be covered with sackcloth and let them call out mightily to God let everyone turn from his evil way and from the violence that is in his hands like Nineveh we are warned Revelation chapter 18 Verses 4 through 5 come out of her my people lest you take part in her sins lest you share in her plagues for her sins are heaped high as heaven and God has remembered her

iniquities and some will realize their error repent in the end Jeremiah chapter 16 verse 19. oh Lord my strength and my stronghold my refuge in the day of trouble to you shall the Nations come from the ends of the Earth and say our fathers have inherited nothing but lies worthless things in which there is no prophet the Jericho prophecy the story of Jericho is a parallel to the events and timing of the return of the Messiah Joshua chapter 6 verses 1-5 now Jericho was shot up inside and outside because of the people of Israel none

went out and none came in and the Lord said to Joshua see I have given Jericho into your hand with its king and Mighty Men of Valor you shall March around the city all the men of War going around the city once thus shall you do for six days seven priests shall bear seven trumpets of Ram's horns before the Ark on seventh day you shall March around the city seven times and the priests shall blow the trumpets and when they make a long blast with the Ram's Horn when you hear the sound of the trumpet

then all the people shall Shout with a great shout and the wall of the city will fall down flat and the people shall go up everyone straight before him it's hard to ignore the mention of the trumpet blast and great shout immediately preceding the people going up on the seventh day the fall of Jericho on the seventh day represents the victory over God's enemies on the day of the Lord led by Joshua who represents our Messiah with even the same name in Hebrew the feeding of the four thousand prophecy the feeding of the four thousand

prophecy shares interpretive elements also used in the four of seven prophecy and the Hosea prophecy applying the one day is a thousand years principle is also necessary Matthew chapter 15 verses 32-39 then Jesus called his disciples to him and said I have compassion on the crowd because they have been with me now three days and have nothing to eat and I am unwilling to send them away hungry lest they faint on the way and the disciples said to him where are we to get enough bread in such a desolate place to feed so great a

crowd and Jesus said to them how many loaves do you have they said seven and a few small fish directing the crowd to sit down on the ground he took the seven Loaves and the fish and having given thanks he broke them and gave them to the disciples and the disciples gave them to the crowds and they all ate and were satisfied and they took up seven baskets full of the broken pieces left over those who ate were four thousand men besides women and children and after sending away the crowds he got into the boat

and went to the region of magadon the numerological metaphors that might immediately appear relevant here are three days seven loaves of bread in seven baskets and four thousand fed as we've already learned the third day following two thousand years after the first coming of the Messiah and the seventh day following six thousand years after creation are the same day they just have different starting points the third and seventh day is the day of our Resurrection we will be cleansed and purified as we shed this flesh and put on The Incorruptible glorified body this is also

typified in the law of purification which occurs on the third day and the seventh day Numbers Chapter 19 Verse 12 he shall cleanse himself with the water on the third day and on the seventh day and so be clean but if he does not cleanse himself on the third day and on the seventh day he will not become clean the feeding of the four thousand attempts to teach this as well first we have the mention of the third day which we had already explained then we have the seven baskets with the seven loaves of bread

the bread represents the word of God Matthew chapter 4 verse 4 the word of God In the Flesh our Messiah arrives again on the seventh day Revelation Chapter 19 Verse 13 He is clothed in a robe dipped in Blood and the name by which he is called is the word of God this invites us to use the one day as a thousand years principle for metaphorical application here the seven baskets of bread would illustrate that the seven thousand year plan of the word of God is complete on the seventh day it could be that the

four thousand represents the fourth day of the seven day plan our Messiah came first on the fourth day and then is expected to return on the seventh day the Esther prophecy following Resurrection we are brought into the throne room deserving death we are instead granted salvation from the King Revelation chapter 7 verses 9 through 10. after this I looked and behold a great multitude that no one could number from every nation from all tribes and peoples and languages standing Before the Throne and before the lamb clothed in white robes with palm branches in their hands

and crying out with a loud voice salvation Belongs To Our God who sits on the throne and to the lamb when Esther presented herself to the king wearing her royal robes she entered the throne room knowing that she deserved death for entering against the law Esther chapter 4 verse 16. then I will go to the king though it is against the law and if I perish I perish however the King extended life as a picture of our salvation and the resurrection what day did this happen it should come as no surprise that it happened on

the third day Esther chapter 5 verses 1 through 2. on the third day Esther put on her royal robes and stood in the inner Court of the king's Palace in front of the king's quarters while the King was sitting on his Royal Throne inside the throne room opposite the entrance to the palace and when the king saw Queen Esther standing in the court she won favor in his sight and he held out to Esther the golden scepter that was in his hand then Esther approached and touched the tip of the scepter Esther pictures us as

the bride Before the Throne Room of our King she's wearing her royal robe we will be wearing our white robes Esther was granted life when she deserved death we are granted eternal life by the resurrection though we deserve death for Esther this occurred on the third day for us we are also resurrected unto life on the third day the three measures of Leaven prophecy one of the purposes of the millennial kingdom is for the Kingdom of Heaven to be on earth in fact there's a crucial element of the Lord's Prayer when our Messiah said in

Matthew chapter 6 verse 10 your kingdom come your will be done on Earth as it is in heaven we are waiting for the kingdom to arrive on Earth which begins with the messiah's Reign it will start small and grow just as the parable of the Mustard Seed also teaches us our Messiah spoke in Parables to reveal mysteries in Hidden form we are told in Matthew chapter 13 verse 35 I will open my mouth in Parables I will utter what has been hidden since the foundation of the world just before Matthew chapter 13 verse 35 we're

given this short Parable Matthew Chapter 13 Verse 33 he told them another Parable the Kingdom of Heaven is like leaven that a woman took and hid in three measures of flower till it was all leavened this is a parable and we're told parables are all about hidden information all information matters and Parables especially numbers the context here is the kingdom coming to Earth and growing just as leaven grows and expands bread so will the kingdom of God expand and grow on Earth why the mention of three measures of flower why not one or two or

five it should come as no surprise now but the three measures of Leaven teaches us that the Kingdom on Earth starting with the messiah's reign will arrive on the third day the Enoch prophecy a section of Jude mentions the return of our Messiah and how he will return to execute judgment Jude mentions that this is a prophecy of Enoch what's perhaps the most interesting is that Jude feels it oddly necessary to also mention in the context of the messiah's return that Enoch was the seventh from Adam in Jude verses 14 through 15 we read it

was also about these that Enoch the seventh from Adam prophesized saying behold the Lord comes with ten thousands of his holy ones to execute judgment on all and to convict all the ungodly of all their deeds of ungodliness that they've committed in such an ungodly way and of all the harsh things that ungodly Sinners have spoken against him we know by now that the Messiah is to return on the seventh day perhaps this is why Jude felt compelled to note that Enoch is the seventh from Adam in the context of the messiah's return the birth

Pang prophecy in Matthew 24 the Messiah likened the beginning of end times to birth pangs Matthew chapter 24 verse 8 and Jesus answered them see that no one leads you astray for many will come in my name saying I am the Christ and they will lead many astray and you will hear of wars and rumors of wars see that you are not alarmed for this must take place but the end is not yet for nation will rise against nation and Kingdom against Kingdom and there will be famines and earthquakes in various places all these are

but the beginning of the birth pains in humans conception to birth is 40 weeks using the Jubilee principle we find that this time frame would last about 2 000 Years starting in the first century the beginning of these birth pangs include Wars rumors of wars famines earthquakes and many being led astray in the faith these things have certainly been occurring for two thousand years and appear to increase as we near the end the final stages of the birth pangs include an increase of lawlessness tribulation and the abomination of desolation lastly these birth pangs end at

the messiah's coming using all these prophecies and patterns established for us a rather precise Messianic timeline since we have deduced that there will be two days or two thousand years from the death burial and resurrection of the Messiah to his second coming all we need to know is the year of the messiah's Resurrection to then know the year of his return the death burial and resurrection of messiah in 30 CE Scholars have long argued the time frame between 29 CE and 33 CE as the time of the crucifixion and resurrection of the Messiah but for

the longest time we lacked Witnesses detailing exactly when his death occurred the best we could do was an educated guess most Scholars agree that 30 CE makes the most sense they may be more right than they realize because we're going to present evidence that they did not even likely consider that really solidifies 30 CE as the year of his death and Resurrection ironically in the ancient Jewish writings we can find several witnesses all agreeing to the exact year the Messiah died we read in the Jerusalem talmud 40 years before the destruction of the temple the

Western light went out the Crimson thread remained crimson and a lot for the lord always came up in the left hand they would close the gates of the temple by night and get up in the morning and find them wide open a similar passage in the Babylonian talmud States our rabbi is taught during the last 40 years before the destruction of the temple the lot did not come up in the right hand nor did the crimson-colored strap become white nor did the westernmost light shine and the doors of the Heckel would open by themselves so

what does this actually mean this is referencing a practice on the day of atonement in which the high priest was to present Two Goats before the Lord he would then cast lots over the goats to determine which would be offered to the Lord and which would be led into the Wilderness as the scapegoat the goat on which the Lord's lot fell was offered as a sin offering there was equal chance for the lot of the Lord to appear in the right hand however beginning in 30 CE according to traditional Jewish writings for 40 years prior

to the destruction of the temple the lot for the Lord only appeared in his left hand the odds of this happening are just over one in one trillion as you can expect statistically this is basically impossible this of course absolutely dumbfounded the priesthood and was the subject of much discussion this was such a big deal that it was documented in multiple ways the only thing that they knew was that something was seriously different in the day of atonement sacrifice something very profound happened in 30 CE in the book of Hebrews which focuses on the day

of atonement sacrifice we learned that it is what the Messiah accomplished on the cross that was causing all of these strange events to occur thus as you can likely guess already it was in 30 CE that the Messiah died on the cross but there's more as two to three Witnesses establish a matter we want to bring several witnesses to the table as it relates to 30 CE the next Miracle which the ancient Jewish authorities acknowledged was that the temple doors swung open every night of their own accord for 40 years this was the case beginning

in 30 CE the leading Jewish authority of that time johannan Ben zakai declared that this was a sign of impending doom and that the temple itself would be destroyed the Jerusalem talmud States said rabban johanan Ben zakai to the temple o Temple why do you frighten us we know that you will end up destroyed for it has been said open your doors o Lebanon that the fire may devour your Cedars Johan and Ben Sakai was the leader of the Jewish Community during the time following the destruction of the temple in 70 CE when the Jewish

government was transferred to jamnia some 30 miles west of Jerusalem the next miracle was that the most important lamp of the seven Candlestick Menorah in the temple went out and would not shine every night for 40 years over 12 500 nights in a row the main lamp of the temple lamp stand the menorah went out of its own accord no matter what attempts and precautions the priest took to safeguard it against this event Ernest Martin States in fact we are told in the talmud that at dusk the lamps that were unlit in the daytime the

middle four lamps remained unlit while the two Eastern lamps normally stayed lit during the day were to be relit from the Flames of the western lamp which was a lamp That was supposed to stay lit all the time it was like the eternal flame that we see today in some national monuments this Western lamp was to be kept lit at all times for that reason the priests kept extra reservoirs of olive oil and other implements in ready supply to make sure that the Western lamp under all circumstances would stay lit but what happened in the

40 years from the very year Messiah said the physical Temple would be destroyed every night for 40 years the Western lamp went out and this in spite of the priests each evening preparing in a special way the Western lamps so that it would remain constantly burning all night again the odds against the lamp continually going out are astronomical something out of the ordinary was going on the light of the menorah representing contact with God his spirit and his presence was now removed this special demonstration occurred starting with the crucifixion of the Messiah and now for

the most interesting documented event written in Jewish history noted to be from 30 CE messiah's death to 70 CE the destruction of the Temple and it has further been taught for 40 years before the destruction of the temple the thread of scarlet never turned white but it remained red lastly this miracle concerns the Crimson strip or cloth tied to the Azazel goat a portion of this red cloth was also removed from the goat and tied to the temple door each year the redcloth on the temple door turned white as if to signify the atonement of

another day of atonement was acceptable to the Lord this annual event happened until 30 CE when the cloth then remained Crimson each year to the time of the Temple's destruction this undoubtedly caused much stir and dismay among the Jews this traditional practice is linked to Israel confessing its sins and ceremonially placing this nation's sin upon the Azazel goat the sin was then removed by this goat's death sin was represented by the red color of the cloth the color of blood cloth remained Crimson that is Israel's sins were not being pardoned and made white as God

told Israel through Isaiah the prophet Isaiah chapter 1 verse 18. come now let us reason together says the Lord though your sins are like Scarlet they shall be as white as snow though they are red like Crimson they shall become like wool the clear indication is that the whole Community had lost the Lord's attention in relation to something that occurred in 30 CE the only thing that makes any sense whatsoever is the year of the messiah's death after 30 CE according to multiple Witnesses and accounts the Crimson thread never turned white again for 40 years

eventually leading to the destruction of the temple and the cessation of all Temple rituals what happened in 30 CE to merits such a change at the day of atonement by some accounts on April 4th 30 CE the 14th of the first hebraic month the day of the Passover sacrifice our Messiah offered himself as a sacrifice for sin because of this event there was a transference of the atonement now no longer achieved through the Two Goats as offered on the day of atonement like an innocent Passover Lamb the Messiah was put to death although no fault

was found in him but unlike Temple sacrifices or the day of atonement events as already detailed where sin is only covered over for a Time the Messianic sacrifice is covered for all time the mechanism providing forgiveness of sin through the day of atonement clearly changed in 30 CE here's an interesting correlating point regarding the 40 years from the death and resurrection of the Messiah and the destruction of the temple in 70 CE the events leading up to the destruction of the temple in 70 CE are often noted to rhyme with many prophesized end time events

these events are seen as a template for the coming Great Tribulation judgment and return of our Messiah notice how once again the Jubilee principle is a perfect fit there will be 40 jubilees or two thousand years between death and resurrection of our Messiah on Passover and the end times and his return so if the Messiah died in 30 CE which clearly appears to be the case based on several witnesses and historical confirmations establishing the matter that we have an amazing opportunity placed in front of us we are now equipped and enabled to add two days

or two thousand years to 30 CE and arrive to 2030 as the year of the messiah's return this may place the abomination of desolation to be an early 2027. the Fig Tree prophecy just before our Messiah mentioned the day and hour that no one knows he made it clear that we will at least know the season Matthew chapter 24 verses 32-35 from the Fig Tree learn its lesson as soon as its Branch becomes tender and puts out its leaves you know that summer is near so also when you see all these things you know that

he is near at the very Gates truly I say to you this generation will not pass away until all these things take place Heaven and Earth will pass away but my words will not pass away what does this mean the obvious interpretation is that when we see such signs and events that were mentioned in previous verses that the messiah's return is near at the very Gates however as should be clearly evident by now limiting ourselves to the only obvious interpretation is a serious handicap to proper understanding of Messianic prophecy especially Messianic timing as we have

done dozens of times already we just need to crack the code if you will and when we do just that guess what we find it gives us the same prophetic Messianic timeline that we see over and over in the Bible biblical Scholars have long understood the Fig Tree to be metaphorically connected to Israel the leave of the Fig Tree are what Adam and Eve tried to use to cover their sin and the Fig Tree is the only tree that God ever cursed which represented the Jewish Pharisees Jeremiah clearly tells us that fig tree represents Israel

without fruit perhaps most importantly a mention of the Fig Tree being early In Bloom in Matthew chapter 24 is also very similar to the same connection made by the prophet Hosea Hosea chapter 9 verse 10. like grapes in the wilderness I found Israel like the first fruit on the Fig Tree in its first season I saw your fathers Israel became a nation with land again in 1948 but still lacked Jerusalem as the capital according to the Bible Jerusalem is where the Lord placed his name second Kings chapter 21 verse 7 and the carved image of

Ashura that he had made he set in the house of which the Lord said to David and to Solomon his son in this house and in Jerusalem which I have chosen out of all the tribes of Israel I will put my name forever then on the 23rd of January 1950 the Israeli knesset proclaimed Jerusalem as the capital of Israel and began moving government offices into the city causing fig trees Branch to now be tender and putting on leaves so if 1950 is the start how long is a generation ironically in Psalm chapter 90 the same

chapter we read earlier in this presentation that demonstrated the concept of a day as a thousand years we are also given a very interesting verse Psalm chapter 90 verse 10. the years of our life are seventy or even by reason of strength 80 yet their span is but toil trouble they are soon gone and we fly away and so we simply do the math 1950 plus 80 equals twenty Thirty and then we fly away The Eighth Day so what happens after this 7 000 year or seven day plan of man that God has for us

there's not a lot of detail of what occurs following the new Heaven and the new Earth Revelation chapters 21-22 affords us some detail and mirrors similar language we find in the prophets there are some patterns given to us that help further establish the overall timing circumcision prophecy have you ever asked why circumcision is to be on the Eighth Day Leviticus chapter 12 verses 1 through 5. the Lord spoke to Moses saying speak to the people of Israel saying if a woman conceives and bears a male child then she shall be unclean seven days as at

the time of her menstruation she shall be unclean and on the Eighth Day the Flesh of his foreskin shall be circumcised then she shall continue for 33 days in the blood of her purifying she shall not touch anything holy nor come into the sanctuary until the days of her purifying are complete but if she Bears a female child then she shall be unclean two weeks as in her menstruation and she shall continue in the blood of her purifying for 66 days here's an interesting connection to consider with a male child being born a woman is

unclean for seven days plus 33 days for a total of 40 days with a female child being born a woman is unclean for 14 days plus 66 days for a total of 80 days if we were to add the 40 days and the 80 days together it would equal 120 days of uncleanliness until the time of purification is complete as should be understood by now the connection to 120 is important using the Jubilee principle 50 times 120 is Biblical years 6000. it is biblical year 6000 or the seventh day in which our time of purification

is complete also recall that the seventh day is the same as the third day the seventh day is the seventh day from creation and the third day is the third day from the death and resurrection of our Messiah Numbers Chapter 19 Verse 12. he shall cleanse himself with the water on the third day and on the seventh day and so be clean but if he does not cleanse himself on the third day and on the seventh day he will not become clean likewise we will be cleansed by the Resurrection on the third and seventh day

that is when our time of purification is complete which also happens to be the 120th Jubilee or biblical year 6000. so what does the mention of circumcision here have to do with prophetic timing in the midst of the 40 days on the Eighth Day the male child is circumcised circumcision is a reference to the sign of the Covenant given to Abraham often in scripture as already revealed in this teaching a seven is metaphorically relating to the seven thousand year plan God has for man if the seven here relates to the seven thousand years and that

somehow relates to the Covenant of Abraham is there anything here to suggest that numerically well watch this take the seven thousand years and divide it by the 40 days of uncleanliness seven thousand divided by 40 equals 175. how long did Abraham live you guessed it Genesis chapter 25 verse 7. These are the days of the years of Abraham's life 175 years circumcision physically represents the cutting away and discarding of our flesh and spiritually represents the cutting of our heart or circumcising our heart and having a heart to only follow God that is what is meant

by a circumcised heart Ezekiel chapter 36 verses 26-27 and I will give you a new heart and a new spirit I will put within you and I will remove the Heart of Stone from your flesh and give you a heart of Flesh and I will put my spirit within you and cause you to walk in my statutes and be careful to obey my rules at the end of seven thousand years both resurrections will have occurred we will enter into the last great day The Eighth Day the result of both resurrections will cause us to have

discarded our bodies of Flesh and we will have our glorified bodies the result being that we will have only desire or new heart to follow God for all of eternity on the Eighth Day following both resurrections at the beginning and end of the seventh day all will be 100 percent Gods Exodus chapter 22 verse 30. you shall do the same with your oxen and with your sheep seven days it shall be with its mother on The Eighth Day you shall give it to me that leads us into the Sukkot prophecy the Sukkot prophecy Sukkot is

a fall Feast that can be found in Leviticus chapter 23. it's also called Tabernacles the first time Sukkot is mentioned in scripture is found in Genesis Genesis chapter 33 verse 17. but Jacob journeyed to sakov and built himself a house and made booths for his livestock therefore the name of the place is called sukhoth after bowing seven times in verse 3 and leaving Esau behind in verse 17 Jacob arrives to a place he names Sukkot the mention of a seven is thus connected with Sukkot there is also a mention of an eight that is also

connected with Sukkot Leviticus chapter 23 verses 40-42 on the 15th day of the seventh month when you have gathered in the produce of the land you shall celebrate the Feast of the Lord Seven Days on the first day shall be a solemn rest and on the Eighth Day shall be a solemn rest and you shall take on the first day the fruit of Splendid trees branches of palm trees and boughs of leafy trees and Willows of the brook and you shall rejoice before the Lord your God seven days you shall celebrate it as a feast

to the Lord for seven days in the year it is a statute forever throughout your Generations you shall celebrate it in the seventh month one of the things that God mentions as the purpose of Sukkot is to remind us when Israel dwelt in booths after coming out of Egypt Leviticus chapter 23 verses 42-43 you shall dwell in booths for seven days all Native Israelites shout dwell in booths that your Generations may know that I made the people of Israel dwell in booths when I brought them out of the land of Egypt I am the Lord

your God which is interesting because the first place they stop is at Sukkot Exodus chapter 12 verse 37 and the people of Israel journeyed from Ramses to sukoth about 600 000 men on foot besides women and children so when we dwell in booths for Sukkot we are to be reminded of the Wilderness when God took his people out of Egypt and brought them into temporary dwellings in the wilderness Sukkot is mentioned by our Messiah as well John chapter 7 verses 37-38 on the last day of the feast the great day meaning the Eighth Day Jesus

stood up and cried out if anyone thirsts let him come to me and drink whoever believes in me as the scripture has said out of his heart will flow rivers of Living Water the Messiah may have been giving more understanding of Isaiah chapter 55. Isaiah chapter 55 verses 1-2 come everyone who thirsts come to the waters and he who has no money come buy and eat come buy wine and milk without money and without price but here's what's rather interesting specifically on the Eighth Day the Messiah mentions Living Waters this commands attention to the New

Jerusalem Zechariah Chapter 14 verses 7 through 8 and there shall be a unique day which is known to the Lord neither day nor night but at evening time there shall be light on that day living water shall flow out from Jerusalem half of them to the Eastern Sea and half of them to the Western sea it shall continue in summer as in winter in the context of the New Jerusalem we also read Revelation chapter 22 verses 1-2 then the angel showed me the river of the Water of Life bright as Crystal flowing from the Throne

of God and of the Lamb through the middle of the street of the city also on either side of the river the Tree of Life with its 12 kinds of fruit yielding its fruit each month the leaves of the tree were for the healing of the Nations no longer will there be anything accursed but the Throne of God and of the Lamb will be in it and his servants will worship him they will see his face and his name will be on their foreheads night will be no more they will need no light of lamp

or sun for the Lord God will be their light and they will reign forever and ever most believe the New Jerusalem will arrive after the Messiah Reigns for one thousand years referring back to the creation prophecy there are six days and the seventh day is a rest recall that one day is a thousand years principle here there will be six thousand years of man and then on the seventh day the Messiah arrives and we rest and reign with him for one thousand years or one day specifically the Sabbath day the day of the Lord after

the seventh day thus technically the Eighth Day the New Jerusalem will arrive it was not likely an accident that Messiah mentioned the Living Waters on the eighth day of sukur as we are likewise presented with the Living Waters from the New Jerusalem on the eighth day this is why the Feast of Sukkot groups the seven days together and then mysteriously mentions another Eighth Day the last last great day in addition the New Jerusalem arrives just before the old Earth and old Heaven pass away and we are presented with a new Heaven and a new Earth

it's possible that the New Jerusalem is a type of Noah's Ark after all resurrections at the end of the seventh day and entering the eighth day we enter the New Jerusalem God's word Goes Forth and destroys Heaven and Earth in a consuming fire and a new Heaven and a new Earth follows leading us into eternity the flood was a baptism or cleansing by water and the end is a baptism or cleansing by fire Noah's Ark points to this in several ways for example there were eight people on the ark and the rains began after the

seventh day thus the eighth day thus Sukkot also reminds us that this life and this Earth is a temporary dwelling just as the biblical holiday of Sukkot teaches to live in temporary dwellings or tents for seven days we too live on this Earth for seven thousand years it this Earth or current version of it anyways is our temporary dwelling on the Eighth Day called the last great day in the context of Sukkot we will see the new Earth and our new and permanent dwelling restoring us all of the way back to the beginning as the

end is revealed in the beginning the whole point of the end is to return back to the Garden back to the beginning our bodies are also temporary Paul brilliantly refers to our temporary bodies as a tent man will have lived in the flesh our tent for seven thousand years by The Eighth Day both resurrections will have occurred and the house not made with hands our resurrected bodies will be our new Eternal home second Corinthians chapter 5 verse 1. for we know that if the tent that is our Earthly home is destroyed we have a building

from God a house not made with hands Eternal in the heavens it should also be noted that all agricultural harvests will have occurred by then the barley harvest the wheat Harvest and the grape Harvest that is the purpose of Sukkot to Feast on the completed Harvest there's a prophetic implication to consider here as well the Messiah was referred to as the first fruits of the Harvest which is the barley Harvest First Corinthians chapter 15 verse 20 but in fact Christ has been raised from the dead the first fruits of those who have fallen asleep there

is also the wheat Harvest which is Us in the faith the grape Harvest are the rebellious Revelation chapter 14 verses 17-20 then another angel came out of the temple in heaven and he too had a sharp sickle and another angel came out from the altar the angel who has authority over the fire and he called with a loud voice to the one who had the sharp sickle put in your sickle and gather the Clusters from the vine of the Earth for its grapes are ripe so the angel swung his sickle across the Earth and gathered

the grape Harvest of the earth and threw it into the great wine press of the wrath of God and the wine press was trotted outside the city and blood flowed from The Wine Press as high as a horse's bridle for 1600 stadia Sukkot follows the completion of all harvests and is also a feast of the harvests often it's proposed that Sukkot will be the timing of the wedding supper of the Lamb Revelation chapter 19 verses 6 through 10. then I heard what seemed to be the voice of a great multitude like the Roar of many

Waters and like the sound of Mighty peels of Thunder crying out Hallelujah for the Lord Our God the Almighty Reigns let us rejoice and exalt and give him the glory for the marriage of the Lamb has come and his bride has made herself ready it was granted her to clothe herself with fine linen bright and pure for the fine linen is the righteous Deeds of the Saints and the angel said to me write this blessed are those who are invited to the marriage supper of the lamb and he said to me these are the true

words of God so the reason that the marriage supper of the Lamb is speculated to be at Sukkot is because all of the harvests have been completed and it is also found at the last and final Feast another interesting connection is found in the timeline of the first temple dedication the temple was dedicated on the eighth day of Sukkot second chronicles verses 8-10 so Solomon observed The Feast at that time for seven days and all Israel with him a very great assembly who came from the entrance of hamath to the brook of Egypt on the

eighth day they held a solemn assembly for the dedication of the altar they observed seven days and the feast seven days then on the 23rd day of the seventh month he sent the people to their tents rejoicing and happy of heart because of the goodness that the Lord had shown to David and to Solomon and To His People Israel likewise it appears similar to the New Jerusalem in which the temple is the Lord God the almighty and the lamb Revelation chapter 21 verse 22 and I saw no temple in the city for its Temple is

the Lord God the almighty and the lamb lastly after the Great Tribulation ends the Antichrist is defeated and we enter into the Thousand Years reigning with our Messiah and guess what All Nations will be observing Sukkot Zechariah Chapter 14 verse 16. then everyone who survives of all the nations that have come against Jerusalem shall go up year after year to worship the king the Lord of hosts and to keep the Feast of booths in conclusion of all you have seen so far the best illustration of the whole Messianic timeline is the temple Menorah itself it

includes every timeline pattern we have seen over and over in this teaching and now should be easy to see once you see it you cannot unsee it it has always been hidden in plain sight the menorah prophecy the pattern of the menorah is a summary of the whole Messianic timeline it touches every critical Messianic timestamp for the whole plan of mankind the menorah is described to be the light of the Tabernacle and it was to always stay lit it was to always provide light Exodus chapter 27 verse 20. nkjv and you shall command the children

of Israel that they bring you pure oil of pressed olives for the light to cause the lamp to burn continually the menorah was to also be constructed in a very specific pattern that was shown to Moses Exodus chapter 25 verses 31 through 40. you shall make a lamp stand of pure gold the lampstand shall be made of hammered work its base its stem its cups its calyxes and its flowers shall be of one piece with it and there shall be six branches going out of its sides three branches of the Lamb stand out of one

side of it and three branches of the lampstand out of the other side of it three cups made like almond blossoms each with calyx and flour on one branch and three cups made like almond blossoms each with calyx and flour on the other Branch so for the six branches going out of the lamp stand and on the lamp stand itself there shall be four cups made like almond blossoms but their calyxes and flowers and a calyx of one piece with it under each pair of the six branches going out from the lampstand their calyxes and

their branches shall be of one piece with it the whole of it a single piece of hammered work of pure gold you shall make seven lamps for it and the lamps shall be set up so as to give light on the space in in front of it it's tongs and their trays shall be of pure gold it shall be made with all these utensils out of a talent of pure gold and see that you make them after the pattern for them which is being shown you on the mountain our Messiah described himself as a light

John chapter 8 verse 12 again Jesus spoke to them saying I am the light of the world whoever follows me will not walk in darkness but will have the light of life more specifically our Messiah is that lamp the menorah Revelation chapter 21 verses 23-24 and the city has no need of sun or moon to shine on it for the glory of God gives it light and its lamp is the Lamb by its light will the Nations walk and the kings of the earth will bring their Glory into it and its Gates will never be

shut by day and there will be no night there thus the pattern of the Messiah is also the pattern of the menorah and now for the Messianic timeline in the menorah prophecy what you see here is a recreation of the menorah by the temple Institute of Israel there are six branches and one lampstand the branches surround the lampstand which points to the Messiah being the centerpiece of the seventh day also notice how the lamp stand is the fourth lamp from either the left or the right if you recall from earlier in the teaching the Messiah

arrived at the end of the fourth day died and resurrected at the beginning of the fifth day and is to return at the beginning of the seventh day thus the two time stamps of the two comings of the Messiah are numerically represented as we can see the lampstand itself represents the Messiah just as we saw in Revelation chapter 21 the lampstand also contains the whole eight-day pattern of the Messianic prophecy this is where it becomes absolutely fascinating and this Messianic timeline pattern in particular serves very well in summarizing and concluding everything we've learned so far

the lampstand itself represents since the whole Messianic timeline it starts at the base and works itself up leading to the lamp or light itself which represents the Messiah scope of this timeline is the beginning to Eternity from day one to day eight remember the menorah pattern is the Messianic pattern the pattern exists for a reason and it's not just random to begin we need to bring the overall timeline that was the focus of this whole teaching then what we're going to do is take the lampstand and set it on its side parallel to the whole

Messianic timeline and pattern some may already see the pattern but we want to make this easy for everyone we'll start at the bottom and layer each piece onto the Messianic timeline start is represented by a cup calyx and flour we then have three more calyxes for a total of four calyxes these calyxes represent the first four days before the messiah's resurrection at his first coming next we have two cups and a cup calyx and a flower just as the cup calyx and flour represented the start here it represents the end highlighting the Messianic seventh day

that begins and ends with a resurrection the three cups represent the distance between the resurrection of the Messiah and the last or final Resurrection in the end lastly we have the lamp the lamp connects directly to the New Jerusalem in which the lamb the Messiah is said to be the lamp and is to be our eternal light this light is continual just like the menorah it represents eternity itself it has no end thus if the lamp is turned upright once again it is now easy to see the Messianic pattern before us we see the flower

calyx and cup to represent the start we see the four calyxes that represent the first four days we see the three cups that represent the three prophetic days of the Messiah that include the resurrections unto life we see the flower calyx and cup to represent the end we see the lamp that connects back to the Messiah and the Eternal Light and life on the eighth day John chapter 8 verse 12. again Jesus spoke to them saying I am the light of the world whoever follows me will not walk in darkness but will have the light

of life the menorah exhibits the same Messianic prophetic timeline that has been the constant threat of this teaching this concludes the presentation of dozens of prophecies and patterns demonstrating how the Messiah was to come and did come to fulfill Messianic prophecy in biblical year 4000 or 30 CE and how the same prophecies and patterns suggest a return of the Messiah in biblical year 6000 or 2030 CE while we cannot know these things for certain we should always be watching and always be ready God has a history of telling his people what we should do and

when before he does anything important so we should also be constantly praying and listening leave this video should be urgently shared with all in the faith then we encourage you to share it relentlessly as time may be short and perhaps it's been noticed that things are moving quickly to join the community discussion about Messiah 2030 please visit our website Forum at messiah2030.com there are dozens of more connections that we did not have time to discuss in this two-hour presentation so also be sure to connect with us for important future updates Communications and additional content your

purchase of this video supports our efforts to continuously share this content so all may have an opportunity to consider it if you'd like to support the dissemination of this video to even more people please visit our website for more information or contact us at contact messiah2030.com Revelation chapter 3 verse 3 remember then what you received and heard keep it and repent if you will not wake up I will come like a thief and you will not know at what hour I will come against you all right [Music] [Applause] [Music]