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foreign [Music] one of my favorite companions from the prophet sallallahu alaihi wasallam in terms of the uniqueness of his story and when I say it's a unique story this is the companion who checks the box of many of the firsts many of the firsts would happen to him in terms of the tragedy but also the Miracles that Allah would show through his story and it is framed with him as I said last week what I think is probably one of the least covered and emphasized yet most painful moments in the seat of the Prophet saws

which is the tragedy of albier and together the two tragedies of where you had more people killed than uhud right after uhud massacred unsuspecting ambushed against all of the ethics of battle killed and subhanallah with each one of these people you have a story now last week we talked about awesome and tonight we're going to talk about now before I get to why we're going to really focus and emphasize I wanted to subhanallah just point out something that's really interesting the name in the Arabic language is the taslir of khabab it is the smaller version

of khabab literally small habab and if you read in the story of the mohajidin you probably will not find a man who was tortured consistently worse than Bilal their names are inseparable from one another because of the torture and just to remind you was the one who was taken as a prisoner and the woman used to put burning hot coal on the back of his head and let it run down his back and it burned all of the skin off of his back you would for an extended period of time hear this man screaming in

the streets of Mecca as Allah tested him in the early days of Islam probably again the most tortured man in Mecca from the ansar little will be tortured in an unprecedented way and there are miracles to both of them so it's interesting that even later on the son of Abdullah has a story very similar to them represents a figure in history of someone who is persecuted for standing for the truth now last week we spoke about awesome tonight we're going to hone in on and Jose is from the tribe of benue IBN from those of

you that remember we talked about I believe it was right after or right before we talked about the history of OBA so Masjid was basically occupied by banuary this was their area the area of Cuba so he's from those original ansar that received the prophet saws and cared for him so we kind of talked about the tribe of jabber and where kiblitan is so think about he's in that original hosting tribe of the Prophet sallallahu alaihi wasallam that brought the prophet saws into Medina and that gave the prophet saws everything right away and he also

is one of the bedrian he's one of the people of Badr which in and of itself is a lofty title and he's one of those who was with the prophet saws through and through in Earth so there's a similarity already between him and al-sabib and Sabbath that he's one of the ansar that stayed the course with the prophet sallallahu alaihi wasallam in the battle of now if you look back at the names if you wouldn't mind putting the names back on the screen we talked about this incident in our year where you had this ambush

of six of the companions of the Prophet sallallahu alaihi wasallam so we mentioned and I can't see the screen but the top three I believe should be the top three were those who did not come down from the uh that did not come down when they were ambushed in so these three were killed right and as we said it was kind of a quick decision that they had to make you have three companions that basically said let's hunker down and let's fight you had three companions that submitted themselves thinking that maybe there would be a

way out for them and the people that had captured them or that had found them gave them all sorts of assurances that if you come down you will not be harmed if you come down you will not be harmed so the top three areas who I might talk about these three were martyred in that incident in the ambush then you have the three that came down so awesome kind of represents the three that stayed an awesome fought until the end of the Allah and Allah spared his body in a miraculous way as for khabib and

Abdullah they came down and this is where the story kind of continues and if you uh actually look at this picture can you put up a Roger a picture of the wall of a Roger as we said all of these battles all these incidents are named after a well this is actually a picture of the wall of arrogier so this is exactly where the incident took place in those Hills right behind The Well of arrozier when they came down to the captors were immediately taken into chains and the way that they were dealt with represented

a very different Spirit from what they were called down to so when they were captured their capture said to them listen we're really not interested in mistreating you guys we're just doing this to get some money out of you maybe take you to Mecca invoke some sort of a prisoner exchange get something out of you but if you come down we won't hurt you but the way that they grab them the aggression with which they started to chain them foreign this is the first sign of deception that they're lying to us they intend to treat

us in the worst way possible and so as they were grabbing Abdullah he grabbed his sword and he started to fight back and they killed him so he actually was killed around as well and that leaves now just two prisoners that will go back to Mecca and that is now there is a thing that and Zaid share in common which is that both of them were a part of badur and both of them had a bounty on them because of Bader now remember the women that came at uh that were beating the drums were coming

for their deceased ones from Badr they wanted revenge for the leaders in Badr ask for baby was the one who killed was one of The Chieftains of quraish hoping his family came to uh hoping to get revenge on him and now they have a bounty on his head not like the one that awesome which was the hundred camels right uh the the same reward that they had for the prophet saws so that was the highest Bounty was on Assam but still the family of wanted he was part of the killing of umayya wanted so both

of them are wanted in Mecca and they've been caught in this incident and so these these hudalis will take them to Mecca now and basically take them to the highest bidder which is going to be the family of each one of those that were killed in this situation he purchased into slavery and marked him for execution was going to be executed in this incident as foreign he was purchased by a man by the name of and this is just for those who who want to take notes a man by the name of and he was

the brother according to him Allah the brother from his mother so they shared a mom so he's his half-brother so he took and he gave him to the children of it specifically is now going to have in his possession and marks him for execution for his father now this is the very interesting thing that talks about you know the the hypocrisy of the people of Mecca they had a very strange sense of rituals and ethics and how they observe the concept of sanctity so if you remember last last week I said that the actual martyrdom

of the sahaba takes place in Safar but their captivity actually happens in Muharram and the merkins did not want to execute them in a sacred month and so they basically said we will hold on to our prisoners until the month of Safar which is not in a sacred month a Sanctified month and then we'll execute them then and so they're they're going to be held as prisoners until the month of suffer which is the month that we are in right now continues we don't really have too much about his murder or his execution we just

know that he was executed also in the month of Safar in some parts of the story of get attributed to Zaid and vice versa right but little bits and pieces here but we really don't have an extended period or understanding of what's going to happen to him in his captivity as for Allah his captivity is a longer captivity and one in which we get the first hand narration from the person that was in charge of watching him I told you there's going to be a plot twist with this story next week is going to be

a hard lesson for some of you to digest because we're going to talk about the repentance of the murderers all right the woman that was in charge of watching was a woman by the name of zainab bintel Harris becomes Muslim later on she's the daughter of it so she is in charge of basically taking care of watching The Prisoner until the time of execution comes which is approximately for a month right and she is now going to narrate all of the Miracles and as the the arena say there is no companion that we find more

miracles narrated about then and so the miracle starts so subhanallah I want you to imagine now Habib is a prisoner in Mecca he knows that he's been marked for execution and that his execution is in about a month's time what's the first Miracle or what's the first thing that zainab narrates about this incident with clubeva about this extended period of imprisonment of well first and foremost is the first prisoner in history to ask for halal meat all right now I want you to think about how relevant this is subhanallah you're in a desperate situation and

what are you thinking about right what's really going through your mind she said to him do you have any requests he said do not bring me meat that's been slaughtered in the name of Allah I don't want it right I'd rather starve than eat the meat that's been slaughtered in the name of your idols so subhanallah you have a person who's observing a taqwa even in that type of a situation so zainab says that's fair and basically she determines that and you know she's going to serve him non-meat items because this prisoner is not going

to eat meat he's an interesting man he's not going to eat the meat of the idols even if he has to starve and even in this situation so she narrates the first miracle about him she says I would come to him and I saw him and he had these grapes and listen to how she describes these grapes she says wallahi Those Grapes were the size of human heads ever seen a grape as big as a human head I have a pretty big head imagine a grape the size of my head all right and she had

a bunch of grapes or he had a bunch of grapes with him and he was just sitting there eating these grapes so the first thing is I've never seen grapes that big how does Allah describe the fruits of al-jannah by the way subhanallah that they resemble just enough that these are things that we would recognize when we see the fruits of Jannah may Allah make us from the people of Jannah Allah I mean you'll see the fruits and you'll say I know what that is but it's not exactly the same and when you bite into

it it's an entirely different thing so she walks in and she sees when he's sitting in his prison cell in his dungeon and he's got these grapes the size of human heads and she says not growing any fruits at that time there was nowhere in Mecca that you could find grapes at that time I had no idea where he's getting these grapes from so first time she sees this it kind of weirds her out but then she comes back and she sees them again and she comes back and she sees them again and she comes

back and she sees them again the Miracles of the righteous always have a semblance to the Miracles of the prophets before right so it's building off of the Miracles that we already know from before and in this situation obviously every time Zachariah would come he'd find that Maria Islam had fruits out of season with her in an aksame Allah liberated and he would say where are you getting this from and she would say this is from Allah in Allah provides what he wants without any restriction so zainab is a mushrika at this time she's she's

a non-believer at this time she doesn't really know what's what Islam is all about she just knows that her father was killed by this man and that he's a prisoner and that we're going to execute him so she says that eventually I asked him where are you getting this from because I'm not giving it to you and she said that looked to me and he said my Lord feeds me and he gives me nourishment to drink from so it's the first thing Allah provided he was a prisoner in Mecca risk from him sustenance from him

the first miracle the second thing that happens as is getting closer to the time of the execution he says to zainability he says can I have a razor now back then the razors are actual razors right and she said why he said I want to groom myself for my meeting with my Lord right so whether when a person is going into Haram or when a person is about to die I want to groom myself from my meeting with Allah she gives him the razor and Allah takes the razor he Grooms himself and then zainab narrates

she says that I was busy tending to some things in the home and she said I had a little baby and she said I lost sight of my baby and basically the dungeons back then are pits in the homes right they're they're somewhere there I lost sight of my baby and then I thought to myself the nightmare would be what that the prisoner got a hold of the baby so subhanallah she says I entered upon and this is the exact image she gives she says my son was sitting on his lap on one side and

he had the razor in his hand on the other side I want you to think about that right so what does she say she says I I gasped like you know he's gonna kill my son right why wouldn't he kill my baby why wouldn't he at least leverage the baby to get himself out of the situation right I mean it wouldn't be looked down upon at least if he says you want your baby safe I've got your baby I've got the Razor then you need to free me from captivity but what is she saying she

says that he looked at me he's holding the razor he's holding the baby and he said you think I'm going to kill him we're not like that we the followers of Muhammad sallallahu are not like that which is another lesson subhanallah that you know even in these situations look these people have just been betrayed they've been ambushed they were not marked even by Pagan Arab standards as combatants he just saw his friends killed in the nastiest of ways he's been betrayed now like three times in a row and he has a situation where he could

Leverage to get himself out of that and he chooses what the high road and this is a sign that when you are Muslim you don't become a volume when you are wronged don't become one who wrongs many times a person can be oppressed and then they become an oppressor and they justify that in their minds by what while I'm being wrong so I'm going to wrong someone else now or I'm going to wrong that person or I'm going to take it back out on them and that's when Muslims start to lose their ethics as well

when they lose the moral High Ground right he says that we're not like that we don't kill children I'm not going to utilize this situation puts the razor down takes the baby hands the baby back to her and she was shocked now you would think if these were decent people on the other side they'd show Mercy on the Allah on her right absolutely not it changes nothing for the captors but it demonstrates the consistency of the captive and zainab bintad who would go on to narrate all of her life with hobab in this regard she

says and actually so she used to repeat this he said I swear by Allah I've never seen a prisoner in my life better than like what a man subhanallah first Allah is providing for him this risk from Asana this this sustenance from the heavens now he doesn't take advantage of the situation where he could easily hold that child and use that child to Ransom himself out of that situation as time goes on the time of his execution nearest and they take him to the area of tenerim now if you're familiar with tene specifically Masjid is

the closest area outside of the Haram it's the closest area outside of the Haram so when you want to do another umrah or you want to retake your RAM you go to Masjid right it's one of the most popular spots there where people go to renew their intention to come back to the Huddle right and the earliest picture if you can put it up that I could find of was this one this is the exact spot of the martyrdom of the Allah and I want you to think once again about the mindset these people would

take their prisoners out to ten aim to execute them because they didn't want to execute in the huddle in the area of the Huddle so you go there to renew your Haram they took khabib there because they thought that it wasn't right to execute him in the sacred area so they waited for the sacred month to pass and they took him right to tenerim where today Isha stands and they plotted to execute him in the worst way that is there so you leave the Haram foreign they left it to basically crucify this man and here

in this area you're going to have the first crucifixion in the history of Islam the first crucifixion in the history of Islam this was not a practice that was familiar to the Arabs now obviously subhanallah you think about how the shaytan had played with the people of Mecca who used to be an honorable people in so many ways and now they're just bloodthirsty look at I mean they're cutting out the liver of people they're making examples mutilating people after their death you know talking about taking people's body parts you have the woman who says I

want the head of awesome to drink wine out of his skull they really lost subhanallah any type of Ethics that they had and any type of sense of dignity for their opponents and so with khabib they decided to crucify him in the full sense of the word and make an example out of him and so he's known as the first crucifixion in the history of Islam so they put up the stake in tenerine and they hung Hobe Allah to be killed and they decided to torture him for a long time to give him a slow

and painful death so subhanallah this man showed them and they wanted to make an example out of him and his key torturers are tooth and Abu sufyan right and Abu sufyan of course being the leader at that point the de facto leader of quraish and they started to take at him piece by piece cut him dehydrate him with him and they wanted to break his spirit before they killed him and so they say to him Tamanna first and foremost they say make a wish this is their idea of giving a person some sort of goodness

right make a wish what's your last wish so he said let me pray to rakas before I die so they brought him down they told them go ahead so he prayed to rakas and he made it quick why do you think he made it quick what is it he wanted to come back to Allah soon maybe so that's a that's a good guess foreign he didn't want them to think he's afraid of them subhanallah he came back to them he prayed to rakas and they were happy to see how quickly he prayed his tutakas so

they thought to to themselves like you know clearly he didn't go into and those types of things and he came to them and he said to them he said if I did not think that you would think that I was afraid of death that I was delaying my death by prolonging my two records I would have prayed a lot longer but I didn't want to give you the pleasure of thinking that I was afraid of the shahada so I made them quick so I could go back to my Lord quickly and you would not get

that pleasure you would not think to yourselves that I'm delaying the inevitable I'm ready to meet Allah look at the determination look at the Iman look at the Aquin look at the sun look at this man's certainty in his faith even in this darkest moment and he's looking around there are 40 people around him and not a single person that's with him on his side and this is what he says foreign at the time of their death this becomes a tradition for any captive for any person that is killed and there are multiple examples in

history where their last wish is to pray to rakas when they're about to be killed multiple Muslim prisoners even from the sahaba will establish now this practice the first so he has that praying two rakas if you know that you're about to die as a last Act of Devotion to Allah so they strung him back up and I really want you to put yourself in that scene because the irony is most of those people that those 40 people that were around would become Muslim one day and you see this one man being beaten dripping with

blood and all he's doing is remembering Allah is Flowing from the mouth want to make an example out of him again they kind of lost the first bout here the man wanted to pray to that guys and he looked them dead in the eye and said I didn't want you to think that I was afraid of you that I was afraid of death so that's why I made them quick so they said bring him down bring them down once again and this time was tortured almost to a point of death so he's barely alive at

this point he's missing parts of his body he is bleeding profusely he's barely there and they ask him they say to him if you could be at home right now look at the test of Iman this is a test of faith this is not easy if you could be at home right now and have Muhammad in your place would you take it see what they try to do subhanallah they want to get a word of kufur because these people don't understand who they're killing right that's what when he was on top of the Allah you

know murdering her in the worst of ways he doesn't get it why won't you people renounce Muhammad sallallahu why won't you curse him we don't understand it now put yourself in in the fitna here this is a fitna the prophet saws I guarded him I defended him for the last three years and the most difficult of circumstances I got sent out on this Mission I was ambushed my friends were killed I was made a prisoner and now I'm dripping with blood being crucified and there is no one else around me I mean what's the big

deal if I just say something maybe if I give them what they want maybe if I say it they'll leave me alone right they sparedness right and a model is Forgiven for what he sought to get himself out of the murder out of the situation maybe if I just give them what they want they will leave me alone could barely speak and he says wallahi I would rather be in this situation than the prophet salallahu be pricked by a thorn e I'd rather be crucified in this way than have Muhammad pricked by a thorn you

say these people loved rasulullah more than themselves they proved it and Abu sufyan were shocked they were besides themselves what is it about the followers of Muhammad sallam they just cannot be broken and so they strung him up and Abu sufyan makes a comments he says Muhammad I said I swear by Allah I've never seen a people that love their leader or love someone the way that the followers of Muhammad love Muhammad we just don't understand why can't even get a word of dissatisfaction a word of kufur out of him in those moments and so

they string him back up and they continue with the torture of the Allah and as is going through the the worst moments of his torture and it's nearing towards the end and again they left him out there for a long time he recites this poetry and the Poetry you have the shortest version which is and then you have the longer version by IBN and Imam and I'm going to read the longer the longer version because it's deeply profound subhanallah how a man is thinking even in these moments he says [Music] foreign [Music] foreign Muslim Canada

is those of you that know Arabic it is one of the most profound poems that exist in the history of our tradition and that's why I read it from start to finish and for a man to say this as he's being crucified is nothing short of a miracle in and of itself that Allah allows a heart to pour out with that type of poetry and I'll just translate the best that I can he says the groups have amassed around me and they've gathered their tribes and they've collected themselves and they even brought out their women

and their children to witness as I'm brought out to a large trunk of a palm tree to be crucified eat Allah to Allah I plead of my grief and my estrangements is grief and no one around me I don't see anyone around me that's sympathetic to my case and the way that these groups have prepared me for my death he calls out o Master of the throne grant me the saber with what they intend to do to me they've cut through my flesh and they've sought to expose my hopes as well and he said this

is all for Allah and if he Wills he could bless the severed limbs of my body and he continues to say they've given me a choice between kufur and death and death is better my eyes are tearing but not out of any fear because I have no fear for death because I know I have to die anyway he said I fear only the fire and its leaping flames so by Allah and this is the most famous part of the poem I don't care how I die so long as I die a Muslim and I don't

care on which side I fall for the sake of Allah and he says and I will not express any fear to my enemy because my return is to my Lord Allah this is what he says as he's being crucified and the part that's in the one that was repeated and became a repetition for many people throughout his history and this should subhanallah be The Motto by which we carry ourselves in a time of fit him in a time of tribulation oh Allah don't let me die except as a Muslim you don't know how severe the

fitna is going to get and the prophet saws war in the companions look things are going to get really tough for you but don't die except as a Muslim and he's saying look at least I'm dying as a Muslim even if no one around me is Muslim right now at least I'm dying a Muslim and I'm not going to show my enemy any type of fear rather I will show my love to Allah and my desire to only be with him this is an in and of itself a miracle and then comes another miracle as

he is leaving this world and he's breathing his last he realizes that he's not going to get to see the prophet saws again in this life these people thought about what they thought day in day out how they meet the prophet saws and he realizes while he's going to meet Allah he's leaving behind Muhammad sallallahu alaihi wasallam and so his last wish was not the two records but he calls out to Allah in front of all of these people as they're about to kill him and he says oh Allah there is not a single person

here to convey my salaam to rasulullah these people are not Muslims there's not a single person here who will convey my salaam to the prophet sallallahu alaihi wasallam wasallam we ask Allah to send his salaam upon Muhammad sallallahu alaihi wasallam this is the only man in history that we have the dura I'm dying oh Allah can you send my salaam to the prophet salallahu alaihi wasallam because no one here is going to do it for me and then he makes this Dua against the people and this shows you the permissibility of praying against an oppressor

and this is something that we're going to talk about because this is a difficult thing to reconcile this part and what we're going to talk about next week which is the people that still became Muslim after these duas he says as he's dying Allah o Allah counts each and every single one of them kill each and every single one of them and do not let a single one of them escape this Dua well don't spare any one of them and in one narration he recited you let these people live they're going to guide the people

astray they're going to lead the people astray of Islam against his people now subhanallah when he said that was a child and Abu sufyan was one of the main people carrying out the torture he said that I was there when as he was dying and he said my father Abu sufyan threw me to the ground on my back and then he laid down on his back and the people laid down on their back and he said because the Arabs used to believe that if someone invokes a curse upon you there are superstitious people that you

could escape the curse if you put your back to the ground right away so the the power of the Dua of the Allah these people even though they were kuffat the way that he said it shook them and so their immediate Instinct was to resort to their jahili practice to try to save themselves from his Dua and after that they dealt him a final blow to his chest and he died crucified he was martyred as the first crucified person in Islam in where we go to make Haram to meet Allah this man was crucified to

go meet Allah as one of those lofty this group of people if you think about the people the martyrs of they had so many miracles in their death was the guide of the Prophet saws in the Hijra he was the free slave one of the best of the sahaba and in Maroon that's when they ambushed 70 of the Companions and they killed all of them even though they were just teachers of the Quran Allah I have succeeded by Allah remember the prophet saws said the Shaheed sees his place in Jannah at the first strike what

about the right what are they seeing he looked up and he says to Allah I have sir I have succeeded by Allah and the uncle he is the one who a man came behind him he was the first person to be killed in treachery again it was disgusting something that the Arabs would not do even in kofur but they just killed a group of 70 teachers they ambushed 70 teachers from the man came behind them and put the the spear right through his chest and he saw it come out of him and he looked up

and he said the famous words I've succeeded by the lord of the Kaaba and you have all of these stories of people subhanallah that had these miraculous last moments and the prophet sallallahu alaihi wasallam heard of their death on the same day so the news reached the prophet saws about the massacre and the massacre of Roger on the same day and there is only one Survivor and this is a little graphic but it's important for you to understand the fear was what these people live through there was only one Survivor from and his name was

khabib newsaid was wounded and basically he said I was Pi I was under a pile of bodies so they didn't see me when they massacred everyone so when they left he pulled himself out of there and he went back to Medina and then he was a Shaheed in handak's so every single one of those companions died in and the one Survivor died in the very next campaign of al-handak and the prophet saws received the news so one of the Miracles was that the prophet saws is in Medina and before anyone came back to tell the

prophet saws about what happened came to the prophet saws and told them about his companions and the prophet saws wept now was given that ability to see his companions from far away as these things were happening to them so if you remember in the story of mutta he saw he saws he was witnessing it from thousands of miles away watching it and hear the prophet saws says to the companions that all of your companions have perished they've all been martyred and subhanallah how does he start that off nowhere imagine you're sitting in Medina and you're

with the prophet saws and then all of a sudden something strikes the prophet saws he was struck in the same way that when he would receive Revelation so when the Quran would come to the prophet saws he had a very distinct way that his body would change that his facial expression you could see that Revelation was coming to him and the prophet saws is overtaken and he says was sent from Allah to rasulullah to let him know that while was being crucified he asked Allah to send salaam to the prophet saws and then the prophet

saws for the martyrs and for the martyrs of Roger and there's something very real about this by the way and again I want you to carry this because it shows you the complexities the human emotions the difficulties in the Sierra when they were knocking the teeth of the Prophet saws out and they almost killed him what was the prophet saws was making for the other side he was saying Allah forgive my people they don't know any better they're they're on top of the Prophet saws himself and they're almost killing him the heart of the Prophet

saws was something else so while they're trying to kill him he's making Dura for them but when they killed his companions in this way that for an entire month every single one of the five prayers in Medina the prophet saws and he made Dura against the people that martyred the companions in marona and Roger he made Dua against them can you imagine five salawat every single day for a month in Medina praying behind Mercy to the world and he made you against those people because what they had done had undermined anything that was known to

the people at the time they had stooped to another low and Allah had granted a greater level of elevation to those companions that were martyred and no one had more miracles than Allah and there was one more thing was being killed he was insisting to try to turn his face towards the Qibla and out of a means of trying to humiliate him they were turning him away from the Qibla and as much as they tried he would fight to keep himself turned towards the Qibla and subhanallah they left him after they crucified him they left

him hanging and they found that his body had turned towards and they didn't understand why now they knew subhanallah they had just killed the miraculous man they knew that what they were witnessing was not normal which is why a lot of these people are going to become Muslim right and the prophet saw some sense according to the Imam Allah he sent two trustworthy commanders on a secret mission to basically rescue the body of to bring it back foreign this was after a long period of time his body did not decay in one bit fresh like

the day that he died who put him on his on his horse and they made their way out of tene and they were pursued he threw a spear towards the one that was pursuing him and he said and I saw the Earth swallow him subhanallah I saw the Earth swallow that man while he was crucified in he was brought back to Al Madina his body was brought back to Al Madina and you can imagine again the emotion of the Prophet saws seeing His companion and what was done to him for no other reason except that

he said all of the subhanallah for you to obviously appreciate a companion that you probably have heard very little about the Allah but also to appreciate the sacrifice that these people made and appreciate this very painful time in the life of the Prophet saws and appreciate that look don't suffocate the oppressed do not suffocate the oppressed sometimes we only quote The Prophet's life making Dua for the people you know what he may do against them as well but not for himself it wasn't when they hurt him when they were trying to kill him he made

drought for them in this situation when they killed his companions in this way against them for there is beware from the dura of the mother beware from the supplication of the oppressed because there is no hijab between that supplication Allah even if that person is not a Muslim imagine then if the prophet saws against the people now the complexity as well how in the world do some of these people become Muslim and go on to become sahaba after the Dua of the Prophet saws against their tribes and after Allah against them to be continued inshallah

next week we're going to talk about some of the specific companions who witnessed these incidents and actually repented to Allah after having carried out some of these vicious incidents against these companions may Allah send his peace and blessings upon our beloved messenger may he send our Salam upon him and allow us to receive Salam from him may Allah be pleased with our forefathers with the companions who gave every drop of blood for this cause I may Allah allow us to honor their sacrifices by holding on to this message of rasulullah is and all of these

great companions may Allah allow us to be their companions I will see you all next week where we'll talk about the flip side of these incidents [Music]